Showing posts with label Kroptkin. Show all posts
Showing posts with label Kroptkin. Show all posts

Saturday, 12 November 2016

Federalism.

      Trying to make sense of what is going on, and what is possible in Brexit Europe and elsewhere, is difficult. Our babbling brook of bullshit, the mainstream media, pours out a spew-river of one directional doom, nonsense and exaggeration, from the pundits of the opposing camps, the Brexiters and the Remainers. producing confusion, disillusionment and boredom, among the general public.

        Perhaps to get a grasp of what is happening and what is possible we should go back to 1992 and Colin Ward's "The Anarchist Sociology of Federalism".
       Needless to say, in efforts for unification promoted by politicians we have a multitude of administrators in Bruxelles issuing edicts about which varieties of vegetable seeds or what constituents of beefburgers or ice cream may be sold in the shops of the member-nations. The newspapers joyfully report all this trivia. The press gives far less attention to another undercurrent of pan-European opinion, evolving from the views expressed in Strasbourg from people with every kind of opinion on the political spectrum, claiming the existence of a Europe of the Regions, and daring to argue that the Nation State was a phenomenon of the sixteenth to nineteenth centuries, which will not have any useful future in the twenty-first century. The forthcoming history of administration in the federated Europe they are struggling to discover is a link between, let us say, Calabria, Wales, Andalusia, Aquitaine, Galicia or Saxony, as regions rather than as nations, seeking their regional identity, economically and culturally, which had been lost in their incorporation in nation states, where the centre of gravity is elsewhere.

In the great tide of nationalism in the nineteenth century, there was a handful of prophetic and dissenting voices, urging a different style of federalism. It is interesting, at the least, that the ones whose names survive were the three best known anarchist thinkers of that century: Pierre-Joseph Proudhon, Michael Bakunin and Peter Kropotkin. The actual evolution of the political left in the twentieth century has dismissed their legacy as irrelevant. So much the worse for the left, since the road has been emptied in favour of the political right, which has been able to set out its own agenda for both federalism and regionalism. Let us listen, just for a few minutes, to these anarchist precursors.
 
"Liberal today under a liberal government, it will tomorrow become the formidable engine of a usurping despot It is a perpetual temptation to the executive power, a perpetual threat to the people's liberties. No rights, individual or collective, can be sure of a future. Centralisation might, then, be called the disarming of a nation for the profit of its government ..."

Proudhon

First there was Proudhon, who devoted two of his voluminous works-------
Continue reading:
Mikhail Bakunin. 
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Sunday, 28 June 2015

Who Killed Freedom?






      Away back in 1951, or there about, I started reading the newspaper, Freedom, and more or less from then on continued to read the paper. I also wrote a couple of pieces for my favourite paper. Of course it was never perfect, but since 1886 it was a voice of reasoned anarchism, it was always there when others faltered and failed. I was utterly gutted when it folded and just couldn't understand why. The final statement in the piece "Transforming Freedom" by Andy Meinke still rings in my head, as the sort of statement one would have expected from some fascist group that closed down the paper Freedom, "---Kropotkin might have started it but we fucking finished it".

An article from a couple of months ago, by Christopher Draper in Northern Voices, throws some light on the demise  of that long standing flickering light of Freedom:

Who Killed Freedom?: an unauthorised history 1.

Christopher Draper

FREEDOM the world’s oldest anarchist newspaper is no more. Founded in London in October 1886, for over a century FREEDOM was universally recognised as the most thoughtful, open-minded, newspaper of the British anarchist movement.  In October 2014 this unique institution, having survived police raids, violent attacks and two world wars, was declared dead by its editorial collective.  FREEDOM blamed its demise on the combined effects of declining interest in print media and insufficient support from the anarchist movement.  The truth is rather different.  FREEDOM was destroyed by three young men deficient in knowledge and authoritarian in practice and one old man who knew better yet encouraged these miscreants to do their worst. T he consequence, though tragic, was utterly avoidable. 

Democratic Clique

   
FREEDOM was never officially the newspaper of the anarchist movement. It was started in London in 1886 by a small band of anarchists with no formal ties to any other political organisation.  As David Goodway observed:  'It was published monthly as a sober and thoughtful journal surviving while other publications appeared and soon folded in the tempestuous and often violent world of contemporary anarchist activism.'  Despite initially promoting debate between individualist anarchists and those of a more socialist persuasion FREEDOM soon adopted an explicitly anarchist-communist outlook. Other interpretations of anarchism continued to be expressed and debated within the paper and throughout its long, varied and sometimes interrupted history FREEDOM continued to provide open-minded, unsectarian coverage of anarchist affairs.  Although nominally controlled by a self-elected libertarian collective FREEDOM not infrequently relied on key individuals within the group to safeguard the newspaper’s anarchist integrity.  When Tom Keell in 1915 acted precipitously to keep the paper out of the hands of Kropotkin’s pro-war faction he was denounced as a dictator by fellow editor George Cores but backed by the wider anarchist movement. Once again in 1928 FREEDOM was kept alive as an irregular bulletin through the dedication of Keell who published it from his home at Whiteway Colony.  From 1930 until his death in 1934, John Turner carried the editorial baton and then after a two year gap the paper was revived in a new guise by Vernon (Vero) Richards. 
Read the full article HERE:
Visit ann arky's home at www.radicalglasgow.me.uk