Tuesday, 13 August 2019

Help Bring Our Family Together.



          As the far right continues to raise its vile head and spout it's divisive vomit, pitting people against people, we the ordinary people have to come together celebrating our differences, our different histories, our different cultures. We have to grasp the truth and realise that we live in a small planet with limited resources and we all belong to the same family, the human family. Any philosophy that divides us, destroys us, we can't survive living in our own wee small enclave at odds with and in competition with others. We can only survive by coming together in mutual co-operation and sharing those finite resources.
        Glasgow is home to a multitude of cultures, each with its own unique history, a history of struggle of ordinary people for survival.
         Glasgow has a history it can be proud of, of different cultures coming together and working to their mutual benefit and to the enrichment of our city's vibrancy. The people of Glasgow have come together time and time again to embrace that co-operation and mutual respect among its very varied communities. The most recent has been the Govanhill International Festival and Carnival, an event of joy and an exciting pleasure that does Glasgow proud.
       Coming up on the near horizon is another multi-culture festival a coming together of a variety of cultures and histories, part of the mosaic that makes human life so vibrant, so rich and so enjoyable.
       This one is to be held in that great wee town of Pitlochry, It is the Bing Anee Festival, so mark your diary and see if you can make your way there and help make the human family a richer and happier family than it is a present.

Details of the Bing Anee Festival:
 
 
            Please visit the Website pitlochryfestivaltheatre.com
             or enquire via the Box Office Phone 01796 484 626
                                     www.rajpot.org.uk
Visit ann arky's home at https://radicalglasgow.me.uk

Monday, 12 August 2019

Solidarity Wins Again.

 
        One of the best weapons the ordinary people have against this repressive and exploitative capitalist system is solidarity. Time and time again solidarity wins battles, we may lose a few but we also win some and solidarity is the weapon that can deliver.

         Erlan - now free. A little more than two weeks ago, I wrote to tell you about the sentencing of Erlan Baltabay, a trade union leader in Kazakhstan, to seven years in prison. Over 7,000 of you responded and sent off messages to the government of Kazakhstan demanding Erlan's release. Yesterday, we got the good news that the LabourStart global campaign launched by the International Trade Union Confederation and IndustriALL Global Union worked.
      Erlan was pardoned, and released from jail. Here is more information about his release from IndustriALL Global Union. And here is the statement from the Confederation of Labour of Russia (KTR) which first broke the news.
       Thank you very much to everyone who sent off a message, who shared news of this campaign by email and across social media, and to our volunteer translators who very quickly made this campaign available to trade unionists around the world in 18 languages.
        We don't always win these campaigns, but when we do it's a cause for celebration. But it's also a reminder of the five other campaigns we're currently running in support of trade unionists in Cambodia, Pakistan, the Philippines, Poland and Turkey. If you've not yet done so, please make sure to support these today:

Turkey: Reinstate municipal workers in Aliağa
Cambodia: Solidarity with workers at the West Mebun temple
Poland: Hutchison Ports must reinstate union activist Marek Szymczak
Philippines: Holcim workers demand justice
Pakistan: Reinstate the Karachi 8

        And please share this message -- and this good news -- with your friends, family and fellow union members.

Eric Lee
Visit ann arky's home at https://radicalglasgow.me.uk

Ever Further Ever Faster.

       Ever further, ever faster, eternal growth for ever and ever, the capitalist illusion, built on a cloud of greed and insanity. Of course now that the population at large are waking up to the environmental disaster from such a philosophy, they paint everything green in the hope of keeping the illusion alive. Where will it all end, in the elimination of the human species, or in the true awakening of the people world wide to the suicidal policies of capitalism.?



     Imagine the delight! In years to come we could all be zipping merrily across continents at almost the speed of sound through massive low-pressure tubes! Even better, we’re talking eco-chic sustainable speed, with fossil fuel air and motor transport reduced and the super-duper shiny new “Hyperloop” tubes powered by a host of solar panels. Following the stalling of plans for a Los Angeles to San Francisco route, US entrepreneur Elon Musk reported last year that he has now received some written authorisation to start work on a Hyperloop connection between New York and Washington, DC. Pods travelling at 1,200 kph (750 mph) would take passengers from one city to the other in 29 minutes, he said. The Hyperloop concept has been offered by one of Musk’s companies as open-source technology and various businesses have beens showing an interest.
      South Korea signed a deal to develop Hyperloop and is hoping the scheme will allow people to replace a three-hour drive from Seoul to Busan with a 20-minute trip. Plans are also underway in France for a 40-minute Hyperloop connection between Paris and Toulouse, while the first operational route could be in the Emirates, with a Hyperloop tube planned to span the 150km between Dubai and Abu Dhabi in 12 minutes. The first stretch is due to be launched in 2020. India, Slovakia, the Czech Republic, Sweden and Indonesia are also said to be interested in building their own Hyperloops.
      Over the last few years, Musk and his cheerleaders have been making much of Hyperloop’s supposedly “green” credentials. Josh Giegel, president of Los Angeles firm Hyperloop One told the Inverse website: “We’re advertising, and we really believe in, a fully kind of green solution here.”
     The techno-enthusiast Digital Trends website gushed about the “fantasy of futuristic transportation” and declared: “The Hyperloop could revolutionize mass transit, shortening travel times on land and reducing environmental damage in the process.” Norway’s Green Party also jumped aboard the “renewable” high-speed bandwagon when it called for a Scandinavian Hyperloop connection between Oslo and Copenhagen.
     But potential passengers should prepare to mind the gap… between hype and reality. Christopher Laumanns of the degrowth.info web portal in Germany warned that there were a number of questions that needed to be asked about Hyperloop, such as “do we really want to go that fast?”, “is this the kind of technology we want?”, “who will profit from this?” and “what is the real, full ecological impact of this project?”. He told Shoal: “The hyperloop is a mega-infrastructure-project. These projects have a rich tradition of being way more expensive than the ambitious investor says they are at the beginning. “It will have a huge impact on the landscape, especially if the pods have to travel in a very straight line, just like highways and high-speed rail, which cut through landscapes, often with tunnels and bridges”. Plans reveal that the giant Hyperloop tubes would either run underground, as in the New York to Washington project, or be raised above ground level on pylons – in either case cutting swathes through vulnerable landscapes and fragile habitats.
      And what of the steel or reinforced concrete that would be needed to construct these continent-spanning tubes? Would this be sourced, manufactured and transported with zero environmental impact? Not exactly. Steel depends on iron ore mines, mainly opencast, and the production process involves high levels of greenhouse gas emissions, wastewater contaminants, hazardous wastes and solid wastes. Concrete, meanwhile, is made largely from cement and that the cement industry is notoriously one of the primary producers of carbon dioxide, a major greenhouse gas. On top of that, all the aggregates that make up concrete have to be quarried or dug out of the Earth somewhere, then transported, with further use of fossil fuel and other resources and increases in pollution. The inclusion of solar panels in the Hyperloop marketing vision is also something of a green herring.
       Enthusiasts for solar power often seem to conveniently forget that the panels themselves have a heavy environmental footprint, starting with the quartz mining, which threatens miners with the lung disease silicosis, and continuing with the caustic chemicals such as sodium hydroxide and hydrofluoric acid used in their manufacture. The process uses not only precious water but also large amounts electricity and there is a problem with waste. In 2011 residents of Haining in eastern China rioted for four days because the local solar panel factory was seriously polluting a nearby river, dumping toxic levels of fluoride into the water and killing large numbers of fish and some pigs.
      It is unsurprising then, that Hyperloop’s claims to be eco-friendly have been greeted with scepticism by environmentalists. Grayson Flory, editor of the Earth First! Journal in the USA, told Shoal: “The Hyperloop project is another example of dangerous greenwashing, pure and simple. “It is a blow against a sustainable future for the planet disguised as a solution to industry-caused climate catastrophe. Environmental claims about the Hyperloop demonstrate the dominant culture’s obsession with technological progress and speed over all else. “To prioritize high-speed transport over actual necessities for survival – such as non-toxic air, pure water, and thriving, intact ecosystems – is to ignore the very problem proponents of the Hyperloop claim they are trying to solve. “Increasing our reliance on and dedication to technology and industry is not a rational or holistic approach to problems caused by increased reliance on and dedication to technology and industry. “High-speed travel is not sustainable, no matter what new technology we use to make it appear so.”
     Laumann, in Germany, said the broader issue of high-speed transport was important from a degrowth perspective: “Capitalist acceleration creates the illusion of giving you more time, while it actually leads to a greater number of activities in the same amount of time, thus also creating more growth.” José Ardillo, author of books such as Les Illusions renouvelables (“Renewable Illusions”), also agreed that the contemporary capitalist demand for high-speed transport, which Hyperloop seeks to meet, was the underlying problem. He told Shoal: “The need for high-speed transport in modern industrial society comes within a wider historical context which was already underway at the time when the first railways were being built.
         “You could say that the first need for capitalism was to efficiently link energy resources with the centres of industrial transformation, on the one hand, and on the other, of course, with distribution networks. “The first war fought by industrial society at that stage was a war against distance. It had to nullify distance. Now contemporary industrial society is at war with time. “Once towns and centres of production across the territory are linked together, you have to eliminate as far as possible the time needed to move between them.”
       The great English writer and art critic John Ruskin died in January 1900 and so never knew the industrial insanities of the twentieth century, let alone the twenty-first. But when he wrote in the 1870s about the madness of the railways he could just as easily have been describing the hyperloopiness of certain contemporary high-speed projects.
      “There was a valley between Buxton and Bakewell, once upon a time as divine as the vale of Tempe”, he recalled. “You enterprised a railroad through the valley – you blasted its rocks away, heaped thousands of tons of shale into its lovely stream. “The valley is gone and the Gods with it, and now, every fool in Buxton can be at Bakewell in half-an-hour, and every fool in Bakewell at Buxton; which you think a lucrative process of exchange – you Fools everywhere”.
Visit ann arky's home at https://radicalglasgow.me.uk

Just A Few More Photos.

 
        At the risk of being a bore, but Saturday's Spirit of Revolt Showcase, was an excellent, fascinating and informative exhibition, so I'll just hit you with a few more photos. I promise I will shut up on this one after this post.







 

So mark your diary for Spirit of Revolt's next free event Glasgow' Workers' City.


         Visit ann arky's home at https://radicalglasgow.me.uk

State Logic, From Shoplifting To Terrorism.

 
       All states move inextricably towards total control of the population and fascism, it is their only road for survival. The following is just one example of how a simple case of shoplifting can be turned into an attempt to repress and eradicate an entire political philosophy. All political thought must be subservient to the state's proclaimed narrative, free thought and alternatives to the status-quo must be eliminated to guarantee the survival of the state. One move to achieve this is private security firms don the mantle of the state police, with the blessing of the state. This example is from Greece but is not unique to that particular state.
     This from Act For Freedom Now:
         Friday 12.07.19, in the Leroy Merlin store in Piraeus, a simple attempted theft of a few items becomes the pretext awaited by the manager of the store, in cooperation with OVIT SA, the store security company, to bring about the resignation or dismissal of the worker G.A. as a supposed accomplice in the affair. G.A. is a militant known for his political and unionist activity in the store. He is also active in social struggles and the class struggle. The event that unleashes everything, which takes place between the windows and shelves of a large store, is an attempted theft of objects estimated to cost 180 €. A daily practice for a large part of the proletariat in the years of the capitalist crisis. But which in this case becomes an unprecedented persecution leading to the accusation of seven comrades and finally the imprisonment of anarchist comrade X. Kortesi in just 24 hours.
          The two comrades suspected of having committed the crime were apprehended with force by the security guards and locked in a room-cell in the store. After some time, and when it seemed that the incident could be resolved, Konstantinos Drivas, ex-soldier, security agent and owner of OVIT starts threatening the two comrades, by blackmail and appeal to psychological and physical violence, to make them rat on the worker, G.A. as being their “accomplice”. Drivas is accustomed to using information extraction methods and management thanks to his knowledge acquired in military seminars that meet the standards of OTAN! Thus, Ovit voluntarily assumes the role that the Leroy Merlin society confided to him as repressive mechanism and it is here that the story starts to take on disproportionate dimensions.
         At first, it seems that G.A. was targeted for being an active militant in trade union action, being in solidarity with comrades in struggle, because of his participation in strikes and labour struggles, in short the thorn in the side of the store administration. He is also a member of the Association of employees working in the commercial sector of Piraeus. With the two comrades’ refusal to legitimize the scenario that the company is trying to set up, Drivas threatens to involve the police, taking advantage of the fact that one of the comrades, X. Kortesis is out of prison on bail. The two comrades who took the products demand that they be let go. But Drivas and the other security cops hold them back by force. Three hours later, those in solidarity and comrades arrive at the store to pay the amount and denounce the company’s action, Leroy Merlin and his security agents. They manage to release the two comrades. The first attempt collapses when the personal and political relationship between the employee and X. Kortesis is exploited by the store management to get the former to hand in his resignation. Which does not happen. This is also the reason for which G. A. is apprehended by the Piraeus police as a witness. The accusation transmitted by the police to the Prosecutor’s Office in Piraeus mentions three offenses: theft, unlawful use of force, assault.
          The next day, comrade X. Kortesis is arrested by the police in the centre of Athens. Police put a hood on him and take him to an unknown destination, while beating him during his arrest. The comrade is brought to the Prefecture of Piraeus. At the same time, a terrorist-type investigation is conducted at his home by a large number of police.
          A few words on the exaggerated and premeditated accusations and the attempt at the political and physical elimination of comrade X.K.
           The vengeance of the State vis-à-vis Comrade X. Kortesis takes full reign when the theft becomes a serious crime, so as to involve the second comrade. The refusal of the comrade to name the other persons, and his political course, is enough to put him in danger. As Pantelidis the investigator insists, the comrade is suspected of having committed further offences. The State and its repressive mechanisms have accounts with its declared enemies and the fighters who have been struggling for years. X. Kortesis is an anarchist and has never concealed it. He was sentenced for participation in the organization “Revolutionary Struggle” and imprisoned for two years; one of the many people who stood by his side and attended his trial as a witness is anarchist comrade and employee of Leroy Merlin, G.A.. The political and personal relations between the two comrades are enough to initiate new acts for their political and physical elimination. The recipe is simple: criminalize the obstinacy of comrades to be part of social and political struggles and give an example to all those who strongly oppose the State. Certain so that comrade G.A. from witness quickly became suspect and accomplice on the same charge of aggravated theft. The prosecutor Angeloudi investigates another five persons, bringing the number of persecuted to seven. While a usual and well-known practice of the police and judiciary of the “anonymous call” makes sure that anarchist comrade P.X. also finds himself accused. On Thursday, July 18, the employee G.A passed before the investigating judge. There, they try to dismantle the accusation of prosecutor and the role played by the boss, Leroy Merlin and the company’s security OVIT. He is released without restrictive conditions.
        Persecution of the anarchist movement and its multiple aspects, criminalisation of class struggles and social struggles, political and physical elimination of comrades, the repression and intimidation of self-organised movements are at the core of the doctrine “order – development of capitalist-security” that the Greek State and its political staff has served for years.
         Some noise about the anomie and annihilation of Exarchia, squat evictions, more recently that of “Brooklyn” in Ioannina, repression (attack on the protest against AirBnB and tourism development by the CRS in the Koukaki district) up to the criminalisation of the strike, the abolition of the law prohibiting police presence inside the universities, the prosecution of 20 former and current political prisoners based on their political identity and for reasons of expression of solidarity in prisons, against the State and the bosses, all contribute to the construction of the new totalitarian framework that is being set up in order to face every social contestation and struggle.
         We declare and present ourselves on the class war front. We declare that we will not leave any comrade alone in the face of the repression of the State, the bosses and their accomplices who are the real thieves. A permanent and daily theft, sometimes violent, sometimes by methodically extracting the consensus of people who are exploited but who sometimes confront them.
         No challenge will remain unanswered

Let’s crush the terrorism of the State and the bosses

IMMEDIATE FREEING OF COMRADE X. KORTESIS

NO CHARGES FOR THE OTHER COMRADES

AGAINST THE STRATEGY OF THE STATE AND THE BOSSES

RESISTANCE AGAINST THE CRIMINALISATION OF SOCIAL AND CLASS STRUGGLES

GATHERING MONDAY 22/7, 18.30 AT THE OFFICES OF THE OVIT SECURITY COMPANY

TUESDAY 23/7, 18.30, AT THE LEROY MERLIN STORE IN MAROUSI
To write to comrade:
Christoforos Kortesis
Dikastiki Fylaki Korydallou
ST’ PTERYGA
TK 18110,
Korydallos,
Athens
Assembly of anarchist collectives, Comrades and others in solidarity
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Sunday, 11 August 2019

Another Look At Glasgow's People's History.


        The feed back from our Spirit of Revolt Showcase has been very encouraging, see previous post, History Remembered, A Future Glanced At, so that has prompted us to put up a few more photos from the event.
Enjoy.







         Watch out for Spirit of Revolt's next free event. It is on the subject of Glasgow's Workers' City, with a mouth watering list of participants.



Visit ann arky's home at https://radicalglasgow.me.uk

History Remembered, A Future Glanced At.

                 Spirit of Revolt's event, on Saturday 10th of August, Spirit of Revolt-Showcase, in conjunction with Govanhill International Festival was a great success, a fair number of folks turned up and those who did were enthusiastic about our project and the material on display, also good to meet old friends. On display was lots of photos, posters, papers and rare pamflets, books CD's, plenty of material relating to the South side of Glasgow and further a field. Material from The Pollok Free State motorway battle, Castlemilk claimants union, poll-tax, Guy Aldred's The Word, and much much more, a grand slice of Glasgow's radical history. All the material is available for viewing at our Archive in The Mitchell Library, also we have put a considerable amount of the archive on line for easy access for the general public, just visit our website https://spiritofrevolt.info and browse your own history, not that of the kings of industry, monarchs, and military darlings of the the system.
                So a big thank you to all those who made it happen and a double thank you to all those who turned up, and a bigger thank you for your enthusiasm, you help us to realise we are doing the right thing in recording this part of history that is all too often lost and forgotten. For those who didn't manage to the event, you can still see lots of Glasgow's radical history by visiting our website, https://spiritofrevolt.info 
           
        Some photos from the event.

 

Great when old friends turn up.










 Two old codgers that just live for this stuff.

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A Reminder From The Not So Distant Past.

      Five years ago I wrote up the following piece, that's another five years of slow painful death to the people who live around the River Citarum, the world's most polluted river. There is a sort of attempt to clean this long channel of death and disease, but it will not put a stop to the polluters, there is too much money and profit involved. Western consumerism must still be fed, no matter the price to humanity, no matter the slow and painful deaths of the innocent who never see those luxury goods that poison their lives.
       "You walk through the air conditioned shopping mall and are surrounded by an array of colourful shiny shops, all displaying a kaleidescope of goods. They are all there, H&M, Gap, Adidas, and others, it all looks so innocent. However, a lot of the merchandise of these companies is manufacture in Indonesia, along the banks of the once beautiful River Citarum. A river that for centuries was the survival line for millions of people. They fished the river, they drank the water, it slaked the thirst of their animals, and it watered their fields of crops.
        Now thanks to the manufacturers of cheap goods for Western corporate names like the three mentioned above, the River Citarum is now a running sewer, as factories along its banks pour in a cocktail of toxic chemicals such as Mercury and other noxious poisons and waste. In spite of this the River Citarum, now among the dirtiest rivers in the world, is still drinking water to approximately 35 million people. Now the local trade has changed, instead of fishing, the local villages along its banks try to salvage rubbish from the river to sell, it's a living.


      Why should these people have to endure a range of horrific illness and the destruction of their way of life and livelihood, because corporations want to maximise their profits in the West? This is a form of slow mass murder, people will die from avoidable illnesses, others will live a life of poor and deteriorating health, all in the name of corporate profit. You kill somebody and steal their belongings, that's murder. You slowly kill thousands of people and steal their way of life, that's mass murder. It is not done through ignorance, these corporations are fully aware of the damage they are doing, fully aware of the consequences on the lives of those caught up in their greed driven quest for ever more profit. Not an impassioned murder, but cold blooded murder with intent."
       How long will it take us to accept we are complicit in this mass murder, our choices set the stage for the death of others, we can't continue with our capitalist dominated greed system and shrug our shoulders at the consequences to others. As we shape our lives, we shape the lives of those less fortunate. Under the present system our comfort and variety of choices, is dependent on the misery and death of others.. We can no longer say, we didn't know. We have to destroy the capitalist illusion that it brings prosperity to all, we know it doesn't and we know the results, unless we do something, we are complicit in this mass murder.
Visit ann arky's home at https://radicalglasgow.me.uk

Friday, 9 August 2019

Freedom Means No Borders.


        Migrants, that group of human beings devoid of rights, demonised by the state, simply because they crossed those imaginary lines drawn across the planet by power mongers. Lines that mark the territory over which a small group of powerful and wealthy individuals claim sovereignty. They will defend this patch of the planet with their subjects blood, to ensure they retain their plundered lands or expand them. These lines, borders, are transient, they shift and move according to the dictates of power, without any consideration for those living between these shifting lines. A country can be on a map one day and then disappear on another day, for example Kurdistan, sliced up and divided among other countries, at the dictate of the European Imperialists. Palestine, rapidly disappearing in a deadly and bloody land grab by the Israeli state. Borders are an anathema of freedom, they place individuals under the tutelage of some fabricated sovereignty, demanding the people follow its drum beat and dance to its song, even to the extent of shedding their blood, the state demands we feed on that poison known as patriotism, which is the abandonment of your will to that of the state.
       Freedom is impossible as long as we have the planet divided into power blocks, states, each controlled by a small bunch of pampered and over privileged individuals competing for the worlds finite resources. No where in this grand scheme of things, is there room for the freedom of the individual, no possibility of equality, the system, to survive, must have leaders and followers, otherwise it collapses. If we desire freedom, justice and equality with a sustainable existence, all borders must vanish and be seen for what they are lines in the sand drawn by the greedy and powerful to their own advantage. 
Patriotism
No, I shall not die for the fluttering flag,
if truth be known, ’tis nothing but a multi-coloured rag
held aloft by some foolish hand
inciting worker and peasant to kill
on some green and wooded hill,
peasant and worker from some other land.
Nor shall I shed blood for the fluttering rag
that brings out fools to stand and brag
of brutal deeds painted grand,
deeds where rustic and craftsman lie so still
killed by my brothers' misguided hand.
No allegiance have I for the Nation
this man made autocratic creation
that divides my brothers in a world so small,
binds us to a country's cause, right or wrong,
bids us follow its drum, sing its song,
then sheds our blood in some border brawl.
No, I'll be no slave to flag or nation,
have no ear for power oration,
though its iron heel is on my breast,
my back feels its leather thong,
at patriotism's barracoon, I'll be no guest. 
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Why Are We Anarchists?

     A short extract from the writings of anarchist Élisée Reclus.

Why Are We Anarchists?
       The following lines do not constitute a programme. They have no other purpose than to justify the usefulness of elaborating a draft programme which would be subject to the study, to the observations, to the criticisms of all communist revolutionaries.
      Perhaps, however, they contain one or two considerations that could fit into the project that I am asking for.
      We are revolutionaries because we want justice and everywhere we see injustice reigning around us. The products of labour are distributed in an inverse ration to the work. The idler has all the rights, even that of starving his neighbour, while the worker does not always have the right to die of hunger in silence: he is imprisoned when he is guilty of striking. People who call themselves priests peddle miracles so that they can enslave intellects; people called kings claim to be from a universal master to be master in their turn; people armed by them cut, slash and shoot at their pleasure; people in black robes who say they are justice par excellence condemn the poor, absolve the rich, often sell convictions and acquittals; merchants distribute poison instead of food, they kill in detail instead of killing in bulk and thereby become honoured capitalists.[2] The sack of coins is the master, and he who possesses it holds in his power the destiny of other men. All this seems despicable to us and we want to change it. We call for revolution against injustice.
       But “justice is only a word, a mere convention,” we are told. “What exists is the right of force!” Well, if that is so, we are no less revolutionary. It is one or the other: either justice is the human ideal and, in this case, we claim it for all; or else force alone governs societies, and in that case we will use force against our enemies. Either the freedom of equals or an eye for an eye [la loi du talion].
      But why the rush, all those who expect everything in time tell us, to exempt themselves from taking action. The slow evolution of events suffices for them, revolution scares them. History has pronounced [judgement] between us and them. Never has any partial or general progress been achieved by mere peaceful evolution; it has always been made through a sudden revolution. If the work of preparation takes place slowly in minds, the realisation of ideas occurs suddenly: evolution occurs in the brain, and it is the arms that make the revolution.
      And how to bring about this revolution that we see slowly preparing in Society and whose advent we are aiding with all our efforts? Is it by grouping ourselves in bodies subordinate to each other? Is it by constituting ourselves like the bourgeois world that we fight as a hierarchical whole, with its responsible masters and its irresponsible inferiors, held as tools in the hand of a boss? Will we begin to become free by abdicating? No, because we are anarchists, that is to say men who want to keep full responsibility for their actions, who act in accordance with their rights and their personal duties, who impart to a [human] being his natural development, who has no one as a master and is not the master of others.
      We want to free ourselves from the grasp of the State, no longer to have above us superiors who can command us, putting their will in the place of ours.
       We want to rip apart all external law, by holding ourselves to the conscious development of the inner laws of our nature. By suppressing the State, we also suppress all official morality, knowing beforehand that there can be no morality in obeying misunderstood laws, in obeying a practice which they do not even try to justify. There is morality only in freedom. It is also by freedom alone that renewal remains possible. We want to keep our minds open, amenable in advance to any progress, to any new idea, to any generous initiative.
       But if we are anarchists, enemies of every master, we are also international communists, because we understand that life is impossible without social organisation. Isolated, we can do nothing, while through close union we can transform the world. We associate with each other as free and equal men, working for a common task and regulating our mutual relations by justice and reciprocal goodwill. Religious and national hatreds cannot separate us, since the study of nature is our only religion and we have the world for our homeland.----
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