Anarchist Nikos Romanos, despite more than four years in high security prison and a life threatening hunger strike that brought him near to death, is still vociferous in his condemnation of the state/capitalist system. His writings from prison are still forged with hatred of this exploitative system and a desire to bring it down by all means available, a desire to see freedom for all blossom across the globe. A desire to see our communities shaped by the communities free from fear and repression.
Nikos as a teenager, was a close friend of murdered teenager Alexis Grigoropoulos, and was with him at the time of his cold blooded murder by a police officer. He saw at a very personal level, and at close quarters, the savagery of the state's protecting minions. I have no doubt this brutal action helped to shape and fashion his anarchist philosophy.
In June 1914, Nikos penned the article, "The Question of Dignity" well worth a read by all anarchists. The following is an extract from that article:
Scattered thoughts surrounding the belligerence of today…
Closing this text I would like to comment on some things concerning the current status quo. Therefore I am looking for words to successfully describe the main characteristics of this monstrosity. Total social control of bodies and minds. Economic crisis, techno-scientific plague, police and military operations, clashes of geo-political interests, diplomatic incidents, generalized unrest, raw violence, diffused confusion and mass disorientation. We are at a critical point of the historical zeitgeist, many analyses have been publicized about the way in which the state is restructuring and fortifying at all levels, as well as the tendency of capitalism to spread its militarization beyond the exploited territories of the third world to the interior of the metropolises, in this way responding to the political instability which is spreading rapidly. Besides the different words and the deviation of some points of view there is a coercion of perceptions concerning the severity of our times. The problem is that even so we are unable to rise to the occasions and challenges of this time and remain trapped in perceptions that feed the cycle of inactivity and introversion. Personally I believe that it is necessary for us to organize through networks and fronts of action which will be coordinated based on minimal political agreements promoting campaigns of multiform action against the spearheads of modern tyranny and answering commensurately to the repressive attacks. By abolishing the bureaucracy of central organization we arm our initiatives and we coil or create fronts for action where we see it necessary. Whether it concerns current matters. (i.e. C type prisons) or thematics of the wider anarchist struggle (i.e. antifascism). In the attempt to break the circle of self-reference we must try to connect all the fires lit against civilization, from militant protests, assemblies and clashes up to armed attacks, a revolutionary attempt for the spreading of militant anarchy. Because what unites us is more than what divides us and since our aim is none other then the full frontal attack on the system, all attempts that are carried out independently of political tension must connect under the vision of absolute freedom. This of course does not retract our critique on incidents, it simply confirms that when critique is combined with dynamic interventions it is more effective because it aims at the spread of revolutionary thought to those who diverge from the dominant dogmas and are seeking ways of clashing with the existent. Placing thus the prospect of connecting our desires in unions of free individualities that collectivize heading towards the chaotic paths of creative destruction. In this attempt we must politically clash with the hysterical reactions of the reformist wing of the anarchist movement that rushes to sign legitimacy certificates to the State. Remembering the political competitiveness of the most intense condemnation from the parliamentary parties after each armed revolutionary action. We have seen written by “anarchist” spaces, phrases such as terrorists and murderers, reproducing the language and arguments of power. It seems that it is not only power that is terrorized but also the reformist wing of the anarchist movement that fears maybe “their shops will be flooded”. It seems that all these prefer the role of the eternal victim, a political masochism that is aroused by taking photos of beaten faces and stabbed bodies from the attacks of the fascists and cops. To conclude, multiform struggle means struggle by all means, nothing more, nothing less. Whoever is not shocked by the thousands of suicides of the economic war in times of “peace”, the drowned immigrants at the sea borders, the torn bodies of the people caught up in the expansion wars of the capitalist superpowers, the animals that are skinned alive inside the multinational industries, the murderous violence of the police, by everything happening in this system, and is shocked – for example – by the bodies of two fascists, that is their problem. The revolution is a constant war for a slave-less life which despite whatever temporary retreats, does not stop fighting and opening ways for our small and big raids. It is not pleasant strolls under the influence of alcohol in order to be obsequious to an invisible ghost called capitalist society. Besides, there are many student magicians of political deceit, more skilled and with more gifts. The above also has the aim of showing that opposing poles between new and old anarchy is false and the only real current question is either with the revolutionaries who fight or with the charlatans of conventionalism. Anarchy therefore that fights is separated from this perversion and transfers its rage to every corner of the world. The rage expressed in the forceful voices in a solidarity protest, the fire that torches the temples of money and symbols of wealth, the personal attacks on State officials and their armed dogs, the ruins left behind by a mechanism that exploded at one of the bases of the ruling class.
We continue all together, free, wanted and hostages, the struggle for the destruction of capitalist society.
Signals of solidarity, insurrection and love To all the comrades and friends of the Network of Fighter Prisoners.
To the Italian anarchists for the upcoming week of international solidarity (16–24 May)
To anarchist fighter Claudio Lavazza, Monica Caballero and Francisco Solar.
The comrades from the security case and to Tamara Sol.
To unrepentant saboteur Marco Camenisch.
To every imprisoned anarchist at every corner of the world who I unwillingly forgot.
With my mind on all the anarchists on the run.
Strength to all those who arm their refusal against the system.
Honour for ever to Sebastian Oversluij who fell while fighting during a bank robbery.
Honour for ever to all those who died in the revolutionary war.
Long Live Anarchy!
Nikos Romanos, May 2014
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