"His trial was a mummery,
all Scotland did agree;
the jury urged for clemency,
and promised Pearlie: "Hanged ye'll be
upon the gallows tree!"
opposite Glasgow's High Court
at the gates of Glasgow Green
Sunday, 29th. August 2021
1pm.
views and poetry from an anarchist perspective.
Sma' Shot Day a traditional workers celebration held annually in Paisley, according to the powers that be, will be a virtual event this year, that's the same as saying it will be cancelled, but you can watch pictures of past events on your screen. But fear not, a small group of die-hard supporters of working class traditions will be holding a small event to mark this memorable day in working class struggle. The Glasgow Keelie will have a stall where you can come and meet the "Cork", he is usually burnt at the annual celebration. Sadly he will not be burnt this year, so come along a tell him what you think of profit grabbing greedy bosses, pick up a free copy of Radical Paisley, Glasgow Keelie and other free literature, chat with the stall members, and keep alive this important day of workers celebration of victory.
Details:TRAVEL ON SATURDAY: Cairn is at the west end of the pedestrianised area where the arcade, M&S etc If not from Paisley, or on the direct train line to Largs, Ayr, Gourock. From Glasgow Central, trains to Paisley Gilmour St. There is another small line which terminates at Canal st, via Dumbreck, a bit further away which used to be ideal for Sma Shot, as in 2019. For 2021 walk up New St. to get to the Cairn. By bus 9 First Bus, 38 McGill, 26 McGill via Govan & Braehead, 17 McGill via Bath St, Kelvin Hall, Tunnel and Cardonald. The Glasgow Times has reported that some localised Orange order parades are scheduled in various parts of Glasgow & could delay some bus travel.
Timetables via https://www.travelinescotland.com
Visit ann arky's home at https://spiritofrevolt.info
Visit ann arky's home at https://radicalglasgow.me.ukWORKER: Well yes, my terms and conditions leave a lot to be desired. For example, I was on a contract for a maximum of 20 hours, but if I had no students I had no pay. So in reality because of the vagaries of the people we teach, who often have chaotic lifestyles, my hours could vary anywhere between 10 and 20 in a given week, so obviously my pay reflected this. Also we have to take leave around the school holidays. So effectively, because you can't earn enough annual leave to cover this amount you are without pay for around 8-10 weeks a year.
AWSM: Is the pay good?
WORKER: On paper it looks ok. I won't go into the exact figures, but it is $30+ an hour and seems generous. The reality however is very different. I get paid what is known as an inclusive rate. This means I get deductions for my holiday pay, which I know isn't that unusual, but also I have to pay the kiwisaver employer contributions out of my pay, which was a new thing for me and totally surprised me as I didn't even know that was a thing. Also we don't get paid for any time we spend preparing lessons or marking, and it is expected we are in the building at least half an hour before any class that we are teaching starts. Another thing that winds me up is once a month we are expected to attend staff meetings, without pay, that can drag on for over 2 hours, thanks to two managers who will talk and talk interminably about nothing much - of course they will be getting paid as they enjoy the luxury of 40 hour contracts.
AWSM: In the previous question you said you were on a contract with a maximum of 20 hours, did this change?
WORKER: Yes, at the end of Term 2 last year I was asked if I would like to take on a new course that involved 40 hours per week teaching. I accepted and they put me on a salaried contract which actually saw my pay drop by about $8 per hour. The course actually involved a lot more than 40 hours a week with gathering resources and marking, and of course, such is the lot of a salaried worker, you don't get overtime - but of course if you ever leave early then it is seen as theft of time. I got reprimanded once for leaving an hour early for a doctors appointment - this having worked for the previous 4 saturdays above my 40 hours to catch up with my workload.
AWSM: Things like that must drive you mad?
WORKER: Honestly, I have been in the workforce for a long time now and I have no expectation of being treated differently. I really don't think I have ever had a boss who I had any respect for and would treat you decently.
AWSM: Are you still on that contract now?
WORKER: No. As soon as my course finished they put me back on a 20 hour/Zero hour contract. Presumably so they don't have to pay me fully for public holidays. When I return at the beginning of next term I will be offered the 40 hour contract again.
AWSM: How do your colleagues view their working conditions?
WORKER: No-one really talks about it. I try and get others involved in conversations but they really don't want to rock the boat at all.
I believe that we should never forget those comrades who stood against authority when it was at its harshest and most repressive. Reading through an old copy of The Word, on the Sparrow's Nest site, I came upon the case of Peter McKellar. The article starts with:--Our comrade Peter McKellar of 38 South Annadale Street, Glasgow, will have been court-martialled for the second time before these lines are printed.
Then aged 22, a glazier by trade, he registered as a conscientious objector on December, 26, 1939. His case was heard on April 23, 1940, by the Glasgow Tribunal, consisting of Sir A. C. Black, K.C., Sir Robert Bruce, J.P.. L.L.D., and Mr. (now Sir) R. Bryce Walker, C.B.E., etc.
McKellar told the Tribunal that his father was killed in the great war. He would not butcher nor yet be butchered. It was enough that this had happened to his father. The Tribunal sympathised with him. He replied that he wanted justice as an anti-militarist, not sympathy. --------Who was Peter McKellar, is there anybody out there who can throw some light on this comrade and man of principle. We should remember our own, record their life, they are part of our history, the history of the ordinary man and woman of our communities. So if you have any wee bit of info, no matter how little a detail, please share it with ann arky, so that we can try to put his page in its rightful place in our history.
Visit ann arky's home at https://radicalglasgow.me.uk
From the barricades of the Paris Commune to anti-colonial resistance in the South Pacific, Louise Michel was one of the most important revolutionaries of the 19th century.Louise Michel, born on 29 May, 1830, is today remembered as one of the most influential and charismatic revolutionaries of the 19th century. Her role in the Paris Commune of 1871 — first in the ambulance service and later on the front lines with the National Guard fighting against the Versailles troops — eventually led to her capture and deportation from France to a penal colony in New Caledonia.It was during her exile that Michel turned towards anarchism, which would continue to dominate her writing and organizing for the rest of her life. In 1880 she was granted amnesty, and upon her return to France she continued her revolutionary activities, writing articles, giving speeches, setting up a soup kitchen for impoverished ex-prisoners who returned from exile, and traveling across Europe delivering her revolutionary message to large audiences. In 1890 she opened the International Anarchist School for children on London’s Fitzroy Square, before returning to France in 1895. Michel died on 10 January, 1905, after which her funeral in Paris was attended by more than 100,000 people.Michel’s revolutionary defiance is clearly expressed in her defense speech before the 6th council of war after her capture during the defeat of the Paris Commune:I do not wish to defend myself, I do not wish to be defended. I belong completely to the social revolution, and I declare that I accept complete responsibility for all my actions. I accept it completely and without reservations.You accuse me of having taken part in the murder of the generals? To that I would reply Yes, if I had been in Montmartre when they wished to have the people fired on. I would not have hesitated to fire myself on those who gave such orders. But I do not understand why they were shot when they were prisoners, and I look on this action as arrant cowardice.As for the burning of Paris, yes, I took part in it. I wished to oppose the invader from Versailles with a barrier of flames. I had no accomplices in this action. I acted on my own initiative.I am told that I am an accomplice of the Commune. Certainly, yes, since the Commune wanted more than anything else the social revolution, and since the social revolution is the dearest of my desires. More than that, I have the honour of being one of the instigators of the Commune, which by the way had nothing–nothing, as is well known–to do with murders and arson. I who was present at all the sittings at the Town Hall, I declare that there was never any question of murder or arson.Do you want to know who are really guilty? It is the politicians. And perhaps later light will be brought on to all these events which today it is found quite natural to blame on all partisans of the social revolution…But why should I defend myself? I have already declared that I refuse to do so. You are men who are going to judge me. You sit before me unmasked. You are men and I am only a woman, and yet I look you in the eye. I know quite well that everything I could say will not make the least difference to your sentence. So a single last word before I sit down. We never wanted anything but the triumph of the great principles of the revolution. I swear it my our martyrs who fell at Satory, by our martyrs whom I acclaim loudly, and who will one day have their revenge.Once more I belong to you. Do with me what you please. Take my life if you wish. I am not the woman to argue with you for a moment….What I claim from you, you who call yourselves a Council of War, who sit as my judges, who do not disguise yourselves as a Commission of Pardons, you who are military men and deliver your judgement in the sight of all, is Satory where our brothers have already fallen.I must be cut off from society. You have been told to do so. Well, the Commissioner of the Republic is right. Since it seems that any heart which beats for freedom has the right only to a lump of lead, I too claim my share. If you let me live, I shall never stop crying for revenge, and I shall avenge my brothers by denouncing the murderers in the Commission for Pardons….I have finished. If you are not cowards, kill me!