Despite the magic of the frost, I still long for those warm sunny days that send you out on your bike, however, there is magic everywhere.
Visit ann arky's home at https://radicalglasgow.me.uk
views and poetry from an anarchist perspective.
Berlin’s spatial dynamics and organized working class show how to secure liveable spaces and combat the financial nature of housing: socialize them.
Read the full article HERE:Over the last few decades, housing in cities around the world has undergone unprecedented financialization and artificial speculation. Investors have never been richer. The worldwide value of the current real estate market is $217 trillion, 36 times worth the value of all the gold ever mined.Profits from the commodification of the housing market have skyrocketed in step with the enclosure of spaces and the fixing of financial value to them. Living spaces are now complex financial products that can be packaged up into investment funds and swapped by companies across the world.As Raquel Rolnik, former special rapporteur to the UN on adequate housing, attests, “In the new political economy, centered around housing as a means of access to wealth, the home becomes a fixed capital asset whose value resides in its expectation of generating more value in the future, depending on the oscillations of the (always assumed) rise of real-estate prices.”Berlin has been the epicenter of the emerging struggle against capital, giving birth to a rebellious housing movement. A city-wide referendum is underway to expropriate “mega-landlords” with 3,000 apartments or more. If successful, the campaign could tip the scales away from speculation and essentially decommodify 250,000 apartments. In Berlin, tenants and housing activists are building upon shared struggle to break capital’s control over the home and democratize how and where we live.
Visit ann arky's home at https://radicalglasgow.me.ukThe term Ethical Consumerism is an oxymoron. It is a dream, a fantasy that business as usual types hope will extend current harmful ways of doing things. Don't be fooled by this industrial strength green washing. In order to have ethical consumerism we would have to have an ethical supply chain. First there would have to be ethical resource extraction. Mining companies would no longer be able to hire thugs to murder indigenous activists blocking the mining sites that are destroying their livelihoods. Fomenting violent coups in order to mine resources such as lithium would definitely be out.
Then there would need to be ethical manufacturing. If made ethical, companies would have to put people and the planet before shareholder interests, and the selfish motives of CEOs. Retail interests would also have to act ethically. No more cooking the books, or fleecing workers to pad the bottom line.
At every stage corporations would have to do the ethical thing and take responsibility for any damage done while conducting their business. A study done showed that most, if not all, corporations would go bankrupt if they had to pay for the damage they do.
And what about marketing? Can you imagine ethical advertising? Neither can I. Advertisers wouldn't be able to lie anymore. Or manipulate us with things like "nudging" and neuromarketing manipulation. The entire industry would crumble when they could no longer manufacture desire through the use of nefarious methods of mind control.
The very greenwashing that brings us something as outlandish as ethical consumerism would become illegal. Greenwashing, and ethical consumerism would disappear into a void of lying blackness, never to be seen again.
Let us not forget the ethical banking system that would be needed to support all the other ethical endeavours. What would that even look like? No interest to be paid, or charged, because getting something without working for it is unethical. Also, no more money laundering, or other dirty tricks.
Wouldn't we also need an ethical tax regime? Large corporations and the uber wealthy would actually have to pay their fair share in such a system. And to guide it all, we would need ethical governance at the local, state, and federal levels. How is that going these days? Is propaganda ethical? Is jailing whistleblowers ethical? Is interfering in the business of other countries ethical?
At best, ethical consumerism would lead to the end of consumerism. And along the way it might take down capitalism and the state, too. There is nothing ethical or logical about the greed, waste, corruption, and selfishness of our current system.
Let them fail in a creative destruction the likes of which the world has never seen. That would be a welcome outcome. Anything less is a fantastical dream, because current ways can not go on for much longer.
So, what colour would you like your dragon?
“I am not ashamed to feel afraid from time to time. I keep on coming, but I understand those who don’t come any more because they’re too frightened”. So spoke Antoine, a 75-year-old Gilet Jaune marking the first anniversary of the Yellow Vest movement in the southern French city of Montpellier on Saturday November 16.More photos HERE:
This was just one of many protests and occupations across the country (notably in Paris) marking the birthday weekend and paving the way for a big day of strikes and actions on December 5. Antoine explained: “I’ve been here from day one and I’ve escaped police batons by a whisker on several occasions, even though my only weapons are my whistle and my gilet jaune!”
The last of these alarming encounters had come just the previous week in Montpellier, he said, when the “forces of order” had attacked the demo right at the start. He had seen a riot policeman from the CRS bearing down on him, baton raised, but fortunately for the pensioner it was another protester who took the blow.
I had already noticed that the majority of the demonstrators gathering in the Place de la Comédie were not wearing the trademark yellow singlets, in the stark contrast to the last time I reported from Montpellier, and Antoine said this was because of the massive police violence which protesters had been facing over the months. He was sure this was a deliberate strategy on behalf of the French state and felt that the previous week’s brutality was intended to dissuade people from taking part in the anniversary protest we were attending.
Julian, an observer with the Ligue des Droits de l’Homme, a human rights organisation, confirmed to me that the previous Saturday’s police behaviour had been particularly bad. “There was kettling and teargassing right from the start, for the first time here and without there having been any violence”, he said. “The state really wanted to stop the demo. It was kettled for an hour and a half”. He said there were some police who did their job properly, but others who certainly didn’t, particularly the plain-clothed BAC (Brigade anti-criminalité) units and the CDI (Compagnie départmentale d’intervention) for the Hérault area.
With this in mind, it was quite a relief when the demo, a couple of thousand strong, was able to form up and leave the elegant main city square without any visible police presence. To the sound of drums, music and singing, we headed away from the narrow medieval city streets where the police would have been expecting us. But as we surged in the bright Mediterranean sunshine across a bridge over the River Lez and into the suburbs, the seagulls circling overhead were accompanied by a police drone tracking our movements. The protest paused for a moment at Place Ernest Granier, blocking cars and trams on this important intersection and then moved off again.
It was now clear that the target was the south coast motorway which runs through the outskirts of the city and, an hour after the march set off, it was met with a line of riot cops blocking the road ahead. Not content with merely blocking the way, they advanced towards us and soon were raining volleys of tear gas cannisters down on the retreating protesters. Quickly, a Plan B was hatched and hundreds of us streamed across a small park surrounded by housing estates to seek out another route to the motorway. “Joyeux anniversaire!” sang the Gilets Jaunes in celebration of a whole year of joyful rebellion across the whole of this country.
Again, police vans turned up to block the way and more tear gas filled the air. Despite successful attempts to create traffic jams to halt the police’s progress, they caught up with us again a mile or so later and this time the protest was cut in two, with hundreds caught in a kettle. The front part of the march ploughed on, still with the idea of blocking the motorway in mind, and came across the Village Jaune, a birthday-weekend occupation of the roundabout at Prés d’Arènes. Here there were tents, a large gazebo, trestle tables, banners, yellow balloons and an astonishing level of honking and waving from passing motorists, confirming once again that this movement enjoys high levels of support from the French public, outside the dominant metropolitan elite.
What to do next? Some wanted to keep going for the motorway, some seemed happy to be on the roundabout and others wanted to head back and help out the part of the march kettled by police. In the end, there was little choice. Police advanced at speed from two directions, the tear gas began coming again and protesters scattered.
The first year of this revolt has been a story of non-stop police repression, combined with the relentless sneering hostility of the corporate media. Can it succeed in the face of all that? “Yes,” one Gilet Jaune, Ingrid, told me. “I am quite sure of that, otherwise we wouldn’t be here. We have to have hope. We want people to have a life, we want nobody to be sleeping on the streets, we want wealth to be shared. “The government will give way. We just don’t know when!” A fellow protester, Manon, said: “We’re still here because we have to keep on fighting. They are destroying everything.
“We have to do this despite the police repression. We are fighting for another world and this is what we find ourselves faced with. It’s totalitarian neoliberalism. “We are fighting for people’s dignity. It is the same struggle everywhere, in Chile for example”. Manon said the strength of the Gilets Jaunes movement was the way it brought together people from all sorts of backgrounds. “We have created something completely different, a new generation of protesters. People have come together who would never have done so before”.
Antoine, who had spoken to me about the way police violence was scaring some people away from protesting, said he didn’t think it would work in the long run. “I consider myself to be here as a representative of ten other people who have told me they are with me. Most people I know support the Gilets Jaunes. “The aspects that motivate me are social justice and human rights, which exist less and less from one Saturday to the next. “The Gilets Jaunes are much more representative of society as a whole than other movements I have been involved in, such as the trade unions”. There were even people involved who considered themselves to be on the political right, he said, although he questioned whether this self-designation was accurate, given the nature of the cause they supported.
“The real right is that infernal couple of Macron and Le Pen”, he added, noting that Marine Le Pen, the far-right leader, had abandoned her early pretence of supporting the Gilets Jaunes and had since reverted to form by allying herself with a fascistic police trade union which defends the use of violence againt protesters. Asked whether the movement could succeed, he insisted: “It has already succeeded, by bringing together people from very different backgrounds, which is something in itself”. This last point was reinforced by my conversation with Damien, a 74-year-old who explained that he was a retired policeman who had once been part of the notorious BAC units which have been in the forefront of the recent repression. He said former colleagues he had spoken to were now more or less just going through the motions, doing the minimum their job required. Damien said he was involved from the very start of the Gilets Jaunes revolt. “I’ve come back for the anniversary,” he added. “I’m still very unhappy about what I’m seeing”. Macron had managed to hold on to power by dividing people, he said, and by buying their collaboration. “Personally, I have nothing to complain about because I have got a good pension. But I can’t stand seeing people working all their lives and having nothing to show from it. “I am doing this for everyone. This is a movement which came from below. It was a little revolution and it needs to keep going, starting with December 5”.
The Anarchist Union of Iran and Afghanistan believes that the Islamic Republic of Iran’s regime will not hesitate to massacre millions of Iranians, like it has done in Syria and Iraq as well as in Iran these these last few days. Therefore, the Anarchist Union of Iran and Afghanistan is prepared to declare that it will cooperate with all Kurdish, Arab and Baloch armed opposition forces. With respect to the widespread repression of defenseless people in Iran, we must be able to provide them with the right tools to defend themselves, before there are more dead and the people’s movement has been permanently suppressed. Therefore the need to form an armed revolutionary front to support and defend the people against the Islamic regime’s executioners is urgent and necessary. If it is possible to transport weapons to people inside Iran, you should not hesitate for a moment to prevent more people from being bled and buried. The duty of the revolutionary and radical opposition outside of Iran is to provide logistical and strategic support to the struggles and resistance of the people inside Iran
And:This year has seen an extraordinary number of significant mass protests in over twenty countries or territories, many of which in a national context represented the biggest in recent times. They are often spontaneous, with a distinctly revolutionary nature. In many cases protesters would face a serious risk of arrest, injury or death. The ruling class, government or even the whole system of government, are the targets. Corruption, authoritarianism and/or austerity are their key motivators. ------
For the list of mass protests continue reading:-------Obviously protests occur constantly, and we haven’t done a thorough data analysis comparing this year with historical averages. However, it’s generally accepted that the current protests aren’t normal. CNN’s Fareed Zakaria called them “this autumn of protest”, and noted that “the politics of each of these movements seems quite distinct. But they are all occurring against a worrisome backdrop: a collapse of [global] economic growth”, which is now at its lowest point since the 2008 crash.We can take the line of thinking further and note that these various uprisings are in fact different theatres of the same conflict.Protesters may be waving their national flags, and speaking of national rebirth – not global justice, but as the example of Ecuador especially shows, these national transformations can take place, but they must currently do so in spite of the prevailing global system, which is institutionally incompatible with the needs of the world’s population, captured by an undemocratic, ahistorical ideology which fetishises the balancing of national budgets with same year tax revenues which effectively prohibits effective development strategies, such as the provision of basic services or redistribution.
Visit ann arky's home at https://radicalglasgow.me.uk"You want sanity, democracy, community, an intact Earth? We can't get there obeying Constitutional theory and law crafted by slave masters, imperialists, corporate masters, and Nature destroyers. We can't get there kneeling before robed lawyers stockpiling class plunder precedent up their venerable sleeves. So isn't disobedience the challenge of our age? Principled, inventive, escalating disobedience to liberate our souls, to transfigure our work as humans on this Earth." Richard Grossman
thi wurd presents the launch of James Kelman’s new book ‘The Freedom to Think Kurdistan’ at The Admiral Bar, Glasgow, Thur, 5th December 7-10pm. With James Kelman. Music from Eugene Kelly, The Dirt Roadsters. Fiction from thi wurd. £5 on the door.
Chileans and friends stage a flashmob performance of the folk protest song 'El Pueblo Unido jamás será Vencido' (The People United will never be Defeated) at St Pancras Station in London, Monday 4 November 2019. The song, which originates in leftwing political movements of the 1960s and 1970s and was made famous by the Chilean folk bands Inti-illimani and Quilapuyún, has become an anthem for the current protests against inequality and state brutality that have engulfed Chile in recent weeks. Several singers wore white gauzes over their eyes to symbolise state violence against protestors, many of whom have lost eyes to police aggression. At least 20 people have died in the protests.
Continue reading the article HERE:via barrikade:Comrades,I think it is important now that our voices of Rojava, out of the heart of that battle, are being heard. A fight for the life, for an existence in dignity, for real democracy and for the freedom of all women. I want to tell how the resistance of Serekaniye went on, how the beginning was, how the end was and also what happened in between. Serekaniye right now is in the hands of jihadist groups that are being supported by Turkey, upon approval by the United States. At a time they said there would be a five-day firearm rest…. we didn’t believe it for one second. And that’s how it was – the attacks didn’t stop, maybe they’ve been reduced, but they continued attacking us with heavy artillery, bombings and airplanes. When there are bombings, there is not much that can be done; hide behind a tree and hope, that they didn’t see you running or that they found your place.Those five days of supposed firearm rest actually have been decisive for the United States and Turkey, to redefine the conflict, to realign the situation of war, confrontation and resistance against our forced withdrawal that no one expected. No one could believe it, after 11 days of resistance, beautiful and very hard at the same time. Leaving the city. The Turkish invasion of Serekaniye did start some days before, 8th of October, with a bombing of our military post that hasn’t been answered, for not to unleash what happened later anyway. It was an attempt of the friends to protect the people and the society. But the next day, about 3 to 4 pm, another bombing of a post of the YPG took place, where 5 friends have fallen, and since then they bombed the whole border.The first days have been very chaotic. We tried to keep calm and to prepare for the invasion. Yes, the last months of the preparation made sense, it became reality. To realise despite all fear, what war actually means, the bravery to assure oneself of a made decision, and at the same time, there are the doubts, that everything will be silenced, that no one in this world will hear about that barbarism. When war arrives, it is a distant war, with a lot of unexpected bombings, that you’ll only hear at the very last moment. When the bombs fall, they fall, when it happens, it happens. After days you learn to acknowledge them, and at the same time when the wounded friends start to arrive, along with the feelings they awake in us; sadness at one hand, because the war machinery is monstrous, and at the other hand the strength to also fight for them. All the defending units, those that already have been here and those that arrived when the Turkish aggression intensified, kept the city safe despite movements of the jihadist groups and enabled the transfer of the wounded to the city Til Temir. Until Turkey cut that road and it wasn’t possible anymore to bring them there.