A Tremendous Victory, The Rent Stkike.

      Spirit of Revolt is proud to work alongside Clydeside IWW, Scottish Peace Network, Document Human Rights Film Festival, and Fairfield Heritage Centre, in producing this event. The Rent Strike was a tremendous victory in working class struggle, an important part of our heritage, an event we can still learn from, and feel proud of all those who brought that victory to fruition.

 

Document Human Rights Film Festival – Spirit of Revolt – Scottish Peace Network – Industrial Workers of the World (IWW)

Present

We are not removing! Two films and a blether for the centenary of the 1915 Rent Strikes

Pearce Institute, Thursday 4 June 2015, 7pm

Free / donations welcome / Refreshments provided / Free crèche (please book)

Fairfield Heritage Centre (located a short walk away) will be open before the event

The 1915 rent strikes, which started in the back-courts of Govan tenements, were a famous victory in the ongoing struggle for decent, affordable housing, and an example of working-class solidarity in action. While the workers were risking their lives at the front, or their health in the munitions factories of the First World War, the landlords tried to increase the rents. But the women were not having any of that. They didn’t have the vote yet, but they had each other’s backs when they said – We are not removing!

Films:
Red Skirts on Clydeside (1984, 43min)
Introduced by filmmaker Jenny Woodley

When this film was made, the importance of women in the history of social movements on the Clyde had been all but forgotten. The filmmakers bring this history back from the archives through interviews with women who knew Mary Barbour, Helen Crawfurd, and Agnes Dollan. Hear how the sheriff officers got chucked into the midden and how the tenement back courts echoed with radical ideas!

You Play Your Part (2011, 24min)
Introduced by filmmaker Kirsten MacLeod

Twenty-seven years after the original film was made, Govan women reflect on their lives and roles by the Clyde in a unique collaborative women’s history film project.

There will be some time and refreshments between the films for anyone interested in the rent strikes centenary or in contemporary housing issues to meet and chat.

Free crèche will be available, please contact the organisers to book a place.

Fairfield Heritage Centre will be open until 7pm on this evening. A short walk from the Pearce Institute, featuring displays on shipbuilding and local history, including the rent strikes, in A-listed shipyard offices: http://www.fairfieldgovan.co.uk/heritage/

Earlier that day there is an event at Glasgow University on film and history, including films about the UCS work-in, Pollok Free State, and the Govanhill Baths. Please click here for details.

Visit ann arky's home at www.radicalglasgow.me.uk

Workers Know Your History, Death On The Picket Line.

      Last March, at the start of the 30th. anniversary of the 1984/85 miners strike, Spirit of Revolt, along with Clydeside IWW and Glasgow Anarchist Collective, co-sponsored  a talk in Glasgow, by Dace Douglass. After the talk, Dave asked if we had any knowledge of a recording of The Ballad of Freddie Mathews. Freddie Mathews was a Hatfield miner who was killed while on the picket line.

      Sadly we drew a blank, nobody seemed to know of a recording, so I approached Alun Parry and asked if he could make a recording. This he done, and he will be performing it at the Hatfield Colliery Gala in Doncaster, later this month.

       Thanks Alun. Settle down and enjoy a tale from working class history and struggle.

After almost a year of bitter and brutal struggle, the strike ended on March 3rd. 1985.

Visit ann arky's home at www.radicalglasgow.me.uk

Workers Know Your History, Broughton Street Centre.

     A date for your diary, if you can get through to Edinburgh.

December, 6, 2014. 18:00

The Autonomous Centre Edinburgh

17 Montgomery Place

Edinburgh EH7 5HA.

    Join us for a photographic exhibition and an evening of music, history and poetry.
    In 1992 the unemployed and claimant users took control of the Edinburgh Unemployed Workers Centre to stop its closure. In 1994 they resisted the imminent eviction of the Broughton Street Centre by launching a 24 hours per day occupation, which lasted six months. 20 years after the violent eviction of the occupants, an exhibition of photographs to be held at the Autonomous Centre of Edinburgh will remember this experience and discuss why this is still relevant today.
This event is supported by the Autonomous Centre of Edinburgh & Edinburgh Coalition Against Povery. During the opening we'll present the new stock of Books from ACE InfoShop and the new external mural project.

There will be drinks and food

Program:
18.00 Opening & Intro
18.15 Live set - Geek Maggot Bingo
19.15 Poetry and Dj Set TBC

Visit ann arky's home at www.radicalglasgow.me.uk

We Are Alive, From The Rent Strikes To Bloody Friday.

     No matter how the establishment historians and their sidekicks in the media, try to portray the Red Clyde as a wishy-washy very pale pink, the real history defies them. The people of the Clydeside have a proud history, they have a heritage, and it is one of continuous struggle for justice and a better world. There were more industrial strikes on Clydeside during the first world war than before or after, Hundreds of thousands organised rent strikes from Clydebank to Glasgow, and successfully forced the UK government to bring in the 1915 rent restriction act. The Clydeside history is littered with hard and sometimes brutal struggles, struggles of people who demanded more, who demanded change, and in many case got it. 

    However the struggle is not over, we are now in the midst of the most brutal attack on the living conditions of the ordinary people for many a decade. Despite the struggles and victories of the past, we are once again heading back to the poverty of the thirties. It is once again time to reignite that fighting spirit of the Red Clyde, time to call on that solidarity, that unity of purpose. We don't have the shipyards, we don't have the engineering factories, but we do have the people of Clydeside and their history of struggle, and their desire for justice.

  A poster from the 80's. calling on that Red Clydeside spirit. We are alive, from the rent strikes, to bloody Friday, to the poll-tax and beyond.

Visit ann arky's home at www.radicalglasgow.me.uk

WORKERS KNOW YOUR HISTORY - ETHEL MACDONALD.

      How could I have forgotten to mark the anniversary of the passing of one of Glasgow's memorable fighters. On the 1st. of December 1960 Glasgow anarchist and veteran of the Spanish Civil War, Ethel MacDonald, died from multiple sclerosis. We should always remember our own and always pay tribute to their selfless struggle for the better good of all.

From, Ethel MacDonald - Strugglepedia:

     Ethel MacDonald born in Motherwell, just outside Glasgow, 24 th. of February 1909. She was one of nine children. Leaving home at sixteen became active in women’s movements and the rights of the working class. From an early age Ethel was an active socialist, still only sixteen she joined the Bellshill, Independent Labour Party, (ILP). Worked as waitress and shop assistant,1931 she came in contact with Guy Aldred who asked her to become his secretary. Ethel left the ILP and joined Guy Aldred in the Anti-Parliamentary Communist Federation, (APCF).1934 the APCF split over the issue of the nature of its opposition to Labour Parliamentarianism. Guy Aldred lead the splinter group, Ethel joined him in the United Socialist Movement, and remained a member of the USM and a close comrade of Guy Aldred until her death in 1960. Ethel MacDonald stated that her first encounter with Guy Aldred was the moment which determined for future. 

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WITH A LITTLE HELP FROM OUR FRIENDS.

          The Spirit of Revolt is a group based in Glasgow who are attempting to collect as much material as possible from grass-roots campaigns in working class struggle, in and around the Glasgow/Clydeside area. We are grateful for any donations of material that people may have accumulated over time from their friends/relatives or their own connections to/in campaigns/direct action experiences, our only stipulation is that it is not in any way linked to party political activity/material. Our aim is to create an archive/collection recording the history of working class struggle in the Glasgow/Clydeside area and make it easily accessible to the general public.

           We will be putting as much as possible on-line with a physical collection housed in the Mitchell Library. We feel that it is important to record this history as most of it will not be recorded in mainstream history and therefore will disappear. It is part and parcel of our history, it is part of working class culture, and if we fail to record it, it never happened and we become a people without a history, a people without a culture.

          In time and with your help, we are sure this will become the best resource of its kind in Scotland. A place where the next generation can keep in touch with the history of their parents and previous generations, and their struggles for a better world. A place where they themselves, can perhaps learn how to continue that struggle for that better world.

        We have had material donated from several sources, with others promised, and are very grateful to those groups and individuals, but are still eager for more material. I'm sure there are bundles of original material lying around in boxes, poly bags, in drawers and under the bed. Have a wee look around and see what you feel you can donate.

You can contact the group through annarky@radicalglasgow.me.uk

ann arky's home.

REMEMBER OUR OWN.

          May 23 2008, Utah Phillips, a working class hero died, but he still delivers humour and a working class story.

From Wikipedia:

         Bruce Duncan "Utah" Phillips (May 15, 1935 – May 23, 2008)[1] was a labor organizer, folk singer, storyteller, poet and the "Golden Voice of the Great Southwest". He described the struggles of labor unions and the power of direct action, self-identifying as an anarchist.[2] He often promoted the Industrial Workers of the World in his music, actions, and words.

Early years 

       Phillips was born in Cleveland, Ohio, to Edwin Deroger Phillips and Frances Kathleen Coates. He attended East High School in Salt Lake City, Utah. His father, Edwin Phillips, was a labor organizer, and his parents' activism influenced much of his life's work. Phillips was a card-carrying member of the Industrial Workers of the World, the "wobblies," headquartered in Chicago, Illinois. Phillips rode the railroads, and wrote songs.[3]

         He served in the United States Army for three years beginning in 1956 (at the latest). Witnessing the devastation of post-war Korea greatly influenced his social and political thinking.

 ann arky's home.

MAY DAY, WHERE DID THAT COME FROM?

         Glasgow's “Official” May Day march was a well attended and colourful affair, if a rather short journey from George Square to the Concert Hall at the top of Buchanan Street. As the party faithful filed into the hall to listen to their “leaders” spout their usual party line, the Anarchists and Wobblies reformed and set off on a colourful parade through the city centre to the pedestrian precinct in Argyle Street. The parade was lead by a wonderful contraption made from two bikes joined side-by-side with a sound system in the middle and festooned with lots of red and black balloons. Lots of literature was handed out on route and at the stall set up in Argyle Street where there was free vegan cakes on offer.

         It is sad that so few celebrate this marking of all that is wonderful in working class hopes and dreams. I suppose even fewer know where it all started.

This from UFCW Voice for Working America:

       The fight for the eight-hour workday began in earnest in the United States, over a century ago, when the American Federation of Labor adopted an historic resolution asserting that "eight hours shall constitute a legal day's labor from and after May 1st, 1886." Up until that time, working people were routinely required to work 10 to 16 hours a day, 6 days a week! In the months prior to May 1st, 1886, American workers in the hundreds of thousands were drawn into the struggle for the shorter day. Skilled and unskilled, black and white, men and women, native-born and immigrant - all became involved.

       In Chicago alone 400,000 were out on strike for the shorter workday. A newspaper of that city reported that "…no smoke curled up from the tall chimneys of the factories and mills, and things had assumed a Sabbath-like appearance." On May 3, 1886, peaceful public demonstrations by the strikers precipitated violent police retaliation, resulting in the death of at least one striker, and serious injury to many more.

The next day in Haymarket Square a public meeting was held to protest the brutal assaults on the demonstrating strikers. The crowd was orderly, and Chicago mayor Carter Harrison advised the police captain to send home the large contingent of police reservists who were waiting at the stationhouse in case they were needed for crowd control.

         By ten o'clock that rainy evening the meeting was winding down and only about 200 of the demonstrators remained in the Square. Suddenly, a police column of 180 men, led by the police captain, moved in and ordered the people to disperse immediately. At that moment, the peaceful assembly became violent - a bomb was thrown into the police ranks, killing one policeman outright, fatally wounding six more, and seriously injuring about seventy. The police opened fire into the crowd; the number of wounded and killed has never been ascertained.

         A reign of terror swept over Chicago. The press and the pulpit called for revenge, insisting the bomb was the work of socialists and anarchists. Meeting halls, union offices, printing works, and private homes were raided, and known socialists and anarchists were rounded up. Even many individuals who had no connections at all to the socialists or anarchists were arrested and tortured. "Make the raids first and look up the law afterwards," was the public statement of Julius Grinnell, the state's attorney.

Continue READING:

 ann arky's home.

MAY DAY GLASGOW.

  

         It's time to recapture our history, our culture, the spirit of working class solidarity. May Day is a symbol  of the history, a celebration of all those working class heroes that the establishment wants you to forget. Come to Argyle Street, bring what you want to find, but most of all, bring your desires and hopes.

ann arky's home.

WORKERS KNOW YOUR HISTORY - GLASGOW WEAVERS STRIKE.

         We should never forget that in any industrial struggle you are not only fighting your employer, but the powers that be. The authorities will always throw the full extent of their power in support of the employer and against the workers. You elect them and they support your employer, that's how the system works. That power can be police intimidation/brutality/provocation, to bringing the troops onto the streets to crush the resistance of the group in dispute. Britain is no different in that respect, we have had the troops on the streets on numerous occasions. Troops were put on the streets in Liverpool during the 1911 dockers strike, resulting in two strikers being shot dead on the street. Later in Glasgow 1919 during the 40 hour week struggle, once again the state brought troops on to the streets. That event in Glasgow became known as Bloody Friday. We can go away back to what was probably the first organised strike in the country and the then authorities ran true to form and brought the troops out against the strikers, that was the 1787 Glasgow weavers strike. Don't ever expect "YOUR" elected representatives to support you in any workers dispute, they support the system, which is one of exploitation and business orientated, your are just the replaceable wee cogs in their greed machine.

Memorial at The Weavers Cemetery Calton Glasgow.

  

GLASGOW’S WEAVERS’ STRIKE, 1787

BACKGROUND.

Glasgow’s population at this period was around 60,000. Weaving was the main occupation in Glasgow and surrounding districts after the collapse of the tobacco trade due to the American War of Independence. The movement for parliamentary reform was still a seed in people’s hearts. It took the French Revolution to cause it to shoot and grow. Attempts by workers to unite in defence of their living standards were deemed an offence under common law. The weavers’ strike of 1787 was the first recorded strike in Glasgow’s history.

Around June 1787 the Glasgow weavers and those of surrounding areas learned that the payments for weaving muslin were to be cut. This would be the second cut to the weavers income in eight months. Many meetings were held around the districts and on June the 30th 1787 seven thousand attended a meeting on Glasgow Green. On the 4th of July terms of a unanimous resolution from the meeting appeared in a letter printed in the Glasgow Mercury. The letter was sent by James Mirrie on behalf of the committee appointed by the weavers. The letter pointed out that the cut suggested by the manufacturers would bring weavers income down by one-fourth while other trades had been rightfully rising in face of an increase in house rents and other means of subsistence. It also stated that they would not 'offer violence to any man or his work'.

STRIKE.

The strike started in June and lasted through July, August, September in to October. Calton was a district then just outside Glasgow’s boundary. Most of the population of the district were weavers. Around mid-day on Monday 3rd September, the authorities of Glasgow learned that a large crowd of weavers had formed at Calton near the city boundary at Gallowgate. The Lord Provost and Magistrates arrived to disperse the crowd but were driven back by stones thrown by the weavers. Later in the day the authorities were informed that the weavers were again assembling and proposed to march to Glasgow Cathedral.

RIOT ACT.

The 39th Regiment of Foot, under the command of Colonel Kellet was sent. With them went the Lord Provost, the Sheriff-Substitute, a Magistrate and others intent on dispersing the weavers. The groups met at a spot near Drygate Bridge. The soldiers were ordered to open fire, 3 weavers were killed outright and three were mortally wounded. A considerable number were wounded. How many can only be guessed at.

It is now accepted that the Riot Act was not read, it is claimed that the Sheriff-Substitute was preparing to read the Riot Act when the soldiers opened fire in self defence. After the riot Magistrates offered rewards for information leading to the arrest of activists. As well as James Granger, one of the main organisers of the strike, others were arrested but not brought to trial. On the 4th September the Magistrates brought in another regiment from Beith.

Towards the end of September Colonel Kellet and Major Powlet were presented with the freedom of the city. At the Tontine Tavern a dinner was given for the officers. Each soldier stationed in Glasgow was given a new pair of shoes and stockings.

TRIAL AND SENTENCE.

James Granger’s trial, he was then aged 38, married and had six children, took place in Edinburgh in the year 1788. It was the first case of “forming illegal combinations” in Scotland. He was found guilty on Tuesday 22nd July and sentenced on Friday 25th The sentence was that he be carried to the Tollbooth, to remain there until the 13th August, on which day he would be publicly whipped through the streets of the city at the hands of the Common Executioner; that he should then be set at liberty and allowed till the 15th October to settle his affairs, after which he is to banish himself from Scotland for seven years, under the usual certifications, in case of his again returning during that term. A severe price to pay for trying to prevent a wage cut. James Granger returned and took part in the 1811-1812 strike and lived to the age of 75.

      This was the scene at Glasgow Trongate 1919 after the events of the 40 hour week strike which resulted in what became know as "Bloody Friday", look closely and you will see the troops have "fixed bayonets".

More on Glasgow's working class history can be found HERE.

ann arky's home.

GLASGOW'S ETHEL MACDONALD - PART 3.

    Part three of the Ethel MacDonald story, an inspiration to all those involved in today's struggles. A party of Glasgow's working class history of which we can all be very proud.

You can read more of Glasgow's working class struggles and of the lives of some of those involved, HERE.

ann arky's home.

THOSE WERE THE DAY'S!!!

           An appeal for help, all those old anarchists, socialists and communists who might have some info on the sadly missed Socialist Sunday Schools, well now's the time to pass it on for the present and future generations. Our kids should have an alternative to the bland pro-establishment pulp that is pumped from ever avenue of media, education and political parties. However, it is up to us.

Socialist Sunday School Project by Ruth Ewan, A Call For Information.

        For Glasgow International Festival of Visual Art (GI) 2012, Scottish artist Ruth Ewan will be investigating the Socialist Sunday School movement, prevalent in Glasgow in the first half of the twentieth century.

A SOCIALIST Sunday school, I'd  go ti tha'.

       The movement's aims were designed to counter the dominant influences of Liberalism, Conservatism and ultimately capitalism, thought by many to be promoted by both church and state schools at that time. The Socialist Sunday Schools had no formulated curriculum, although guidelines were circulated on ethics, morality, love and social responsibility. Throughout the UK these schools flourished in tandem with the Independent Labour Party up until its decline in the early 1930s. Glasgow however avoided this fate with some of its Socialist Schools remaining in operation throughout the 1950s and 60s, and, according to some sources did not cease completely until the 1970s.

Wi' dis socialist mean?

       For the GI Festival 2012, artist Ruth Ewan will create an exhibition, publication and programme of public events reflecting on her research into the Socialist Sunday School Movement in Glasgow. She will include and draw on material from city archives such as Mitchell Library, People's Palace and Scottish Screen.

My book's called "Mutual Aid".

        Importantly, Ruth is keen to hear from and meet as many people who attended, or knew others that attended, the Socialist Sunday Schools, to provide new oral histories and material to add to the archives. Ruth hopes that these contributions will form a major part of her project presented at Glasgow International Festival of Visual Art, which will take place from Friday 20th April - Monday 7th May 2012.

       If you or a friend or family member attended the Socialist Sunday Schools and you would like to offer your knowledge or memories please contact curators Siobhan Carroll and Kitty Anderson on sundayschool@glasgowinternational.org or call the GI Festival office on 0141 276 8384.

ann arky's home.

MAY DAY-MAY DAY-MAY DAY!!

     

 The Cameron millionaire cabal are hell-bent on getting rid of anything that has a connection with the culture of the ordinary people, anything that the ordinary people can call their own, an event that brings them together and reminds them of the struggles of the past. Everything has to be corporate culture, good for the economy or steeped in nationalism and power. May Day has always been our day, a day when we the ordinary people of the world can come together and celebrate our past struggles, our working class heroes, our history, our culture. It is our day, a day of fun, family, reunion and solidarity. We must stand up and stop this bunch of public school millionaire thugs from trying to erase anything that unites the ordinary people across all borders and cultures. We don't want another symbol of state or corporate power to take the place of what is ours. If a bank holiday in October would "help the economy", then let's have one, there is nothing wrong with another holiday, we don't get as many as our continental neighbours.

 

      The Government is currently running a “pre-consultation” on moving the May Day bank holiday, potentially to October.

        The idea is that a later bank holiday might help stimulate domestic tourism. Whilst this could be true, the loss of domestic tourism in May would be greater than the gain – just ask any of the big retail companies and trade associations currently lobbying against the move.

       Or is this more a move to placate Tory back benchers who've long wanted to remove a public holiday with an association to May Day? It's surely a bad idea to mess around with a tradition dating back to the middle ages over a political whim.

       The Government’s consultation ends on Thursday 9th June. If you want to join us in defending May Day (and calling for an additional bank holiday whilst we're at it!) please use this online action to add your own submission to the pre-consultation.

Send your own message now

 

 

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WE NEED MORE GLASGOW ANARCHISTS.

Glasgow Anarchists, January 1st. 1915.        

       Anarchism has a long history in our city, its ideas taking root in Glasgow in the late 1800’s and since then the popularity of its ideas has risen and fallen in waves depending on the changing conditions in our society, but the ideas behind the name have never left our city. Ever since the late 1800’s anarchists have been at the forefront of all the battles of the ordinary people of our city as they struggle for a better life, They have been involved in these struggles in a positive and selfless manner putting forward ideas and giving physical support, always helping the people to achieve what they were fighting for, never for the benefit of some political party or political career.

         The people of Glasgow can be proud of their history of struggle, it stretches back to the dawn of our city. There have been great victories, for example the 1915 rent strike, the poll tax, etc. and sometimes crushing defeats but the struggle continues. The city has its legion of heroes to be proud of, some who have stood astride the political scene like a colossus, others who have struggled endlessly in the shadows, and there have been those individuals who have been crushed by the system we live under.

        Today more than ever we need to come together as a class to defend our own people against the coming increase in poverty, unemployment, repossessions, cuts in social services, etc. The party political system has shown itself to be part of the problem, not the answer. It is grass roots people based direct action that will change this society into one that sees to the needs of all our people, based on mutual aid, and brings about equality, justice and sustainability.

 
Glasgow's working class history HERE.
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WORKERS KNOW YOUR HISTORY-- GLASGOW CITY OF REBELLION.

         From the days of Wallace, Scotland has always had a revolutionary movement. At one time fighting for religious liberty, at another for political equality, more recently for economic and industrial freedom and freedom of the individual. In all of this Glasgow has always played an important part and been home to radical reform movements.

Trongate, Glasgow 1919.           

                                           

1706-THE UNION.

       Glasgow gained in wealth because of the Union, when its tobacco trade rapidly expanded and later the sugar and cotton trades. Surplus wealth began flowing into mining, textile, iron and railway industries. By 1885 ten Scots firms produced 20% of Britain’s steel output. After 1870 the Clyde replaced the Thames as the centre of British shipbuilding, and this, in association with the expanding railway and heavy engineering industries in Glasgow, created a new force, the 'Industrial Working Class'. By 1892 two thirds of all Trade Unionists in Scotland worked in Glasgow. Rebels of Glasgow and the West of Scotland shared the problems of the Northern English industrial population and also shared the hopes of the English Radical Reformers.

1706 - AGAINST THE UNION.

       In spite of this the Union was not universally accepted throughout the country. Glasgow saw popular but violent reaction to this arrangement. On one occasion a large crowd lead by Finly and Montgomery took control of the Bishop’s House. The local forces could not remove them and the Dragoons were called from Edinburgh to dislodge them. Finly and Montgomery were duly arrested. The crowd took it upon itself to seize the City’s Magistrates and dispatched a few of them to Edinburgh with the strictest mandate to obtain the release of the prisoners. However the Privy Council in Edinburgh rejected the request and sent the Magistrates back to Glasgow with the instruction to take better control of their city.

JUNE 1725 - THE MALT TAX RIOTS.

      Due to the gross dislike of the 'Malt Tax' there were wide spread riots across the country. The most serious of these was June 1725 in Glasgow. When Revenue Officers arrived to assess the Maltsters, they were met by large angry crowds who barred their way. On June the 24th a large crowd decided to attack the house of Duncan Campbell of Shawfield believing that he had supported the tax in the Houses of Parliament. The angry scenes prompted the Lord Advocate Duncan Forbes to call in troops from Edinburgh. The Provost was not in agreement with this decision and refused to use them against the rioters. However the crowd, unhappy with the presence of the troops attacked them. The troops retaliated, at first with powder and then with shot. This resulted in the death of 8 civilians. The Provost ordered the troops to withdraw. The Magistrates spent most of their time investigating the civilian deaths rather than pursuing the leaders of the attack on Shawfield House. It was obvious that the town council had no more love of the 'malt tax' than the angry crowds. Their thoughts would also be on the fact that they had to live in the city after the massacre by the troops. The Lord Advocate somewhat alarmed at the events in the city went himself to Glasgow and arrested the City Magistrates and took them to Edinburgh. There was a failed prosecution of the Magistrates in Edinburgh and they returned to their City of Glasgow to a boisterous welcome from the crowd.

15th FEBRUARY 1800.

        Unemployment and high taxes during this period caused wide spread demonstrations which culminated on the 15th. of February 1800 when angry and hungry crowds took to the streets. They marched along Argyle Street attacking meatsellers and grocers’ shops. Meanwhile vast crowds in the districts of Townhead and Calton were also smashing into similar types of shops. The authorities felt compelled to call out the troops to disperse the rioters.

1812 WEAVERS STRIKE.

         1812 saw in Scotland until that date. The weavers were on strike in an attempt to protect their living standards. The strike was on the whole a peaceful protest, though the Magistrates and the Government claimed otherwise in an attempt to become heavy handed with the strikers. The strike lasted three months and eventually run out of funds and collapsed. Because of this strike Trade Unionism was declared illegal in Scotland and remained so until 1824. Seven of the strikers were arrested and charged with 'illegal combination' and were each sentenced to 18 months in prison.

6th MARCH 1848

        There was a serious riot in the city of Glasgow on the 6th of March 1848. It came about when the unemployed operatives had expected a distribution of provisions. The provisions never appeared and the starving and angry crowds set off up Irongate and other main streets of the city centre breaking into food and gun shops. Business in the city came to a stand-still and all city centre shops closed. The people continued to march through the streets shouting 'bread or revolution'. Eventually the 'riot act' was read. Other groups marched off in other directions entering food shops and demanding bread. The authorities, alarmed at the events sent to Edinburgh for more troops. The following day crowds again gathered at Bridgeton where 'out-pensioners' were under arms. A young boy threw an object at the troops and was arrested but the crowd stormed the arresting group and rescued the boy. Police Superintendent, Captain Smart gave the order to fire: five of the crowd were shot. The Military continued to patrol the streets and the crowd still lined the streets for some days. All public offices were securely guarded.

1915 RENT STRIKES

         1915 saw Glasgow and Clydeside districts gripped by a massive grass roots movement against large rent increases imposed by landlords. Over 25,000 tenants refused to pay rent increases. The struggle spread to the Clydeside engineering workshops and shipyards, forcing the government to introduce the 1915 Rent Restriction Act.

1919 'FORTY HOUR WEEK’ STRIKE.

        In 1919 the struggle for a shorter working week came to a head with a strike which had the support of practically all the workers in the area. Marches and demonstrations were organised. One massive demonstration in George Square caused the authorities some concern and the police baton charged the crowd creating mayhem. The government fearing revolution sent English troops with tanks into the city.

George Square, Glasgow 1919

More on Glasgow's working class history HERE. 

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GLASGOW'S RADICAL WOMEN.

       Well, the party's over, as the words of the song go, and today that could be literally, as the year ended and also figuratively, as the millionaire public school thugs rip our welfare system apart. Of course in ordinary life when the party's over, we have to get back to the daily grind. In this case it will be realising that we have a helluva fight on our hands if we want a world in which all can live with dignity and free from the fear of deprivation. We now face a period where the thoughts will be of survival, not of parties. However in times of adversity the ordinary people have always shown tremendous resolve and when the come together they are an unstoppable force that can re-shape the world. Glasgow, like most cities, can be proud of its radical history of struggle and at times like these we can perhaps learn from those past battles when we took on the establishment and won. We can also take inspiration from some of those members of the working class that showed selfless dedication to the cause of the ordinary people. One of Glasgow's many working class heroes was Mary Barbour, at a time of tremendous deprivation she organised with other women in the city and took on the British government and won. The battle is known as "The Rent Strikes", perhaps now we can again call on the strength and determination of all those Mary Barbours' that are living in the city today.

    The following is a page from Radical Glasgow's Strugglepedia, where you will find more of Glasgow's heroes and some of the city's struggles.

MARY BARBOUR, 1875-1958

EARLY LIFE.

      Mary Barbour was born on the 22nd of February 1875 in the village of Kilbarchan. She was the third child of seven, her father was a carpet weaver. In 1887 the family moved to the village of Elderslie. Mary worked as a thread twister eventually becoming a carpet printer. The year 1896 saw her marry David Barbour and settle in the Govan Burgh of Glasgow. She joined and became an active member of the Kinning Park Co-operative Guild, The first to be established in Scotland.

GLASGOW RENT STRIKE & WOMEN’S PEACE CRUSADE.

      Mary joined the Independent Labour Party and the Socialist Sunday School. The Glasgow rent strike during the first world war brought her to the forefront of local political activity. Because of large rent increases by the Landlords, the Glasgow Women's Housing Association was born in 1914. It was in Govan that the first active résistance to rent increases appeared. Mary Barbour was instrumental in forming the South Govan Women's Housing Association. As a working class housewife with two sons and her husband an engineer in the shipyards she was well qualified to be energetically engaged in all its activities from the organising of committees to the physical prevention of evictions and the hounding of the Sheriff's Officers. This type of activity soon spread to the whole of the Clydeside area. The situation climaxed on the 17th of November 1915 with one of the largest demonstrations in Glasgow's political history. Thousands of women marching with thousands of shipyard and engineering workers paraded through the streets of the city to the Glasgow Sheriff's Court where the demonstration was near riot proportions. Out of this defiant stand came the "Rent Restriction Act" heralding in a change in the housing system of the city of Glasgow. The act also benefited tenants across the country. Mary's involvement in this struggle had made her a working class hero in Govan and much further afield. Together with Helen Crawfurd and Agnes Dollan, Mary, in June 1916, was instrumental in founding the Women's Peace Crusade in Glasgow. She was a frequent and regular speaker at its many rallies on Glasgow Green.

FIRST WOMAN LABOUR COUNCILLOR.

      1920 saw Mary stand as one of three candidates for the Fairfield Ward of Govan, and elected to the Glasgow Town Council as its first woman Labour Councillor. It was mainly the women's vote that gave her the 4,701 votes that marked her success. During her term as a Labour Councillor she fought for many causes to help the poorest in the community. The range of policies that she pushed for covered a very wide spectrum but all for the benefit of the working class community. Among them were such things as washhouses, laundries and public baths, free milk to school children, child welfare centres, play areas, pensions for mothers, home helps and municipal banks, she also pushed for a campaign against consumption.

FIRST WOMAN BAILLIE.

       The years 1924-1927 saw her serve as Glasgow Corporation's first woman Baillie and appointed as one of the first woman Magistrates in Glasgow. Her council work allowed her to develop her commitment to the welfare of women and children. In 1925 she was chairperson of the Women's Welfare and Advisory Clinic, Glasgow's first family planning centre. Mary worked continuously and energetically to raise funds to support its team of women doctors and nurses. Mary Barbour retired from her council work in 1931 but never relented on her work load in committees for welfare and housing and remained energetically involved in Co-operative Committees. In her later years she continued her commitment to the welfare of the poor by organising trips to the seaside for children of the poor. At the inaugural meeting in Glasgow of the Scottish National Assembly of Women she was the guest speaker. At the age of 83 she died on the 2nd of April 1958. Her funeral took place at Craigton Crematorium in Govan.

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WORKERS KNOW YOUR HISTORY-FASCISM.

      You would have to look long and hard ever to find any history of anarchist individuals and anarchist groups continual fight against fascism in the mainstream media, even then you would probaly fail in your search. Yet this is a history that we can be justifiably proud, it is a struggle that goes on overtly when ever possible, trying to stamp out the rise of fascism where ever it raises its ugly head and covertly when working under fascism. The anarchist struggle against fascism is ongoing until the beast that is fascism is finally defeated.

       When ever possible we should make that history widely available and easily accessible both as an inspiration to others and a warning to the ever present threat from fascism that is always just under the surfaces of what we now live under, corporatism.

      Of course we shouldn't make the mistake of thinking that the new fascism will arrive with rows of jackbooted shitheads marching through the streets. No that is just the few dimwits that will be used to crack a few skulls to intimidate. The real new fascists are in expensive suits sitting in boardrooms of corporate bodies across the globe, making dicisions that affect you and I but over which we have no corntrol. They dictate policy to the various governments who obey, as it is to their mutual benefit and they are all in the same millionaires club.

       The following is a short extract from, Remembering the Anarchist Resistance to Fascism on Anarkismo.net

        "---Court records show that one pamphlet went under the title of 'Eat German fruit and stay healthy' and became "so popular among miners that they used to greet each other with: 'Have you eaten German fruit as well?'" The outbreak of the Spanish Revolution in 1936 saw an underground network that raised money for the Spanish anarchists and their fight against fascism and recruited technicians to go to Spain and provide needed expertise.

       In December of 1936 however the Gestapo managed to discover the first of these groups and in raids then and in 1937 arrested 89 male and female members of this anarchist underground. In early 1938 these comrades were charged with "preparing acts of high treason". All but six were convicted.

      Julius Nolden was 'lucky' and spent the next 8 years in Luttringhausen prison until the arrival of the 'allies' in April of 1945. Others were not so 'lucky' and were murdered in prison. Lathe operator, Emil Mahnert was thrown out of a window, bricklayer, Wilhelm Schmitz, died in "unexplained circumstances", Ernst Holtznagel was sent to a military punishment battalion where he died, Michael Delissen was beaten to death by the Gestapo in December 1936 and Anton Rosinke was murdered in February 1937.

         The history of the anarchist resistance to fascism is something we are never told about in mainstream or even left histories. The victors over fascism wrote the 'history' of anti-fascism after W.W.II. They gave prominent place to the aristocratic German officers who failed to kill Hitler late in the war but ignored the ordinary workers who struggled in the 1920's and 1930's when the western governments saw Hitler as an ally. The account here is but a snippet, based on the valuable work done by the 'Kate Sharpley Library' in recovering, translating and publishing this history.---"

Read a little bit of Glasgow's working class history HERE.
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