Monday 21 October 2019

The Shady Figures Behind Extinction Rebellion.

         I have tried a couple of times to express my opinion of Extinction Rebellion, that green capitalism is not the saviour of the planet, it is the next phase of capitalism's destruction of the planet, it is flawed and has a hidden agenda. It is an attempt to re-finance capitalism by means of a green agenda. At the risk of being a bore, I'll re-post this article, not a new one, but worth reading, it gives you an opportunity to peruse through  a catalogue of information that could perhaps give you insight into the background and make up of Extinction Rebellion.
This from ACORN: 



         The global movement calling for action on climate change has captured the imagination and enthusiasm of thousands of people who care about the future of our world.
       However, alarming evidence has emerged, suggesting that this movement is being manipulated by business interests who aim not to save the planet but to save capitalism, not to halt the environmental crisis but to profit from it, not to protect nature but to commodify it.
         We don’t want the powerful positive energy of nature lovers and environmentalists to be shunted into the sterile dead end of “green capitalism”, used as a PR tool to make it easier for governments to raid our collective piggy banks and channel trillions of pounds and dollars into the pockets of venture capitalists who have leapt aboard the “climate justice” bandwagon in the hope of getting very rich.
        For this reason we have put together this page of useful links, so people can study the evidence and come to their own conclusions.

Rebellion Extinction: a capitalist scam to hijack our resistance. An Acorn report.

So who exactly is Christiana Figueres? An Acorn report.

“The X Agenda”: what does XR actually stand for? An Acorn report.

Deepening our resistance, from Acorn 49.

Capitalist vultures target Jamaican sunshine, from Acorn 51.

Skin deep solutions & Greta and the story-tellers, from Acorn 52.

“The opposite of rebellion” – Paris activists slam XR leadership. An Acorn report.

The Manufacturing of Greta Thunberg for Consent by Cory Morningstar.

Volume I

1. The Political Economy of the Non-Profit Industrial Complex.
2. The Inconvenient Truth Behind Youth Co-optation.
3. The Most Inconvenient Truth: “Capitalism is in Danger of Falling Apart”.
4. The House is On Fire! & the 100 Trillion Dollar Rescue.
5. The New Green Deal is the Trojan Horse for the financialization of nature.
6. A Decade of Social Manipulation for the Corporate Capture of Nature.
Volume II

1. A Design to Win; A Multi-Billion Dollar Investment.
2. Controlling the Narrative.
3. To Plunder What Little Remains: It’s Going To Be Tremendous.
4. For consent: they mean business.
5. The behavioural change project – “to change everything”.
6. Natural climate manipulations.

La fabrication de Greta Thunberg – pour consentement, acte I : l’économie politique du complexe industriel à but non lucratif

La fabrication de Greta Thunberg – pour consentement, acte II : la vérité dérangeante derrière l’embrigadement des jeunes
La fabrication de Greta Thunberg – pour consentement, acte III : la vérité la plus dérangeante : « le capitalisme est en danger d’effondrement »

La fabrication de Greta Thunberg – pour consentement, acte IV : la maison est en feu ! & le sauvetage à 100 billions de dollars

La fabrication de Greta Thunberg – pour consentement, acte V : Le New Deal vert est le cheval de Troie de la financiarisation de la nature

La fabrication de Greta Thunberg, acte VI [crescendo] : une décennie de manipulation sociale pour la captation de la nature par les grandes entreprises

Extinction Rebellion training, or how to control radical resistance from the ‘obstructive left’ by Cory Morningstar.

In defense of Cory Morningstar’s Manufacturing For Consent Series by Hiroyuki Hamada.

Unpacking Extinction Rebellion — Part I: Net-zero Emissions by Kim Hill.

Unpacking Extinction Rebellion — Part II: Goals and Tactics by Kim Hill.

Unpacking Extinction Rebellion — Part III: The Fourth Industrial Revolution by Kim Hill.

A Propos d’Extinction Rebellion — Partie I: zero emission nette par Kim Hill.

A Propos d’Extinction Rebellion — Partie II: solutions et tactiques promues par Kim Hill.

A Propos d’Extinction Rebellion — Partie III: La 4e révolution industrielle par Kim Hill.

Lettre ouverte aux militant·e·s d’Extinction Rebellion par collectif Désobéissance écolo Paris.

Extinction Rebellion : ni désobéissance, ni obéissance, mais servilité et crédulité – Paris Luttes.

Quelques heures sur le pont de la Concorde avec Extinction Rebellion – Paris Luttes.

Jutta Ditfurth zu Extinction Rebellion: „Irrationalismus einer Endzeit-Sekte“

Just Say No to Fake Action by Wrong Kind of Green.

Trees don’t grow on money – or why you don’t get to rebel against extinction
by Tim Hayward.

Extinction Rebellion: Socialist Revolution by Simon Elmer, Architects for Social Housing.

Capitalising on Crisis: Extinction Rebellion and the Green New Deal for Capitalism by Simon Elmer, Architects for Social Housing.

Empty Gestures by the South Essex Heckler.

Greta Thunberg, PR and the “Climate Emergency” by Brian Davey of The Foundation of the Economics of Sustainability.

Greta Thunberg, Green Barbarism and #ClimateStrike – Azhar Moideen on why “climate” activism is against the interests of the Indian working class.

Between the Devil and the Green New Deal, by Jasper Bernes in Commune magazine.

Entre le marteau et l’enclume du Green New Deal – French translation of Jasper Bernes article.

Entro o Diabo e o Green New Deal – Portuguese translation of Jasper Bernes article.

Green New Deals – The Degrowth Perspective. Features links to some useful articles challenging “green growth”.

The climate movement: what next? by Clive L. Spash, ecological economist.

Of ecosystems and economies: re-connecting economics with reality by Clive L. Spash and Tone Smith.

Le mouvement climat, et après ? par Clive L. Spash, économiste écologiste.

The Paris Agreement is a suicide pact – this is why by Clive L. Spash;

Le capitalisme vert utilise Greta Thunberg, par Isabelle Attard.

Green capitalism is using Greta Thunberg by Isabelle Attard (English translation)

‘Green growth’ won’t save the planet by Oliver Taherzadeh and Benedict Probst in The Ecologist.

Towards a revolutionary ecology: an interview with Max Wilbert.

Wind energy development, conflict and resistance. Interview with Alexander Dunlap.

Podcast. For Your Consent: Climate Activism and the Financialization of Nature. Last Born in the Wilderness interview with Cory Morningstar.

Podcast. Saving the Earth or Saving Capitalism? The Inconvenient Truth Behind Today’s Youth Climate Campaigns. Global Research interview with Cory Morningstar.

Podcast. The Green New Deal Will Not Save Us. Jasper Bernes of Commune magazine talks to This Is Hell!

Podcast. Between the Devil and New Green Deal. Last Born in the Wilderness interview with Jasper Bernes.

Video. Selling Extinction by Prolekult.

Video. Who runs Extinction Rebellion? Heiko Khoo reports.

Video. Earth Trek: The Economics of the Future. On the commodification of life.

Video. A Message to Greta Thunberg and the Youth Climate Strikers from Charles Eisenstein.

Video. My alarm about Climate Change & Extinction Rebellion by anarchist Andrew Flood on his new We Only Want the Earth Youtube channel.

Video. Andrew Flood: Violence, Non-violence and Extinction Rebellion.

Video. Ce qui cloche avec Greta Thunberg. Tatiana Ventôse sees through the hype.
Visit ann arky's home at https://radicalglasgow.me.uk

Sunday 20 October 2019

A "Letter"?



       It seems that petulant Boris has sent something to the EU but hasn't signed it. That reminds of of an incident away back in my slavery employment days, when I was tasked with sending a large bundle of pre-printed letters to clients. There was so many that I just rapidly put in the name and address of the client added the info the company wanted me to insert, and duly popped them in the post. Some days later, the head office got a "letter" from a gent who said "I received this piece of paper through the post this morning, I assume your were trying to send me a letter. Perhaps you should instruct your staff that a letter requires a date and a signature. Therefore I will just simply ignore this piece of paper and drop it in the bin".
       I don't know if this is the law or just protocol but worth thinking about on this occasion.
Smug arrogant petulant dangerous prat. Boris.
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Dissent And The State.

          A short video of a day of protest in Catalunya, October 18th, 2019. A brief view of how democracy works in Europe, how the state treats dissent, the force and brutality varies from state to state, but the methodology is easily recognisable, militarised police, and random violence against protestors. A methodology that should surely shatter the illusion of democracy. Thanks Loam for the link.



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France, Haiti, Ecuador, Chile, Now Catalunya---.

 
        Across the globe people are taking to the streets, to mention a few, Haiti, Ecuador, Chile, France, and elsewhere, now Catalunya, the demands may differ, but they all have something in common, dissatisfaction with the system. A realisation that the system isn't delivering what it says it will, it is not meeting the demands of the vast majority of the people.

 
  Catalunya: A Week of Escalation
Could the Riots Open a Horizon Beyond National Sovereignty? 
        Starting Monday, in response to draconian sentences imposed on politicians who promote Catalan independence, tens of thousands of people across Catalunya have engaged in sustained rioting and disruption. Although the majority of the movement remains pacifistic, a few thousand participants have rejected the leadership of political parties and organizations, opting for open confrontation with police. The various mobilizations are still taking place in confluence, however, making it very difficult for the police to control. Protesters have reportedly used caltrops, Molotov cocktails, and paint balloons to disable police riot vans, while keeping individual officers at a distance with lasers and slingshots and driving away helicopters with fireworks. In the following report, we review the events of the past week and explore what is at stake in this struggle.

       As anarchists, we have a more robust conception of self-determination than mere national sovereignty. All governments are based on the asymmetry of power between ruler and ruled; nationalism is just one of several means by which rulers seek to turn us against each other so we don’t unite against them. We consider it instructive that the Catalan police have worked closely with Spanish national police throughout the last several years of repression; even if Catalunya gains independence, we are certain that independent Catalan police and courts will continue to repress those who fight against capitalism and seek true self-determination. At the same time, there is a longstanding tradition of anarchist and anti-state activity in Catalunya, and we are inspired to see some of this coming to the fore in resistance to the violence of the Spanish state. It is possible that the latest escalation of conflict in the streets of Catalunya will be a step towards the radicalization of the entire movement and the delegitimizing of state solutions.

Let’s look closer to see.
A detailed day to day report on the events: 

Visit ann arky's home at https://radicalglasgow.me.uk  

Saturday 19 October 2019

Thomas Muir Festival 2019.


         Thomas Muir, one of Scotland's many principled radicals, one of those severally dealt with by the authorities he challenged, is being celebrated in a festival at the end of October until the end of November. Well worth marking your diary.

Thomas Muir Festival 2019.

Whats on / All Events
         Events and times may change, please check website and/or our facebook prior to attending an event, to make sure times & details are up to date

Thomas Muir Symposium:  Tuesday 22nd. October.
‘Commemorating Thomas Muir:
Past, Present and Future’
Drawing on speakers from Scotlands’ academic community, secondary school pupils and members of local history societies. Afternoon includes talks and music
Where: St Ninians High, Kirkintilloch
Time: 12.45pm to 4.30pm
Free: Booking required -

University of Glasgow Thomas Muir Lecture. Thursday 31st. October
on Democracy and Civil Society
Inaugural Lecture: Professor Sir T.M. Devine, 'Unyielding Power: Foundations of Elite Supremacy in Eighteenth Century Scotland'
Where: Kelvin Hall, Glasgow
Time: 6pm Free (Booking essential)

2019 East Dunbartonshire Schools
Art Competition & Exhibition, 16th.-24th. November.
Finalist Exhibition: Art work short listed and selected by a panel of judges. Over all winning pupil and school will be announced.
Ages: P1 to S6
Where: Thomas Muir Coffee Shop, Bishopbriggs, G64 1RP
Time: 9.30am to 4pm (Mon - Sat) Free (Drop in)

Michelle McManus
& The Flaming Blackhearts in Concert. Friday 29th. November.
Unique, intimate venue with superb acoustics
Support: Jo Mango
Where: Cadder Church, Bishopbriggs G64 3JJ
Time: 7:00pm for 7.30pm to 10.15pm
Price: £14 + booking fee

 Visit ann arky's home at https://radicalglasgow.me.uk 

Thursday 17 October 2019

Between Dignity And Poverty.


A small extract from an article by Chris Hedges:

       Immanuel Kant coined the term “radical evil.” It was the privileging of one’s own interest over that of others, effectively reducing those around you to objects to be manipulated and used for your own ends. But Hannah Arendt, who also used the term “radical evil,” saw that it was worse than merely treating others as objects. Radical evil, she wrote, rendered vast numbers of people superfluous. They possessed no value at all. They were, once they could not be utilized by the powerful, discarded as human refuse.
        We live in an age of radical evil. The architects of this evil are despoiling the earth and driving the human species toward extinction. They are stripping us of our most basic civil liberties and freedoms. They are orchestrating the growing social inequity, concentrating wealth and power in the hands of a cabal of global oligarchs. They are destroying our democratic institutions, turning elected office into a system of legalized bribery, stacking our courts with judges who invert constitutional rights so that unlimited corporate money invested in political campaigns is disguised as the right to petition the government or a form of free speech. Their seizure of power has vomited up demagogues and con artists including Donald Trump and Boris Johnson, each the distortion of a failed democracy. They are turning America’s poor communities into internal militarized colonies where police carry out lethal campaigns of terror and use the blunt instrument of mass incarceration as a tool of social control. They are waging endless wars in the Middle East and diverting half of all discretionary spending to a bloated military. They are placing the rights of the corporation above the rights of the citizen.
      Sometimes I read a phrase, a paragraph, a few words, and they sink in through the dark labyrinth of my ageing mind and out trickles a stream of words. the following is my latest such a trickling.


Between Dignity and Poverty


In this metropolis of wealth with its fountains of opulence
We are the excluded army that walks that tightrope
Between dignity and poverty.
The excluded, the marginalised, the forgotten,
Regulated by mercenaries, some with guns, others with pens.
They know not, we are their brothers and sisters.
Nor do they know,
Our strength is forged in the humiliation of the bread line
Our daily question, will there be bread,
Or will the pangs of hunger stay.
We exist in a system of numbers and balance sheets,
Our lives, dehumanised statistics,
Catalogued and filed by a blind accountant.
When asked to count our dead, do we count the living dead?
Will this tightrope be the inheritance to our children
Or shall our tortured journey lead us from anxiety to revolt
Will the anguish of our children feed our righteous anger
Causing us to tear asunder this fabricated web of injustice.
Visit ann arky's home at https://radicalglasgow.me.uk

Wednesday 16 October 2019

The Rent Strike Revisited And Lessons To Be Learned.

        The Glasgow Rent Strike 1915, culminated in a mass march and demonstration outside of the Glasgow Sheriff court which forced the government to introduce the "Rent Restriction Act, 1915" which benefited tenants across the country. 
        A Glasgow group is organising some events during mid November to mark the anniversary of this magnificent working class victory. Those wishing to take part are welcome to attend the next organising meeting which will be held on Sunday 27th. October, 1:30pm in the Electron Club at the CCA, 350 Sauchiehall Street, Glasgow. All welcome, hope to see you there with your thoughts and ideas.
      There will be march/rally held outside the Sheriff Court and  film show. Details of the march/rally have yet to be finalised, and will be made public as soon as possible, the details of the film show are:

Free Film Show,
Date: Monday, 11th. November.
Time: 7:30pm.
Venue: CCA cinema,
           350 Sauchiehall Street,
           Glasgow.  



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Empathy.

 
           I posted this away back in 2010, and we are still at it, fostering hate in the defence of the wealth and power of the privileged few in the capitalist world. If only we would walk a mile in somebody else's shoes. Or as Rabbie Burns said, 
" O wad some Pow'r the giftie gie us
To see oursels as others see us"


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Tuesday 15 October 2019

Ecuador, The Struggle Continues.

           Anybody who stands up to state repression or struggles for justice, knows full well that the state apparatus will use whatever force is needed to try and subdue the protestors. The state needs control of the population to safeguard its power, wealth and privileges. The people living on that plot of land called Ecuador are at present feeling the wrath of a frightened state institution as its brutality intensifies in a desperate battle to gain control of the population. Despite this force the people continue their struggle for justice and freedom.
         An extract from an article on Crimethinc:
 
 
     --------On October 8, thousands of indigenous people occupied the Parliament building in Quito. Can you describe for us what happened there?

       In fact, the Indians arrived on October 7, on Monday, and there was a pitched battle in Quito that lasted five or six hours involving students, social movements, and other residents of Quito who were trying to keep the police busy in order to enable the indigenous comrades to enter. Recall that we are living in a State of Exception, so the military is on the streets and had blocked Quito’s main entrances, the North and South entrances, to prevent indigenous people from other provinces from entering. However, the people were so well-organized that the military did not have enough intelligence at their disposal to stop them. The fact that the fight took place in the city center also opened up gaps that enabled the indigenous people to reach the historic center.
      Just as we pushed the police back, we saw the crowded trucks coming and the bikes that accompanied the indigenous caravan. It was a very exciting moment.
      They went directly to El Arbolito Park, next to the Salesian University, where logistical support for the movement is organized. The following day, a rally took place at Parque El Arbolito and people agreed to take the Assembly (the parliament building in Quito). When we arrived there, a first delegation entered, then gradually more and more people entered, while there were thousands of people at the door of the Assembly wanting to enter. Police shot tear gas canisters at people, which created a mass panic. People could have been trampled to death because many could not breathe; people ran in various directions. Meanwhile, police continued to fire tear gas canisters and rubber bullets at protesters. At that moment, a very great repression began.
      The Assembly, strategically speaking, is like a small fort perched on a hill; to protect it, the police positioned themselves at a higher point so that snipers could hit the protesters with tear gas canisters and also live rounds. As a result, the police inflicted a large number of injuries and some deaths, as they were in a strategic position.
      The idea of going to the Assembly was one of the actions that the indigenous movement had decided to carry out during these days in Quito. Until yesterday [Wednesday, October 9], there was a lot of concern because there was no clear strategy, while the government refused to back down and kept increasing the repression. The fact that police sent tear gas into shelters and peace encalves such as the Salesian University and the Catholic University caused a great deal of outrage; in a way, this was a blow to the government, because the news circulated despite the news shutdown that the mainstream media and the government have been trying to maintain.
       Today [Thursday, October 10], in the morning, eight police officers were captured by the movement and brought to the large popular and indigenous assembly at the House of Culture, where there were about 10,000 or 15,000 people. The reporters who were there ended up broadcasting the assembly live, even if they didn’t do it in the best way. In a way, this broke the media siege by disclosing, for example, the fact that an indigenous leader of Cotopaxi, Inocencio Tucumbi, had been killed. He had lost consciousness after inhaling a lot of tear gas and was then trampled by a police horse. That had not appeared in the mainstream media. Suddenly, the dead appeared on the big television channels and it became clear to the general public that—yes, the government is killing people and carrying out repression at an extreme level!--------
Read the full article HERE:
Visit ann arky's home at https://radicalglasgow.me.uk

Extinction Submission!

       On Extinction Rebellion, I have made my views known in a couple of previous posts, I still hold the view that those behind this movement are not what they portray themselves to be, and are leading the public along a road that will not solve the problem of possible planet extinction.
     This is an extract from an article, which I endorse, from Acorn:

         We are well aware that there are many genuine grassroots activists involved in Extinction Rebellion protests, people we know are on our side. But more and more questions are being asked about the nature of the organisation itself, about the true agenda of the leadership lurking behind a flimsy illusion of horizontality.
         The non-existence of a mass radical anti-capitalist movement in the UK (let alone a radical ecological anti-capitalist one!) means that XR has appealed to a lot of people who have long been waiting for some kind of rebellion to finally emerge.
        Perhaps they have been tolerant of XR’s eccentricities (starry-eyed love of the police, dogmatic non-violence bordering on control-freakery, connections with business interests, refusal to consistently condemn capitalism) because they are the only show in town and it is a question of XR or nothing.
        The same is not true in France, though, where revolution is often in the air and where the last year has seen a full-on yellow-coloured challenge to the neoliberal state. XR have been active there too, but their fake radicalism and lame submissiveness to authority has shocked many eco-radicals and anti-capitalists, who have been voicing their concerns online.
        On October 12 the “Désobéissance écolo Paris” collective published an open letter to Extinction Rebellion members, containing a wide-ranging critique of the organisation and its approach.
      Then on Monday October 14 two reports appeared on the anti-capitalist Paris Luttes site. The first of these was entitled “Extinction Rebellion : ni désobéissance, ni obéissance, mais servilité et crédulité” – “Extinction Rebellion: Neither Disobedience or Obedience, but Servility and Credulity”.
      Reporting on the XR occupation in Châtelet, it said “Extinction Rebellion scuttled its own initiative in a total absence of strategic thinking and analysis of power struggles”.
       It explained: “The ‘diversity of tactics’ working group on Wednesday evening had asked each of the six blockade points to start thinking about what we would say to the press, the authorities, the public, on the day that we were moved on.
     “For instance, it was suggested, in the spirit of a convergence of struggles, that we say ‘we are not leaving without the passing of a law for carbon neutrality by 2025 and an amnesty for all activists incarcerated during the various Gilets Jaunes protests’. That would have been awesome.
      “But the XR leadership decided, at a sparsely-attended assembly on Friday morning, October 11, to dismantle the camp, to move most of the equipment and to pull out from the six blockade points.
      “In short, XR removed everything which made this public space a living space where we could discuss, debate, get to know each other.
       “The given reason was, of course, the next day’s action, but anyone with a minimum of strategic sense should have seen that this camp, now that it was there, now that it had been reinforced by Gilets Jaunes and other anti-capitalist and environmental activists, the night before the weekend, had definite subversive potential. Predictably the action on Saturday October 12 was, on the other hand, a total flop”.
       The article went on to comment: “This is not a case of ‘non-violent civil disobedience’ nor indeed of ‘obedience’ since there was no official warning from the police or the authorities. It was rather a case of servility: we ended the camp before even having been ordered to leave. This is exactly the opposite of struggle or rebellion”.-------
------- They added: “It was a rather pleasant surprise to see that many XR activists did not stay stuck in the XR box, did not shy away from more radical action, less focused on media PR, and were asking real political questions about the scope of these actions. As often happens, the grassroots could quickly outgrow the organisation”.

Read the full article HERE: 
Visit ann arky's home at https://radicalglasgow.me.uk 

Sunday 13 October 2019

Glasgow Protest Against Turkish Attack On Kurds.

         On Saturday, 12th. October, Glasgow like many other cities across the world people took to the streets in protest at the Turkish savage invasion against the Kurds in northern Syria. Another onslaught by a state on people trying to shape their world in a fairer manner than the states that surround them. No matter the ideology, the particular faith or politics, the people should always resist any state waging war on another. In all these state conflicts, it is never the leaders and political ballerinas that face the death and destruction, it is the ordinary people. When a state wages war it is a well trained well armed military machine against civilians, bus drivers, plumbers, shop keepers, teachers, grandparents and grandchildren, these are the people that suffer most.
      Glasgow's protest was a varied collection of groups and individuals, in my estimate probably in the region of over three hundred, lots of banners and flags and lots of passion and speeches. We must keep up the protests at this all too familiar act of man's inhumanity to man.



 












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Working Class Kids And A Loaded Education System.

         Most working class families realise that their kids get a raw deal when it comes to education. Even so, it is nice to have it made clear in facts and figures, and Professor Diane Reay's book does just that. Her recent book has been reviewed in the Guardian and makes for very interesting reading.
     Diane Reay, is a Cambridge University professor of education, her background might surprise you, The daughter of a coalminer, and the eldest of eight, she grew up on a council estate and received free school meals. She then spent 20 years working as a teacher in London primary schools before moving into academia and ending up at Cambridge.
Extract from the Guardian review:
 
  Photograph: Martin Godwin/The Guardian
  -------Research suggests it is the wealth and inclination of parents, rather than the ability and efforts of the child, that have the most bearing on a child’s educational success today. “If you’re a working class child, you’re starting the race halfway round the track behind the middle class child. Middle class parents do a lot via extra resources and activities.”
       Less affluent children also get a more restrictive educational offer, she discovered. “It wasn’t until I talked to young people about their experiences that I realised how different and unequal their educations were. Because the schools that working class children mostly go to are not doing well in the league tables, there’s a lot of pressure on their teachers and heads to increase their league table position. That means they focus ruthlessly on reading, writing and arithmetic.”
      Some children in these schools talked wistfully about hardly ever doing art, drama or dance: “These children come from families where their parents can’t afford to pay for them to do those activities out of school. It almost feels criminal. It feels very unfair.”
       The difference between amounts spent on educating children privately or in the state sector is stark. She cites research from University College London that found £12,200 a year is the average spending on a privately educated primary pupil, compared with £4,800 on a state pupil. For secondary, it’s £15,000 compared with £6,200.
       “Society has got more unfair, and the gap between the rich and poor is a lot greater than it was even 30 years ago. We’ve got to move back instead of going further in the direction of austerity, which seems to be punishing the poor.”
       She believes the government’s support for academies and free schools is powerfully ideological. “It’s about opening up education to the markets. I found it particularly shocking – and I had to read some quite boring parliamentary reports to get the information – that masses of money has gone into the academy and free school programme, and it’s been taken out of the comprehensive school system.”
       Reay found that free schools receive 60% more funding per pupil than local authority primaries and secondaries, and that £96m originally intended for improving underperforming schools was redistributed to academies.
      To make things worse, an analysis of Department for Education data reveals that schools with the highest numbers of pupils on free school meals are facing the deepest funding cuts: in secondary schools with more than 40% of children on free school meals, the average loss per pupil will be £803. That’s £326 more than the average for secondary schools as a whole. And primary schools with high numbers of working class pupils are expected to lose £578 per pupil.
          Another blow being inflicted on working class children is through the way they are treated in some super-strict schools, argues Reay. She says some academies operate on the principle that working class families are chaotic and children need school to impose control. “There’s lots of lining up in silence, standing to attention when an adult comes into the room, and mantras. I think it’s about disrespecting working class young people and their families. ------
It is well worth reading the full review HERE:
      Perhaps reading these facts and figures will bring home to the ordinary people that it is not just the education system that is loaded against them, it is the ideology of the entire system, it is designed to make sure you know your place in this hierarchical system where wealth and power are the tools that load the system against the ordinary people. I have ordered the book.
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Saturday 12 October 2019

Politicalised In A Repression Cage.

 
        We all know that prisons are inhumane institutions of state repression. There sole purpose is to subdue the rebellious and disobedient in society, and turn them into subservient humble citizens, who will quietly follow the rules no matter what shape or form those rules take. Though that may be the aim of the state in imprisoning humans in cages, the result can quiet often be the opposite and produce a politically alert and active individual. It can sharpen the individual's awareness of the nature of the state and the cruel injustices inherent in this type of society.  
          The following is a letter first published in 325, from John Bowden, long term prisoner in the UK, one of those whose internment raised his political awareness, and far from becoming a subservient humble citizen he became a political activist locked in a cage but still with a voice that can and does reach outside the state's cages.
Letter from John Bowden, long-term radical prisoner (UK)
           There is a group of prisoners who although imprisoned for non-political offences subsequently become politicised or radicalised whilst in jail, and in both the USA and Britain this is a phenomenon that has become increasingly widespread.
        In the USA during the 1960s and 70s the radicalisation of ordinary black prisoners, in particular, was fostered by the centrality of imprisonment in the experience of black activists and revolutionaries like Malcolm X (who described prisons as “universities of revolution”), Eldridge Cleaver, George Jackson, H Rap Brown, Angela Davis and others. George Jackson described his own politicisation succinctly: “I met Marx, Lenin, Trotsky, Engels, and Mao when I entered prison and they redeemed me”.
         Thus those whom W.E.B. Dubois described as an “army of the wronged” increasingly defined themselves as political prisoners who were the products of an oppressive political-economic order. This belief underpinned the praxis of radical groups such as the Black Panthers and Symbionese Liberation Army, and prisons were seen as the epicentre of a broader social and political revolution. The call for recognition of radicalised prisoners claim to political status underpinned prisoners’ demands in a series of protests that punctuated the 1970s in U.S. Prisons such as Folsom, Soledad, San Quentin and, later, Attica.
          The radicalisation of ordinary prisoners in both the UK and the USA was channeled through both identity politics and the prisoner union movement. In the UK such groups during the 1970s were highly active in organised protests and uprisings against oppressive prison conditions, particularly for long-term prisoners. The politicisation of ordinary prisoners who link their imprisonment to broader social and political inequality and oppression, and prison as the epicentre of their struggle, transforming them into proto-revolutionaries striking out against the capitalist state, is a spectre that terrifies those responsible for managing and enforcing prison repression.
          Islamic radicalisation within prisons is currently considered by the state a primary “intelligence and security concern”, and a leaked UK Home Office document identifies prison as a “key site of radicalisation for young Muslims”, justifying measures like the political vetting of Imams before they are permitted to preach in jails and the creation of “separation wings” or isolation units for militant Muslim prisoners. In the UK the segregation or isolation of politicised and radicalised prisoners in separate wings and units is a method of control imported from British occupied and controlled Northern Ireland where during “The Troubles” Irish Republican prisoners of war were confined to the notorious H-Blocks of The Maze prison, which through the dirty protests and hunger strikes actually became an epicentre of the wider Irish Republican struggle. Concentrating radicalised prisoners in separation units and wings inevitably creates greater solidarity amongst those prisoners and re-enforces their radicalisation, and of course in any case political ideas and ideologies cannot be isolated or segregated, even within an oppressive institution like prison. The treatment of politicised prisoners is always inevitably brutal and discriminatory, and within total institutions whose fundamental purpose is to tame and subdue the rebellious and disobedient poor, prisoners who develop a political consciousness and psychologically liberate themselves from existential and penal obedience are perceived by the prison system as the most dangerous of all the imprisoned.
         Prisoners serving indeterminate or life sentences for non-political offences but who subsequently become politicised whilst in prison have a very minimal chance of hope of ever being released, even when their actual risk to the public is considered minimal or even non-existent. Officially, the prime criterion determining the “suitability for release” of indeterminate sentenced prisoners is their assessment as “low-risk” to public safety, but in fact what actually determines a life sentence prisoner’s chance of release is not a perceived level of risk to the public, but their level of obedience to prison authority.Those life sentence prisoners who embrace an ideology considered by their jailers as “subversive” and “anti-authority” are viewed as the absolute antithesis of the “model prisoner” and therefore permanently “unsuitable for release”. Prisons are microcosms of the society that creates them, and the treatment of prisoners who identify with a political belief system that directly challenges the authority and legitimacy of the state reveals the fascist core of that state, which has implications for society generally, especially during times of social unrest.

John Bowden October 2019
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