Insurrection.

 

         For May “Read of the Month” our choice is Insurrection, No’s 1 to 3, so once again Spirit of Revolt brings you three anarchist magazines to give you a wee insight to what we at Spirit of Revolt carry in our archive.The selection is from our Bratach Dubh Collection SOR 5-6-40. If you like what you read here, and live local to Glasgow, why not volunteer an hour or two a week to help with the scanning, listing etc. you would helping to digitise the largest anarchist libertarian socialist archive in Scotland, making the material free and easily available to the public We will cover your bus fares.  Visit Spirit of Revolt Contact page.

 Visit ann arky's home at https://spiritofrevolt.info

Insurrection.

Issue No.4.   

 

       For those who may not know of it, "Insurrection" was a first class magazine produced by Elephant Editions. A gem of information, ideas, reports, theory, tactics and strategies. Sadly, Spirit of Revolt only has two of these magazines in its collections, No.4 and No.5, both in our Dek Keenan Collection. The good news is you can now read both of these issues on  Spirit of Revolt website Just click on HERE and then scroll down to Dek Keenan Collection -1-60, there you will also find a link to other issues which you can read courtesy of Elephant Editions Archive. sadly we don't have these other issues in our collection. Any body having any other issues of Insurrection and would like to give them a good home please get in touch HERE.

 

Issue No.5

 

          ‘Insurrection’ is an anarchist magazine of the 1980’s which was edited by Jean Weir of Elephant Editions, UK. Amongst agitational news reports of rebellion and repression, the publication carried some of the first English language translations of the work of Italian anarchist insurrectionist, Alfredo M. Bonanno, and remains an example of a high-quality revolutionary anarchist publication which has a confrontational analysis coupled with lasting insight.
         ‘Insurrection’ is the first publication to carry the key basic perspectives of anarchist insurrectional theory and methodology emerging at that time. Texts such as ‘Affinity Group’, ‘Why Insurrection’, ‘Beyond Workerism, Beyond Syndicalism’, ‘Informal Organisation’, ‘Beyond the Structure of Synthesis’, ‘Towards A New Projectuality’ and ‘Autonomous Base Nucleus’, all back to back with action reports informing and illuminating these theoretical ideas which have developed and spread around the world, becoming ‘dangerous’ tools in the hands of uncontrollables everywhere.

Visit ann arky's home at https://radicalglasgow.me.uk   

The Crowd.

         What will the end of covid19 bring, will it see the underlying anger of the people explode, will it see the long suffering, exploited and marginalised take to the streets, not to demand change, but to unstoppably create change, in doing so destroy this system of greed, pillage and plunder, that for generations has stunted their lives and that of their children. Or will they humbly submit to more of the same, leaving the rich pampered parasites laughing all the way to their luxury yachts.  

I Am The Crowd.

I am the crowd
I awim in the quagmire of poverty
its hooks, its barbs, tear my flesh
rupture my dreams,
I hold my breath for centuries
hoping to break through, gasp pure air.
Through the murky mire
I see bright things, shiny things sparkle
I see women in fine dresses, men in silk shirts.
I ask myself
why do I swim in this cesspool?
I want the light and warmth of rectitude
to caress my labouring body,
seeds of my dreams to bloom
like wild flowers in a meadow.
one day, I will use my boundless strength
to haul this torn, battered being
out of the morass
onto the warm grassy bank,
when I do;
woe betide you, women in fine dresses
woe betide you mister in your fine silk shirt
should you ever try to get in my way,
for I am the strength of the world,
I am the crowd.

 

The following Lifted from ANARCHISM:

London, the most unregulated city in the world - rich scum particularly welcome ★
“Give me your rich, your greedy,
Your mafia drug-gangs from every corner of the globe
yearning to launder cash,
The people traffickers who exploit the teeming shores.
Send these, the property speculators
who create the city's homeless and drive out the working class.
Bring on the economic power of right-wing churches
To buy up our cinemas, our theatres, and our music venues.
I lift the lamp of the corrupt politician
To illuminate your way!”

   

    Visit ann arky's home at https://radicalglasgow.me.uk   

Chile.

        It is just a little over a year since that patch of land known as Chile exploded with the righteous anger of the people, and they took to the streets to vent that anger at the system and institutions that had been grinding them down for years. They attacked official government buildings, police stations, and other edifices that represent this corrupt and exploitative system. Fourteen months on and the fire still burns, the people of Chile still carry on that fight for freedom and justice. Chile is not unique, the same system ferments wars and grinds people into poverty on a binge of greed and corruption the world over, and like Chile, revolt is on the streets in country after country. Our aim should be to unite all those struggles as one final battle in the war against this state/corporate plundering of the planet, corruption and domination of our lives. Their struggle is our struggle, one people, one world, our world of equality and justice for all.

The following from Act For Freedom Now:

Chile – The new issue of Confrontación is out

NOTHING IS OVER!
WE ARE STILL IN REVOLT AGAINST EVERY AUTHORITY
A year after the start of the revolt that exploded in Chile on 18th October 2019, we continue to spread Confrontación. Greeting all those who have remained active in the struggle against the established order before, during and after so-called the “social explosion”, we remain in the streets with a new printed issue.
     A year has passed since 18th October and over these days we have carried anarchist rage against this oppressive system with the warmth of the moments of struggle we continue to share among comrades and occasional accomplices in solidarity, in the heat of the revolt.
      We also have a vivid memory of each instance of repression and state violence on our bodies/minds and the many murdered, tortured, assaulted and maimed. To this we add the referendum of 25th October for a possible change of the Constitution, an institutional trap that doesn’t concern or represent us.
       Like any moment in history, our context has its own possibilities, difficulties and challenges that form the struggle scenario. Here we want to share some reflections, questions and practical ideas to connect us with the concerns and desires of those who refuse to allow the triumph of normality imposed by Power and the democratic delusions being put on today’s agenda.
FOR A FREE LIFE BUILT ON THE RUINS OF THE OLD WORLD OF THE STATE AND POWER
      For those of us who for years have been spreading the revolt against all authority in word and deed, the struggle doesn’t pass through changes in the State apparatus. A year has already passed since a revolt that had different components and whose horizon of rupture with the established order has unfortunately remained trapped by the illusion of presumed structural changes starting from the possibility of a constitutional change, a reformist solution agreed by the political class in November 2019 faced with the impossibility of stopping the advance of a violent revolt without leaders or managers.
      A wide range of sectors adhered to solutions offered by the institutions with greater or lesser diffidence towards the constituent electoral process, channelling energies and debates towards this scenario with a logic similar to the plebiscite held in 1988 for a return to democracy with peaceful means after almost a decade of mass protests and anti-dictatorial subversive actions. The plebiscite – as an experience re-conducted to the present time – was also born from the pact between dictatorship and a political class ready to guarantee social pacification and the continuity of the dominant economic and political regime.

Read the full article HERE: 

$hile, October-November 2020
CONFRONTACION ES PDF
If you want paper copies write to confrontacion@riseup.net 

Visit ann arky's home at https://radicalglasgow.me.uk  

Decisions.

          In this world of wars, poverty, deprivation, homelessness, injustice and inequality, for the many, and wealth, opulence, power, pomp and privilege for the few, people across the world take different actions to try to remedy this gross distortion of humanity, which is based on an economic system of insanity. There is dialogue, meetings, debates, protests, pamphlets, direct action, rebellion and insurrection, somewhere in that mix lies the answer to all our problems. We have to decide which road will lead to freedom, justice and equality for all, perhaps it is a mix of all these coming together in solidarity that is the answer. But the debate has to take place and be acted upon in unity, if we want that better world for all, and time is not on our side. 

        As part of that debate Rumoer Issue 2, is worth a read.

 

       The second edition of the anarchist publication Rumoer is out! A publication which will hopefully provoke discussion, irritation, inspiration, agitation, and attack. Because we do not want a raise in wages, but the destruction of work. Because we do not want to shout ‘boo!’ but want to hear BOOM! We want a confrontation without compromise with the system that is destroying our lives and the planet.
      In this issue some extra attention for the rampaging Covid-19 virus. But also just the ongoing anarchist interventions and other topics: an interview with a graffiti maker in Lebanon, the fight against Shell, post-gentrification and the use of the Signal app.
       If you want to receive the new Rumoer, send an email to: rumoer (((A))) riseup /// net. Since most social centres are currently closed, we ask you to help spread the latest edition. Order some extra copies and bring it to your neighbours, isolated family, friends and comrades.
       You can also download the new Rumoer or print it yourself. The link to the downloads can be found at rumoer.noblogs.org
        Remember, the streets are empty, the possibilities are open. Keep 1.5 meters away, but always at least ten times as much from the police!
Download:

Cover
Print PDF
Read PDF

  Radio on
Smartphones on
Films on
Tablets on
Travels bought
Cars bought
Houses bought
Furniture bought
For what?
Trains going
Dollars flowing
Machines going
People toiling
Motors made
Canons made
For whom?
Destroy what destroys you
Bombers flying
Tanks rolling
Cops hitting
Soldiers falling
Stocks protected
Managers protected
The state protected
Against us?
Destroy what destroys you

Visit ann arky's home at https://radicalglasgow.me.uk 

Greek Summer.

      While tourists fly in to Greece and its beautiful beaches and islands, perhaps they should take a moment and have a look at what is happening to the ordinary people who inhabit that little patch of the planet.
        Police violence is not something that is limited to any one patch on this planet, every state has it array of armed thugs, and experience tells us that violence by police is part and parcel of their routine. They must serve their master, the state, obediently and wholeheartedly.

The following extracts are from crimethinc: 

 Summer in Greece: New Democracy Edition.

          In Greece, following the accession of the New Democracy party and a ban on freedom of assembly, the simmering conflict between anarchists and the far right continues, even in the middle of summer. In this report, we cover gentrification, escalating tensions with Turkey, ecological struggles, refugee and prisoner solidarity, the eviction of the historic Terra Incognita squat, and more.
         The Greek government and its bootlickers and beneficiaries are stumbling towards disaster. The economic crisis of 2008 will soon be seen as easier times. While tourists wander Greece dropping coins into the pockets of the bosses, only half of society can afford to take a holiday this year—something considered indispensable in the hot Greek summer. COVID-19 cases are at record highs. The daily infection rates are much higher than they were when the country was in formal lockdown back in March. Yet the state continues cutting hospital budgets in order to redirect funds to police agencies, focusing on its human opponents rather than the virus.
        In Greece, as elsewhere in the world, revolutionaries, the excluded, and the exploited struggle with self-preservation both materially and psychologically in the face of the slow-motion COVID-19 apocalypse and the right-wing police state. While new measures are going into effect and a second lockdown seems likely, we find strength in understanding that both our precarity and the struggle against it are shared globally. The struggle here is rooted deep in the discontent of countless beautiful hearts and a history in the streets: “Even if we never win, we will always fight!” -------

Police Violence:   Rest in Power, Vassilis Maggos 

 

 

     ---------As described in our last report, the anarchist Vassilis Maggos was brutally beaten by police during a demonstration expressing solidarity with those arrested while protesting a cement factory in Volos. He suffered intense psychological trauma while in recovery from the beating. Police seized his body from his family in order for the police to use their own coroner, following a public outcry about the 26-year-old’s death. The police brought in Eleni Kalyva to conduct the autopsy—she is a well-known ally that the police have repeatedly employed to investigate controversial cases in which officers may have been at fault. She is known to have fascist sympathies and a close relationship with the current government.
       Eleni Kalyva’s conclusion was that Vassilis died of acute pulmonary edema. The police claim that this was not due to the beating; however, the full investigation has not been made public, and his family is seeking outside help. Vassilis spent his final weeks of his life recovering from the pain and trauma of being beaten by police. Using a familiar playbook, right-wing social media have cited personal issues such as drug use as a way to suggest that Vassilis was responsible for his own death. Even if drug use had something to do with his passing, the trauma of being beaten and tortured by police was clearly the cause of his tragic death, and drug use or other issues do not diminish the responsibility of the police.
       The police also brought Eleni Kalyva to investigate the murder of a girl in Trikala in late July, when a 16-year-old girl who was known to have a relationship with a police officer was found dead outside of a church. Kalyva was called in to investigate her death after suspicions began to circulate that the girl had been murdered by her police officer boyfriend. Now we are told that the girl climbed to the top of the church and killed herself—which would be a surprising feat, given the details of the situation, but Kalyva confirmed the claims of the police.
      Anarchists and anti-fascist football fans have spread murals, banners, and graffiti across Greece remembering Vassilis Maggos. A Molotov cocktail attack against a government building in Volos took place in this his name, as well as an arson attack on a bank in Marroussi, Athens. He will be remembered.-----

The world-famous Terra Incognita squat before its eviction.

Conclusion 

         It’s August in Greece and most people are away from their homes—or wish they could be. It’s hot and the situation is grim. Yet even amid the harsh summer, there have been demonstrations against the bill described in our previous report banning unpermitted protests. Fresh graffiti all over the country expresses insurrectionary discontent.
      The church and the far right count on the neo-liberal New Democracy administration to coddle them. Greece received some seventy billion euros in COVID-19 relief from the European union, but we know that money will chiefly serve to provide more contracts to the wealthy and to hire more police to protect their power and enforce their laws. Whatever happens in the coming months, we hope the fall will see a new wave of resistance ignite in Greece and around the world.

Read the full article HERE: 

Visit ann arky's home at https://radicalglasgow.me.uk  

John Heartfield.

         We can always learn from the revolutions, insurrections and revolts of the past, our opportunity will come, all we have to do is organise, we have the numbers, the imagination, the intelligence and the dream in our heart. One such revolution that is not too distant in the past, the Spanish Civil War. This was a time when ordinary people across a large swath of Spain learnt that they could run society the way they wanted and to the benefit of all. They worked out their strategies as the problems arose and done it a democratic and horizontal manner. The enemy was not a flawed dream, it was the reactionaries that surrounded them.
      Artists and poets have always played an important part in the fight against this corrupt and exploitative system. The list could fill a large volume, of course not all were anarchists, but they shared a hatred of the economic system that delivered poverty, inequality and injustice for the many, and privileges, wealth and power for the few.
     One such artist was John Heartfield, activist, artist and publisher whose graphic work, quite a portion on the Spanish Civil War, is well worth remembering and is still relevant to day as it was when he produced his many works.

A couple of my favourite John Hearfield works:

      The following article is from Spanish Sky:

       John Heartfield was a highly productive artist, especially in his young adult life. He is perhaps best known for his 240 photomontages, but he was also an accomplished scenographer and editor and the co-founder of a magazine as well as a publishing house
     You’ll probably recognise many of Heartfield’s photomontages. We have selected a few works relating to the Spanish Civil War and some of his more rarely shown works.
      John Heartfield is born in Berlin, Germany 19 June 1891 as Helmut Franz Josef Herzfeld. In 1916, he changes his name to John Heartfield in protest against the anti-British sentiment in Germany, expressed, for example, in the manner of which people greeted each other: ” – God punish England – May he punish it”.
       Heartfield studies art at the Royal Bavarian Arts and Crafts School in Munich from 1907 to 1913 and at the Arts and Craft School Berlin-Charlottenburg from 1913 to 1914.

        He joins the circle of artists associated with the magazines Der Sturm (‘The Storm’) and Die Aktion. The group’s central members are publishers Herwarth Walden and Franz Pfemfert. Artist George Grosz (who has changed his name from Georg Gross) is also part of the group. Grosz and Heartfield soon develop a close friendship and engage in a longstanding collaboration as fellow artistic rebels.
        With his brother, Wieland Hertzfeld, Heartfield founds the magazine Neue Jugend (‘New Youth’) in 1916 and the publishing company, Malik in 1917.
      The October Revolution in Russia and the political situation in Germany intensify his political views. As one of the leading members of the Dada group, Heartfield now insists on greater political clarity and commitment in the artistic work.
        Photomontage as a political weapon
      Heartfield comes to the realisation that photomontage is a highly viable approach to the enhancement of a greater political awareness and understanding among the general public, his theory being that photomontage can and must demonstrate what the world is and not what it looks like.
     In 1920, Heartfield, his brother and George Grosz found the political-satirical magazine Die Pleite (‘Bankrupt’).
      During the years of 1920-1923, Heartfield works as a scenographer for theatre directors and producers Erwin Piscator and Max Reinhardt (original name Max Goldmann). Heartfelt creates photomontages for the communist paper Der Knüppel (‘The Cudgel’), which he and Grosz co-edit from 1923 to 1927. In parallel, he creates covers and posters for the Party newspaper Die Rote Fahne (‘The Red Flag’). It is, however, as a staff illustrator (1930-1938) for the magazine Arbeiter Illustrierte Zeitung (‘The Workers’ Illustrated Paper’) that his thoughts and ideas gain momentum.
        Returning to Germany
       Having been denied a residence permit in England, Heartfield returns to Germany in 1950. He settles in Leipzig (then in East Germany) and later moves to Berlin (also in East Germany), where he lives until his death 26 April 1968.

Halt’ stand, rotes Madrid,
halt’ stand, stolzes Madrid!
Das Weltall dröhnt,
die Menschheit glüht,
der Erdball singt dein Heldenlied,
Millionen singen mit:
Halt’ stand, rotes Madrid!

*

Stand firm, red Madrid
stand firm, proud Madrid!
The universe is roaring,
mankind is glowing,
the globe is singing your heroic song,
Millions sing along:
Stand firm, red Madrid!

Lyrics and music: Louis Fürnberg
Vocals and video: Ernst Busch

Visit ann arky's home at https://radicalglasgow.me.uk

Righteous Rebellion.

        You don't have to have the grand plan of the future before your rebel against the present, you don't have to lay the foundations for that future Utopia before you decide the present situation is unacceptable. However you have to take steps to bring to an end the injustice, the inequality, the corruption and the endless wars and slaughter that goes hand in hand with the present economic system that blights so many lives. You do have to rebel against a system that panders to the few to the detriment of the many. To rebel in this society is more a duty to your conscience, a necessary part of common humanity. You don't need a label, a manifesto, or a union rule book, common decency says this must end, but it will only end by your action of rebellion, your act of rebellion should be an act of love for humanity, all humanity.

         Chile: Spreading Ideas Against Power and Their Society  the following from July 20, 2020 by actforfreedom:

         Actforfree received by email: Introduction to Estallido Antisocial / Antisocial Outburst, a new anarchist publication from Chile. Translation: anarchistsworldwide.noblogs.org  

      SPREADING IDEAS AGAINST POWER AND THEIR SOCIETY
       From autonomous initiative as ungovernable individuals we spread anarchy without expecting the progress of the “social struggles” that leads to an illusory future state of “welfare and progress.” The images and feelings of thousands of people fighting in the streets of Chile before the COVID-19 pandemic are still fresh in our memories. Also fresh is the conviction that our lives have been in revolt since long before October 18, 2019, and that in our wild journey we have wielded a theoretical and practical arsenal that has long since ceased to be determined by levels of social and citizen acceptance of violent protest.
      We are no longer lost in the absurd idea of considering any person just for the fact of living in society and we are always happy that more people are rebelling against normality by vandalizing buildings state and corporate, looting or attacking the police. However, this does not mean that we are willing to let the revolts, our ideas and practices mingle in the midst of mass discourses, humanitarians or reformists who do not represent us. 

       This is why we deny all typecasting: we are not the people, we are not a class, we are not a vanguard, we do not proclaim ourselves part of a “glorious front line” or any other fictitious social or idealized category to homogenize individuals in the midst of the revolt.
       We rebel against all social norms and impositions, aiming at the formation of associations that are free and consistent with our essence: individuals in struggle living the revolt as a continuous present that forges its own evolution in the destruction of the existent, in constant conflict with authority and hierarchical ways of relating, and for the permanent construction of anarchic links of autonomy and horizontality in the here and now.
Nothing more, but also nothing less.
      We open this space of communication and dissemination to connect with other like-minded people, collectivizing ideas, tensions and proposals that move us away from comfort and stagnation. For the permanent tension against the State, power and the society that gives it life.
       Against all forms of authority, we constantly strive to bring Anarchy to life.

Visit ann arky's home at https://radicalglasgow.me.uk

We Are Many.

      Ever since the police public execution of George Floyd, the world has seen mass uprisings and protests. Everything from peaceful protests to violent confrontation with the state's enforcers, looting and the destruction of the symbols of this system of oppression. What has also been obvious that there are those on the supposed "left" who stand against all that is happening, except orderly, controlled peaceful protest. They have failed miserably to grasp the lessons of our history. In most cases peaceful protests procure little or no change to our freedoms or conditions. Only when the state feels that the protests are getting out of hand will it concede some ground and legislate to try and appease the anger of the people. If you want a better world for all, don't approach your adversary with a bunch of roses, for you will be met with batons and teargas. That's the nature of the beast, you're dealing with a system that relies on violence for its survival.

      The following from Acorn:

      Another political fault line has been opened up by the rapidly spiralling events of 2020.
        As we wrote yesterday, the Covid scare has found us sharing the anti-authoritarian analysis of people beyond the usual anarchic spheres, while many supposed comrades are bizarrely supportive of the official state narrative. However, the current street uprisings across the USA, sparked by the murder of George Floyd, have revealed a peculiar limit to some people’s opposition to the nascent global police state.
      Unlike us, they have not found hope in the sight of thousands upon thousands of people of all races reclaiming the streets of dozens of cities, overturning police cars, setting on fire the buildings used to oppress them. They apparently don’t think that it is reasonable, or helpful, to come together and physically resist the state and its hired thugs! In taking this stance, they reveal that they have understood nothing about the system which has controlled and exploited us for so long, and which is now dropping its liberal mask to reveal its true totalitarian nature. They have not grasped that its so-called “democracy” is fake, that the “reforms” it sometimes offers us are illusory, that the avenues it provides for us to try and change things are all time-wasting dead-ends. Most of all, they have failed to see that the whole of the system’s control of us is built on violence.

       As this article explains: “The capitalist state was created by violence, is maintained by violence and is always prepared to resort to all the forms of violence at its disposal to resist challenges to its power. “The ‘law’ itself, that foundation of its control over the population, is the flag of convenience under which this violence is carried out.
       “Physically attacking someone is violence, even if you happen to be dressed up in some fancy clothes provided by the state. “Physically confining someone in a locked space, with the constant use and threat of force, is also violence, even if you put on a stupid wig to announce what you are going to do to them. “Bombing someone is violence, as is shooting them, torturing them, spraying them with chemicals. “Wearing down someone’s resistance, forcing them to follow your rules, to live the way you tell them to, by means of a permanent, lifelong threat of violence if they step out of line is also, needless to say, violence”.
       We cannot hope to win our freedom by obediently playing by the rules the system has written to protect itself from us. We have to break through the barriers it has built to keep us in our place, not least the psychological ones. One of these barriers is the idea that it is “wrong” to resist state oppression, that “the law” must be respected. This deeply conditioned response even leads some to assume that breaking the law to fight the system must necessarily be some kind of cunning trap into which we must diligently refuse to fall!
      The biggest barrier of all is the notion, implanted in our minds virtually from birth, that we can never defeat the system. Resistance is futile, they tell us. There is no alternative, another world is completely impossible. There is nothing you can do about this. Stay home, shut up, submit.

        But this is a complete lie! If it was true, why would they invest so much effort into policing us, surveilling us, imprisoning us, constantly devising new laws and techniques to chain us?
       It is because the tiny ultra-rich elite, who run the system for their own selfish benefit, are very aware that they are hopelessly unnumbered. They are scared of us! They know full well that if ever we broke through the barriers of fear and disempowerment with which they surround us, if ever we overcame the divisions with which they separate us, we would be able to bring their capitalist prison-world crashing down.

We are many, they are few. We will be victorious!

Visit ann arky's home at https://radicalglasgow.me.uk 

Concessions Or!

 

        The "Black lives Matter" movement is not unique to this era, it has been part and parcel by black Afro-Americans for generations, under different names, as they struggled for justice and equality. This time round it is probably the largest of those movements, as it has spread across borders, not just of states, but of countries. Despite the apparent resistance from the establishment, like in the past, there will be concessions granted to take the insurrectionist element out of the movement. On the streets to lots of people white power matters, but to the established corporate body that rules America and else where, what really matters is that power remains with that corporate body and the present economic system survives. Black white halfway in between, makes little difference to the massive corporations, what matters is power, control and the survival of their sacred system of economic exploitation of all humanity.
       The past "Black lives Matter" movements have brought about changes, black Mayors, black officers in the military, and even black millionaires, but the real power still lies with the corporate oligarchs and the economic system that they live by, who see groups of people as a source for exploitation and will gladly play up one against the other.
        This time round, will the "Black lives Matter" settle for more steps towards equality with their exploited whites, or, and it looks more encouraging, will it, linked to all shades of human colour, evolve into a real movement for change by bringing down the corporate monster that lives by this economic system of exploitation.

       The following is an extract from an interesting article from It's Going Down:

       A third reason that Black Awakening is important, and the one I’m most concerned with here, is that it includes an invaluable discussion of ruling-class responses in the face of mass upheaval. In the broadest terms, Allen argued that

“In the United States today a program of domestic neocolonialism is rapidly advancing. It was designed to counter the potentially revolutionary thrust of the recent black rebellions in major cities across the country. This program was formulated by America’s corporate elite—the major owners, managers, and directors of the giant corporations, banks, and foundations which increasingly dominate the economy and society as a whole—because they believe that the urban revolts pose a serious threat to economic and political stability. Led by such organizations as the Ford Foundation, the Urban Coalition, and National Alliance of Businessmen, the corporatists are attempting with considerable success to co-opt the black power movement” (17).

Allen saw this program as emerging in the context of “several interlocked responses” to the rebellions from different sectors of the white power structure:

On the one hand there was the orthodox liberal who prescribed more New Deal welfarism as an antidote to the riots… [Another was] the shrill voices emanating from the embattled metropolises–voices demanding more policemen, more troops, more weapons, heavier armor, and tougher laws…. But between these two camps, there has arisen a third force: the corporate capitalist, the American businessman. He is interested in maintaining law and order, but he knows that there is little or nothing to gain and a great deal to lose in committing genocide against the blacks. His deeper interest is in reorganizing the ghetto ‘infrastructure,’ in creating a ghetto buffer class clearly committed to the dominant American institutions and values on the one hand, and on the other, in rejuvenating the black working class and integrating it into the American economy. Both are necessary if the city is to be salvaged and capitalism preserved” (194).

One of the architects of the neocolonialism program, who receives special attention in Allen’s study, was McGeorge Bundy. Child of an elite Boston family, Bundy spent five years as national security advisor to Presidents Kennedy and Johnson, then left in 1966 to become president of the Ford Foundation. With this job change, Bundy shifted from a leading role in designing U.S. political-military operations in Vietnam to a leading role in designing establishment responses to the Black Liberation Movement.

Bundy quickly set a new tone as Ford Foundation president. In August 1966 he told the National Urban League’s annual banquet, “We believe that full equality for all American Negroes is now the most urgent domestic concern of this country. We believe that the Ford Foundation must play its full part in this field because it is dedicated by its charter to human welfare.” With Bundy as its head, the foundation broadened its grant-giving from relatively tame civil rights organizations such as the NAACP and Urban League to the more militant Congress of Racial Equality (CORE). Allen explains that CORE appealed to the Ford Foundation because it talked about revolution but offered an “ambiguous and reformist definition of black power as simply black control of black communities,” fortified by increases in government and private aid. “From the Foundation’s point of view, old-style moderate leaders no longer exercised any real control [in the ghettos], while genuine black radicals were too dangerous” (146-47). In Cleveland, Ford financed a CORE-led voter registration and voter education campaign, which in November 1967 helped Carl Stokes win election as the first Black mayor of a major U.S. city.

Read the full article HERE:

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Direct Action.

     Over your lifetime how many peaceful marches and peaceful demonstrations have you attended, and how many have abysmally failed to bear fruit? How many school closures etc. have gone ahead despite strong local peaceful demonstrations against this happening? At the age of 86 I've lost count. The establishment has no fear of peaceful marches and demonstrations, even when you march to their citadels of power and stand there peacefully holding your banners and flags. One of the recent most obvious proof of this, was before the start of the illegal invasion of Iraq. Millions across the planet marched, probably the largest world protest up to that time, and peacefully let it be known that they did not want this illegal invasion and resulting carnage to take place, but all that was ignored and to this day we still see the bleeding wound that is Iraq. The establishment may from time to time rough up those peaceful marches/demonstrations, more as a deterrent to others in an attempt to stop them from gaining public support, not from fear of the peaceful demonstrators. I often think that the establishment is quite happy for the odd mass peaceful march/demonstration to take place. I believe they may see it as a public paracetamol, it makes you feel better but does nothing to sort out the real problem.

     A not too distant event that shows that to really bring about effective change, your peaceful march/demonstration has to move to a different level. The poll-tax was being forced down the throats of the people in this country. Peaceful marches and demonstrations, burning of poll tax demands etc., all went for nothing. Only when the people moved to the level of open rebellion and took to the streets to forcefully demonstrate that they were not going to accept this injustice, did anything change, the poll-tax quickly died. Direct action is the weapon the establishment fear most.

The following is an extract from an article on Crimethinc:

 

Together, we are unstoppable: Minneapolis, Minnesota.

The Effectiveness of Insurrection
      Where one reformist campaign after another has failed, the courage of those who burned down the Third Precinct in Minneapolis has catalyzed an unprecedented movement for social change. The victories of the first week of the movement alone surpass what other approaches had accomplished in years. We should not underestimate the contributions of abolitionists who have labored for decades to make it possible for people to imagine doing without police and prisons, but many of those who set this movement in motion do not think of themselves as activists at all.
      The past three weeks have offered the most persuasive demonstration of the effectiveness of direct action in decades. Liberals will try to represent the strength of the movement as a mere question of numbers, but these numbers only came together because daring rebels showed that they could defeat the Minneapolis police in open combat. The idea of abolishing the police was deemed inadmissible until it became conceivable that rioters could overthrow the police by main force. Then, and only then, police abolition became a widespread discussion item.
      So direct action gets the goods—and everyone knows it now. It will be very difficult to put this genie back in the bottle. From the centrists who are suddenly struggling to reduce police abolition to a matter of “defunding” to Donald Trump himself, who was forced to make a show of calling for police reforms yesterday, there is no denying that the riots have changed everyone’s priorities. Rather than alienating people, as critics always alleged it would, confrontational direct action has won millions over to ideas and values they might never have considered otherwise.
     This will have long-term effects on a global scale as movements all around the world internalize these lessons. International solidarity actions have already taken place in over 50 other countries, some of them including massive riots.

Read the full article HERE: 

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Solidarity Virus.

       The coronavirus and the state imposed lockdown has quietened must streets across the world, but in Chile where a full blow insurrection was being played out before the pandemic struck, has not followed the majority of countries. The anger is still being played out on the streets, with supermarkets being looted and police attacked, the people's anger is still determined to bring the system down. There are times when public anger will not be pacified by state legislation, even when that legislation is backed up by brutal state repression.

The following from Anarchists Worldwide: 

Solidarity is the Virus that Capitalism Fears

 

       A day of robberies in big chain stores to distribute to homeless people. Audio-visual material recorded in the streets of Santiago, $hile in times of quarantine and militarized curfew under the pretext of the Covid-19 virus.

      All sanitary measures were taken to avoid harming the street people in terms of hygiene and viruses, but the use of white overalls is a gesture of rebellion and action against the power here in the territory governed by the $hilean state. Many high school students resist and attack the police in their jails-schools while wearing these clothes that the police hate and fear. Here is a video for those who didn’t know and to give some context.

 

Long live the violent war against authority and power!

As long as misery exists there will be rebellion!

Prisoners of war to the streets!

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Pandemic And Revolution.

 

      Before this pandemic started its jog across the globe, the world was awash with revolt. Most countries had some sort of mass protests on their streets, people were, more or less "pissed off" with the way the world was heading, they were alive to its inequality, corruption, injustice, human made ecological disaster, and violent destructive wars, they wanted a complete change of direction. In some of the countries the protests became open rebellion, an insurrection, Chile being one of those countries, I have been interested in seeing what the pandemic  and the governments actions have done to this insurrection, Has it quelled the desire for revolution, has it subdued the rebellion to acquiescence, or has it strengthened their resolve to use this as an opportunity to continue their struggle for a free and fair society?  I like their idea of the quarantine being seen as a general strike, obviously it won't end with the pandemic.

This from Anarchists Worldwide:

 

On a particularly chaotic Friday afternoon, Piñera inaugurated the nationwide chain reaction to the pandemic. Since the beginning of March, fear of the virus has slowly entered the conversation: between the agitated return to classes that seeks to be a replica (like an earthquake) of the October Revolt, the massive feminist demonstrations, the radicalization of the reactionary sectors and the imminence of the plebiscite, it is taking on more and more importance.

The international situation is no less complex. Last year saw the beginning of a new worldwide wave of revolts against capitalist normality, and the much manipulated “institutionality” seems to be collapsing from all sides, leaving room not only for insurgent creativity but also (and never so easily differentiated) for populism and fascism of all kinds.

The economy has been losing speed for some time, but the trade war between two declining powers, the manufactured rise in the price of oil, and the paralysis caused by the coronavirus, built the perfect storm to leave the stock market and its tangle of speculative fictions in free fall.

It is in this context that the disease arrives in our territory, with the state of exception still fresh in our memories. It starts in the upper classes, and we almost rejoice before remembering that they will not be the only ones to suffer its consequences. The government, always late, announces its measures. Clearly they are not enough, and their only objective is to ensure the free movement of capital. Some (the ones who see conspiracies at every corner) whisper that it is a strategy to cancel the plebiscite, that is apparently so dangerous. But we are clear that the intelligent fascist votes to approve, and that the government’s incompetence requires no more justification than its own class interests.

However, we have also seen how the situation has developed in other countries with a more advanced stage of infection. Simulations of insurrection, urban warfare and absolute states of emergency have been deployed on the streets of China, Italy and other parts of the world, with varying degrees of success. The Chinese state, famous for its repressive capacity, concentrated all its efforts on the containment of ground zero but, juggling to keep its economy afloat, left its regional governments free both to resume production and to sustain the quarantine. Beyond this it has been by far the country whose quarantine has been most efficient and effective (we won’t mention the United States, whose public policy is reduced to covering its ears and shouting loudly).

The Italian case is notable, more than anything else, for its resistance to quarantine measures and “social distancing”, a nefarious euphemism that refers to self-isolation, forced precarization disguised as “tele-working”, hoarding of essential goods, and the denial of any form of community. When the prisoners (who have always been overcrowded and immuno-compromised) were banned from receiving visits, the biggest prison revolt of this century began: 27 prisons were taken over, many people were killed, police and prison officers were kidnapped and hundreds of prisoners escaped.

In Chilean territory, the situation is uncertain. Pharmacies and supermarkets that were recently looted will soon be out of stock due to widespread panic. Public transport, a permanent battleground since the beginning of the revolt, will soon be avoided like the plague. The government has already banned gatherings of more than 500 people, but by now anyone who is listening to the government is listening. The military, who we assume have refused to leave again to keep what little legitimacy they have left and to be able to preserve their privileges in a new constitution, will not have so much shame if they can disguise their actions as public health. Real public health, on the other hand, weighs less than a packet of cabritas (translation note: a popular popcorn snack). And we have no idea what will happen with the plebiscite.

If elsewhere the pandemic was a trial of insurrection, here the insurrection seems to have been a trial of pandemic and economic crisis. Let’s keep the flame of revolt alive, and organize to survive.

We will now outline some measures that we consider worthy of generalization, more of an inspiration than a programme:

• Looting and organized redistribution of basic goods
• The use of student occupations as collection centres, shelters for homeless people and, of course, street fighters.
• The boycott of any form of distance work or study, so that the quarantine becomes a general strike.
• The immediate release of all prisoners as a central demand.
• Mass evasion in private clinics, free medical care for all.
• Rent strike, taking over empty houses.

The hood is the best mask! Evade the isolation of capital! Deny immunity as a police device! The crisis is an opportunity, raise your fist and attack!

Visit ann arky's home at https://radicalglasgow.me.uk