Saturday, 14 September 2019

A Radio-Berlin, Alternative Media.

 
          I often spout on and on about the lack of our papers and leaflets, etc. on the streets, of course paper on the street should not be to the exclusion of all other methods of communicating with the public at large. As anarchists we should always be useing our imagination and all other means available for spreading our ideas. One method that seems too be gaining ground is the podcast/radio and one at the forefront of this avenue is A Radio-Berlin. They draw on info and interviews from all around the planet, and are always worth a visit.


This from A Radio-Berlin:

            As Anarchist Radio Berlin we had the opportunity of talking to some comrades from the Anarchist Federation in Great Britain. We already published the first half of this interview as part of our international radio project „Bad News“ in August 2019, focussing on the never-ending topic of Brexit and the possible repercussions on the population. Now you can listen to the complete version of this interview concerning also the back-stop question in Ireland, the anarchist approach to Brexit as such, antifascism and what our comrades learned from the recent Congress of the International of Anarchist Federations, IFA, in Slovenias capital Ljubljana, where this interview was recorded.

          You'll find the audio (to listen online or download in different sizes) here:
http://aradio.blogsport.de/2019/09/13/a-radio-in-english-brexit-and-anarchism/

Length: 22 min

             You can find other English and Spanish language audios here:
http://aradio.blogsport.de/englishcastellano/.

         Among our last audios you can find:
         * An interview about the Balkan Anarchist Bookfair 2018 in Novi Sad, Serbia:
http://aradio.blogsport.de/2019/05/21/a-radio-in-english-the-balkan-anarchist-bookfair-2018-in-novi-sad-serbia/
        * An interview on the International Week of Solidarity with Anarchist Prisoners 2018:
http://aradio.blogsport.de/2018/10/05/a-radio-in-english-the-international-week-of-solidarity-with-anarchist-prisoners-2018/
          * An anarchist perspective on the last Chaos Communication Congress 2017 in Germany (December 2017):
http://aradio.blogsport.de/2018/02/18/a-radio-in-english-the-chaos-communication-congress-2017-in-germany-an-anarchist-perspective/
         * An intro audio to the hungerstrike of Mapuche Political Prisoners in the Iglesias Case in Chile:
http://aradio.blogsport.de/2017/09/26/a-radio-in-english-chile-the-hungerstrike-of-mapuche-political-prisoners-in-the-iglesias-case/
            * An interview on Charlottesville, the murder of Heather Heyer and antifascist perspectives:
http://aradio.blogsport.de/2017/08/31/a-radio-in-english-reportback-from-charlottesville-unite-the-right-and-the-murder-of-heather-heyer/

Enjoy! And please feel free to share!

A-RadioBerlin

        ps.: We are on Twitter! Please feel welcome to follow us at @aradio_berlin! ps2.: Please note: We are always looking for people willing to lend us a hand with transcriptions and translations from Spanish or German into English as well as people able to do voice recordings - in order to amplify our international radio work. You can contact us at aradio-berlin/at/riseup(dot)net!
Visit ann arky's home at https://radicalglasgow.me.uk

Friday, 13 September 2019

The Great Anarchist Festival 2020.

 
      The Anarchist Festival Collective is again asking anarchists across the country to get involved and organise an event or events all over the country at the same period. I got quite excited about the idea when it was first announced for 2018 event, but sadly nothing much happened in Glasgow to support the idea. This year it is in May and takes in May Day, a wonderful opportunity for groups across the country to organise something. Can you think of a better way to get our ideas out to more of the public than a festival that happens in every city, town, and village across the country at the same time? This year, as I said it falls around May Day, the Glasgow May Days Group will be putting on its now annual May Picnic on The Green, this will be flanked by other events, film, talks, history walks, and who knows what else we can come up with. So to all those anarchist groups, large and small, let's try and get this into a bustling fun and educational event that happens right across the country all at the same time, it is up to us.

Anarchist Festival announces its 2020 dates

 
via Freedom News
Anarchist Festival, a decentralised event happening across Britain and Ireland since 2018, has announced its 2020 dates. Here is what the Afest collective has to say.
         This is a call out to take part in what will be the third Anarchist Festival, happening across Britain and Ireland. The idea is simple: groups or individuals put on their own anarchist events and actions, concentrating on the dates of Friday 1st to Monday 4th May 2020, and the programme is collated and promoted by us on our website and social media( 1 and 2).
        So far the model has been a success, with a good range of well-attended events at multiple venues having occurred. The decentralised model means location shouldn’t be a barrier to putting something on.
        The ideal vision for the festival would be to see events, large and small, all across Britain and Ireland. The more events that take place, the more momentum the festival has, and in turn the more people might get involved and come into contact with anarchist ideas. The whole becomes greater than the sum of its parts.
         In recent years we have seen anarchist bookfairs pop up in cities and towns across the UK and it would be particularly good if those groups might organise something as part of the festival.
         But in practice anyone could put something on, whoever they are and wherever they are. This is a good opportunity to get anarchist thinking and practice happening in the local community, and outside of the usual anarchist circles. Ideas might include: reading an anarchist text in a local book group, organising a discussion in a local pub or meeting space, engaging the local community in a little ‘anarchism in action’, be it a solidarity action collecting for a food bank, a bit of guerrilla gardening, closing a street off for a party – whatever you think is best. There’s an archive of events from the last two years on the Anarchist Festival website, but don’t let what has gone before limit the possibilities. The potential here is endless, and the definition of what counts as anarchism can be at its broadest and most inclusive.
        A little history: the idea to do this came after feeling the absence of the London Anarchist Bookfair in 2018 and 2019. We couldn’t readily replicate the incredible organisational work that goes into putting the bookfair on, but those who wanted to could at least put on our own small events, and keep the spirit of a communal yearly anarchist event going.
        It is cheering to see that there is an attempt to get an anarchist bookfair in London up and running again in October 2020, but with the previous success of our decentralised festival we feel it’s worth keeping this initiative going too. By having our event in May it leaves a space of about half a year between the two events, allowing plenty of time for planning and organising.
        This year Afest will also fall on the weekend of May Day / International Workers Day. In the past this has been a bank holiday, but the government has shifted the holiday to Friday 8th May so as to commemorate the 75th anniversary of VE Day, all of which seems like a fitting moment to go some way to reclaiming May Day’s anarchist roots.
        Do have a look at the website for more info, not least about what to do to submit an event for the programme. www.anarchistfestival.wordpress.com
Really hope you can get involved!

Anarchist Festival
 Visit ann arky's home at https://radicalglasgow.me.uk

Thursday, 12 September 2019

Attica Forty-Eight Years On.

       Prisons are inhumane institutions where people are caged and conditions often lead to pent up anger and frustration which invariably leads to violence. They are state tools of repression whose purpose is to turn the individual into a submissive units of society, a place to neutralise dissent.
       I'm a couple of days late in marking the anniversary of this rebellion. September 9th. 1971, prisoners suffering appalling conditions and in an institution that was grossly over crowded, took control of Attica prison in New York. After several days of negotiations, the authorities stormed the prison, the result was described as the worst one day slaughter in America since the America Civil War. Riot at Attica prison. The retaking of the prison was short, and extremely brutal and vicious, and as usual, covered in media lies. This incident should be another reminder that the state will use whatever violence it wishes to keep control of the population, then stamp it with its own badge of legitimacy, under the self appointed law that it alone holds the monopoly on violence to be used at will.
       Statement from the Revolutionary Abolitionist Movement (RAM) on the anniversary of the Attica Rebellion and national prison strikes in 2016 and 2018.



        Forty-eight years ago today, prisoners at Attica Correctional Facility in Attica, New York made history by beginning a days-long riot against their captors, demanding better living conditions and respect of their basic humanity. The rebellion occurred just two weeks after the murder of Soledad Brother George Jackson at San Quentin prison, while he made a bid for his freedom. This uprising forms a critical part of revolutionary history and serves as a constant source of inspiration as we continue to fight against the same horrific institutions that have kept people in bondage for centuries.
       The spirit of Attica lives on in anti-prison struggles of today, including the nationwide prison strikes that occurred in both 2016 and 2018. These strikes began on August 21st, a day on which both George Jackson’s escape attempt and the Nat Turner slave rebellion of 1831 are commemorated; and ended on September 9th, the final day of the Attica uprising. Prisoners all over the U.S. participated through such actions as hunger-striking, refusing to buy items at commissary, and refusing to report for work. Folks on the outside expressed solidarity with those behind the walls via actions like noise demos, motorcades, statements, letter writing campaigns, fundraising and banner drops.
         Nearly half a century after the Attica uprising, prisoner demands of today very closely mirror those of the 1970s. In other words, nothing has changed. Prisoners are still regularly subjected to solitary confinement and beatings; lack access not just to “healthful” food full of nutrients, but often, even sanitary food that isn’t covered in mold; and have what few “privileges” are allowed, such as visitation, regularly revoked without any explanation. Last winter saw mass mobilization around Metropolitan Detention Center in Brooklyn, New York as word got out that prisoners there had gone without consistent light and without consistent heat for weeks— during one of the coldest winters in recent history, with record-breaking lows and ferocious winds rattling the region.
       These details only fuel the fire sparked by the very act of putting someone in a cage. Whatever such a person is fed, whatever “privileges” such a person is allowed, locking someone in a cage is an inherently violent attack by the State against our friends, neighbors, and communities. This social, political, and economic situation is the continuation of slavery in the US and abolition of prisons and all the institutions making this situation tenable is an immediate goal. Such attacks cannot be tolerated! In the spirit of Attica! Solidarity with revolutionary comrades behind the walls!
Visit ann arky's home at https://radicalglasgow.me.uk

Wednesday, 11 September 2019

Those Sub-Human Beings, Migrants!!

         Most countries propaganda wing paint their particular plot on the planet as a wonderful place to live. However their state mentality of borders, those imaginary lines drawn on the planet's surface by power-mongers, means that they create a new class of beings. They are called migrants, and somehow this group are deemed to have no human rights, to be suspect of all manner of crimes, to be undesirables and therefore can be herded like cattle and enclosed in over crowded concentration camps, in appalling conditions, men, women, children, aged and infirm, it matters not, they are migrants and the state so deems them to be "different".
        Ask people what Australia is like, and in most cases you will get a glowing report of a vast land with lots of undeveloped areas, and a great place to live. Beaches, cities and of course the outback. Few will mention concentration camps, but like all other states, concentration camps are part and parcel of the Australian state's make up.
        
          The following is a book review from Revolutionary Feminism In Action, The Freedom Socialist Party:

      A hush falls over the thousands-strong crowd at 2019 Melbourne’s Walk for Justice for Refugees. Behrouz Boochani is giving the keynote speech by phone link from Manus Island in Papua New Guinea, where he’s been illegally imprisoned for six years. An award-winning Kurdish journalist who refuses to be muzzled, Boochani is now a household name in Australia. He draws large audiences wherever he speaks and his writing is widely published.
        Faced with imprisonment in Iran for his journalism and advocacy of Kurdish rights, he fled for his life in 2012. Having made it to Indonesia, he boarded a boat to Australia where he hoped to start a new life. Although Boochani meets all the criteria for refugee status, according to the UN Convention on Refugees, Australia has locked him up indefinitely, with more than a thousand others, on Pacific island hell-holes.
        No Friend But The Mountains: Writing from Manus Prison is Boochani’s first book. He wrote it in defiance of the Australian government, which goes to great lengths to silence refugee voices — and fails. The impact of this powerful exposé is unstoppable. Boochani was awarded the Victorian Premier’s Literary Award. His book is now a best seller in Australia and gaining international attention.
        How this work was written is extraordinary — it was crafted as thousands of individual text messages! Boochani did not dare commit his ideas to paper lest they be seized in one of the regular prison searches. No Friend is an intense collaboration between the author and his translator, Omid Tofighian. The depth of their partnership is revealed in the translator’s introduction and afterword. Boochani wrote in Farsi, the language of his oppressors. Tofighian then translated the Farsi into English, the language of Boochani’s jailers and torturers.
       Refugee reality. In the opening four chapters, Boochani narrates every detail of the dangerous journey from Indonesia. Each passenger, desperate for a new life, is acutely aware of boats that have sunk and he captures the fear on their faces. The journey is a mixture of anxiety, sheer terror, discomfort, hunger and exposure to the elements and rough seas.
        After a brief detention on Christmas Island, Boochani and hundreds of others are exiled to Manus. And then begin the days, weeks, months and years waiting without news regarding their status which fuels periodic rumors throughout the prison. The despair, boredom, humiliation, hunger, thirst, pain, toothache, heat, humidity, filthy conditions, insomnia, and psychological pressure — all combine as tools of torture. But there’s also the larger-than-life personalities, the hope, resilience, the sharing of cultures, friendships and solidarity.
        Boochani describes the jail’s pecking order. At the bottom are the incarcerated refugees; the Papuans who work in the center are only slightly higher than the prisoners. He calls them Papus. They wear different colored uniforms and must follow orders from Australian officials without question. The Papus are paid a mere fraction of what the Australians get. At any opportunity, says Boochani, they will display some kindness and empathy. He explains, “The reason I don’t really see the Papu as a real officer and consider him as just a kind of extra person is because Papus are basically stripped of any kind of autonomy of power in the prison. They are only there because the system is obliged to accept them as part of its agreement.”
       The book’s characters are composites of Boochani’s fellow prisoners: Mani with the bowed leg, the irascible Iranian, the father of the months-old child, the young Rohingya boy, the comedian, the insomniac, the hero, the man with the thick moustache, and many others. Just a handful of refugees are named — those who have tragically died in custody. Their stories are woven throughout the text. Twelve have died, seven of them in Manus prison.
       Reinforcing resistance. This unique book is a beautiful work of art combining narrative and poetry. Woven throughout the lyrical text is Boochani’s sharp political analysis. He characterizes Manus as a “kyriarchal system,” that is, one built on multiple types of discrimination (e.g. sexism, racism, ethno and caste superiority, colonialism etc.) based on domination, submission and oppression. He calls it Australia’s border industrial complex. The government pays corporate profiteers millions to run its offshore prisons.In essence, Boochani spotlights Australia’s punishing imperialist role in the Pacific.
        The book reaches its climax during the two nights of prison riots in February 2014:
       Violence expressed through the chanting of pithy slogans/ Violence, rechannelled in questions by prisoners gnashing their teeth in rage and indignation/

What is my crime?/
Why must I be in prison?/
And other questions more like demands/

         The power was cut, the prison stormed, hundreds beaten, and Boochani’s best friend, Reza Berati, was murdered. No prison authorities involved have been called to account.
       The voice of global refugees. Those marooned indefinitely in Manus are refugees escaping homeland persecution, resistance fighters through sheer survival. They are Rhohingya fleeing Myanmar government atrocities, Tamils persecuted in Sri Lanka, and peoples from all parts of the ravaged Middle East, many of them Kurds. Boochani reflects on the home he fled: “These were the days when war was part of our everyday lives and ran like blood through our identity … A war that devastated our families and sizzled and incinerated all of our vivid, green and bounteous homeland.”
        His magnificent book symbolizes the broader Kurdish struggle and makes a stand for refugees in every hemisphere, up against the cruelties of collapsing capitalism.

Send feedback to FSnews@mindspring.com.
 TO LISTEN TO THIS AND OTHER ARTICLES FROM THIS ISSUE, CLICK HERE.
Visit ann arky's home at https://radicalglasgow.me.uk

Tuesday, 10 September 2019

Resistance To State brutality Is The Only Answer.

           Yea, here I go again, Exarcheia, well it is savage, brutal and against all humanity, and I am well aware that this sort of thing is happening all over our planet every day of the week. Perhaps shining a light on this particular one incident, will help to bring home just how brutal any state can be, and their total lack of human consideration. Dialogue and voting for change is pointless, as should be obvious by now. How many ballot boxes have been filled and counted, how many change of governments have we seen throughout history? However, the brutality still persists, the drive for total control increases, and another ballot box is not going to change that. Resistance and solidarity across borders is the only answer.
           A report from resistance in Exarcheia, and a call for solidarity. The brutality of the state goes on, the state is not concerned with human needs, but only with gaining control. Migrants will be treated as non-persons, with no rights, not as human beings in distress, and will be herded into concentration camps. Those who stand up to defend and support migrants will be labelled criminals. The media will dress this savage attack on a way of life based on mutual aid and solidarity, as clearing the area of criminals and terrorists. The repression will not stop until the resistance wins or the state wins and hands the area over to the developers. The outcome is in the hands of the people.


        This entry was posted on Monday, September 9th, 2019 at 2:48 pm, and is filed under Automony. 
 Greece: We stand against state repression
          The state and capitalism continue to target the freedom of the social base and appropriate its labour and resources. In recent years we have experienced some of the most violent attacks on this freedom through the mass impoverishment of the already oppressed and exploited. At the same time, a widespread social resistance and solidarity movement has formed. People have created a variety of self-organized spaces such as housing infrastructures, social medical centers, community kitchens, open parks and public spaces. In spite of setbacks, the movement has created a solid social ground and accumulated considerable knowledge and experience. Through squats, political groups, base unions, squares and neighbourhood assemblies we have formed communities of struggle with strong social bonds. Communities oriented towards society, with a critical eye all the same. At times, the movement has had to use violence as a means of defending and expanding free spaces against state repression, capitalist interests and fascist attacks. It is a movement that grows in diversity and vibrancy, despite the ongoing criminalisation of solidarity and mobility.
         In the context of this socio-class conflict, on Monday 26/8, the state, armed with police forces, seized Exarchia and evicted four squats. Two of these squats were migrant homes—Transito and Spirou Trikoupi 17, from where the police abducted 144 migrants, uprooting them from their places of residence for a second time and isolating them in what the state calls detention centers. Evictions were also carried out in an ongoing housing and political squat in Assimaki Fotila street, and the Gare squat, where three arrests were made. Police also invaded the homes of comrades from Gare. In the next days, police kicked out homeless persons from Strefi hill, beat up a homosexual couple, attacked the steki of anarchist immigrants and the squatted social space of K’ BOΞ. The movement gave multiform answers with gatherings, actions and demonstrations. In addition to the squats and the movement, this repressive operation targets migrants. These are some of the most oppressed people in society, since their very existence is considered illegal. In a state of ‘illegality’ there is no access to health and education, and working conditions are like slavery. Many choose self-organisation and solidarity structures in order to survive and resist. Together with locals and internationals they build communities and claim visibility, posing a direct threat to political and economic power. The solidarity we are—all of us together—building is antithetical to the humanitarian aid of NGOs that can be seen to manipulate migrants and make money off their problems. Real solidarity is at odds with state ‘humanitarianism’, which covers up deaths at the borders and deflects from the violent conditions in concentration camps. Prisoners do not receive adequate medical care and therefore suffer from potentially fatal diseases. These concentration camps lack basic hygiene, people live with bed bugs and miserable food and are frequently beaten, all to force them to flee Greek and European territory. Transferring migrants from the squats where they have chosen to live undermines their dignity and self-determination. The excuse that these camps are safer and healthier is a shameful lie of the state, an absolute reversal of reality.
           Throughout these years, the solidarity movement has responded to a variety of needs and desires. The most important achievement of the movement is that people of different backgrounds have organized into squats and formed collective bodies to create projects that reflect the world of equality and freedom we desire. Squats are free spaces where social relations can be developed free from state control and economic exclusion. These spaces transgress national, gender and other systemic discrimination and answer basic needs such as housing, breaking out of rent coercion and wage exploitation. In times of mass forced migration, they offer shelter and hope to thousands of people by making inclusive and active spaces. Squats in collaboration with other grassroots forces defend neighbourhoods and public spaces from corporate and political power. The political agenda of New Democracy is a continuation of Syriza’s policy. It aims to transform the whole territory into readily exploitable land for local and foreign capital. The result is further exploitation and destruction of the environment and the aggressive gentrification of urban space that transforms neighbourhoods inside the city into areas of touristic consumption, displacing residents and carrying out an informal “social cleansing”. The militarisation of public space, the imprisonment of those who rise up, the subjugation of workers, students, the unemployed, migrants, women and LGBTQI+ people is essential for implementing such a plan. Some of New Democracy’s first moves were to integrate the correctional system and the immigration ministry under police jurisdiction. At the same time, they hired 1,500 new people to the police force, expanding the state’s army of repression. They further criminalised the means of struggle and abolished university asylum in preparation for the new social and class struggles. The struggles that Syriza assimilated and disintegrated paved the way for an even more aggressive totalitarian state that we saw with the rise of New Democracy.
          We call all people of the struggle–the rebels, squatters, collectives and individuals–here and abroad, to join in strengthening our efforts towards a common front against police and state repression. Our primary aim is to defend the squats and our social achievements against the state and capital.
             Don’t let the struggle be absorbed by any force of the regime! Let’s expand the already existing self-organised structures and create new ones, let’s escalate our class and social struggles. It is time to crush the oppressive forces, to debunk systemic media propaganda, and to bring out the truth of the struggle of the oppressed.

SOLIDARITY TO SQUATS AND ALL SPACES OF STRUGGLE
LOCALS-MIGRANTS WE STRUGGLE TOGETHER


Other report on Exarcheia evictions: 
Visit ann arky's home at https://radicalglasgow.me.uk

Donald Rooum.


         Some of you may already know this, others may not, so for that reason I believe it is worth posting, in tribute to one of us. A life dedicated to justice and peace. 
 
      I HAVE just learned with sadness that Donald Rooum, above, whose work appeared periodically in print editions of the Freethinker over many decades, died in London on August 31.
       I was alerted to the fact that Rooum had died by another longtime Freethinker contributor, Professor John Radford, author of  Don’t You Believe It!: Sixty things everybody knows that actually AIN’T SO!, a book that Rooum illustrated.
Rooum’s career and colourful life was affectionately documented in a blog called Spitalsfield Life in 2012. The author wrote:
      In spite of the fearsome reputation acquired by Anarchists, Donald possesses a quiet nature, almost unassuming, and he has not been on a demonstration since 1963 when he was framed by the police for having a brick in his pocket. A brick which the police inadvertently – and famously – forgot to plant. It amounted to a national scandal at the time. Since then, Donald prefers to stay at home and seek his political influence indirectly by working on his long-running cartoon series, leaving it to younger Anarchists to take to the street.
      Rooum, who in 1963 was working as a cartoonist for Peace News, was arrested by a violent and racist London policeman, detective sergeant Harold Challoner. On July 11 of that year, Rooum was demonstrating outside Claridge’s Hotel against a visit to the UK of Queen Frederika of Greece. Challoner told Rooum:
You’re fucking nicked, my beauty. Boo the Queen, would you?.
       After hitting Rooum on the head, the copper went through Rooum’s possessions, claimed to find a half-brick and said:
   There you are, me old darling. Carrying an offensive weapon. You can get two years for that.
       Rooum, a member of the National Council for Civil Liberties who had read about forensic science, handed his clothes to his solicitor for testing. No brick dust or appropriate wear and tear were found and Rooum was acquitted, although other people Challenor arrested at the demonstration were still convicted on his evidence.
        By the time Challenor appeared at the Old Bailey in 1964, charged with conspiracy to pervert the course of justice, he was deemed to be unfit to plead and was sent to Netherne mental hospital with a diagnosis of paranoid schizophrenia. Three other detectives involved in the arrest of protesters – David Oakley, Frank Battes and Keith Goldsmith – were sentenced to three years in prison.
Rooum told Spitalsfield Life:
        When I was sixteen, I thought a free society would be easy to get. Now I don’t think things are going to be easy, but the civil rights movement has been good. There have been improvements. There’s no longer any law against homosexuality and no longer any corporal punishment in schools. There was an awful attitude that people who weren’t white were inferior. When I first came to London in 1944, I phoned up a boarding house and they asked me to come round in person, because there was a no coloureds policy.
       To me, Anarchism is an ethical stance, a point of view which regards coercion of any kind as wrong.
      Rooum edited the London-based anarchist paper, Freedom, for many years. He became lecturer in typography at the London College of Printing, took an Open University Degree in Life Sciences and was elected a member of the Institute of Biology at eighty.
Spitalsfield Life said:
      His endeavours have spanned the political, the literary, the artistic and the scientific, yet it is in the levity of cartoons that he has found his ideal medium.
Visit ann arky's home at https://radicalglasgow.me.uk

A Letter To The Young Anarchists- By Élisée Reclus

      Anarchists should never be "know-alls" but should always be prepared to listen, seek information to reinforce any truths they hold, always be open to new information that may come forward, and assess it, never hold to dictate, ideology or accept things because that's the way they have always been. However, who am I to give advice, instead let's listen to a voice from the grave. A letter from Élisée Reclus seems a better source of advice than anything I could ever pour out.

A letter to the young Anarchists- by Élisée Reclus

To the editors of la Huelga General in Barcelona.
Brussels, Dec. 4, 1901.
Corresp. III:238-240.

Dear comrades,
        We have an ingrained habit of exaggerating both our strengths and our weakness. During revolutionary periods, it seems that our most minor actions have incalculably great consequences. On the other hand, during times of stagnation, though we may be totally dedicated to our work, our entire lives seem barren and useless, and we may even feel swept away by the winds of reaction.
       What then should we do to maintain our intellectual vigor, our moral energy, and our faith in the good fight?
        You come to me hoping to draw on my long experience of people and things. So, as an elderly person I give you the following advice:
        Do not quarrel or deal in personalities. Listen to other people’s arguments before you present your own. Learn how to remain silent and reflect. Don’t try to get the better in an argument at the expense of your own sincerity.
      Study with discretion and perseverance. Great enthusiasm and dedication to the point of risking one’s life are not the only ways of serving a cause. It is easier to sacrifice one’s life than to make one’s whole life an education for others. The conscious revolutionary is not only a person only of feeling, but also one of reason, for whom every effort to promote justice and solidarity rests on precise knowledge and on a comprehensive understanding of history, sociology, and biology. Such a person can incorporate his personal ideas into the larger context of the human sciences, and is sustained in the struggle by the immense power he gains through his broad knowledge.
       Avoid overspecialization. Side neither with nations nor with parties [ni aux patries ni aux partis]. Be neither Russians, Poles nor Slavs. Rather, be men of truth, free from any thoughts of particular interests, and from speculative ideas concerning the nature of peoples, whether Chinese, Africans, or Europeans. The patriot always ends up hating the foreigner, and loses the sense of justice that once kindled his enthusiasm.
       Away with all bosses, leaders, and those who treat language as if it were Sacred Scripture. Reject such idolatry and value the words even of your closest friend or the wisest professor only for the truth that you find in them. If, having listened, you still have some doubts, turn inward toward your own mind and reexamine the matter before making a final judgment.
      So you should reject every authority, but also commit yourself to a deep respect for all sincere convictions. Live your own life, but also allow others the complete freedom to live theirs.
      If you throw yourself into the conflict to sacrifice yourself on behalf of the humiliated and the downtrodden, that is a very good thing, my companions. Face death nobly. If you prefer to take on slow and patient work on behalf of a better future, that is an even better thing. Make it the goal of every instant of a generous life. But if you choose to remain poor among the poor, in complete solidarity with those who suffer, may your life shine forth as a beneficent light, a perfect example, a fruitful lesson for all!

Greetings, comrades.
Elisee Reclus.

source: Anarchy Archives
Visit ann arky's home at https://radicalglasgow.me.uk

Monday, 9 September 2019

Do you Wish An Anesthetic? That'll Be Extra.

         I, like many others have been screaming for years about the devious underhand plans to privatise our National Health Service. No matter what is said in those Westminster Houses of Hypocrisy and Corruption, the plans slither on, piece by piece our NHS is being sold off to the corporate world. I am sure there are many, like myself, who owe their lives to the dedicated staff of the NHS and are horrified at the thought of a privatised health service, where what you can afford will govern your treatment, with private insurance companies rubbing the grubby hands with glee at the health problems that can hit any and all of us. Already large swaths of our NHS are in the hands of corporate exploiters like Branson, etc.. On the secret and insidious agenda of the privileged parasites is the total sell off of our NHS to their corporate buddies. We act determinedly and in solidarity now, or we wake up to find ourselves living with the horrors of a private health service with profit its main purpose.
         This is an appeal from John Pilger in an attempt to make us all more aware of the looming and very real danger we face as the corporate world are gifted slice by slice, the entire body of our National Health Service.


  The Dirty War on the NHS
      The NHS is in crisis. Support John Pilger's latest film that unearths the hidden agenda.

By John Pilger
      September 06, 2019 "Information Clearing House" - My last film, The Coming War on China was only completed because of the generosity and solidarity of the hundreds of people whose names appear in the end-credits. For me, watching those names roll is one of the proudest moments of the film.
       Initially, I was reluctant to crowd-fund and said so in the preamble on the crowd-funding site; I believed most people needed the money in their pockets and it was up to me and my colleagues at Dartmouth Films to convince likely institutions or rich donors with a conscience (yes, they exist) to impart their loose change.
       But when one of the major funders of the film suddenly pulled out, it looked like the film and its editing would grind to a halt.
       The crowd-funders came to our rescue: people who gave a fiver or what they could afford (and often couldn’t afford). What struck me was the entirely gracious way people offered to help. They weren’t giving charity, they said; they were delighted, even honoured, to be partners in the making and success of a film they considered important.
        Today, I am again making an appeal for support - this time for a film whose urgency touches all our lives, literally.
        It’s about the NHS, the last bastion of a truly people’s institution without which so many of us would stumble and fall and perhaps not survive.
       The film is certainly a tribute to the NHS; but, above all, it’s a warning.
      Under our noses, often secretly and deceptively, our National Health Service is being undermined and sold off: piece by precious piece to the likes of Richard Branson and the giant American health insurance companies that are at the root of the misery that is American healthcare.
       The privatisation of the NHS has been mostly insidious – by “stealth”, as one of Mrs. Thatcher’s cohorts once advised. But since 2010, the “reforms” have speeded up. It’s got to the point that if we don’t act now, we’ll wake up one day to an unrecognizable health service that is no longer ours.
      As with my previous films, this film will be in cinemas and on network TV, bringing a vital public message, and warning, to a mass audience
        With this urgency in mind, please support this work – again, with whatever you can afford. Your name will appear with special honour as the credits roll. Thank you.
John Pilger

       It's not just about the money!
       If you can't contribute, you can help us enormously by:
      TELLING your friends, family, colleagues, neighbours and contacts about this film and share this page: http://bit.ly/pilgerhealthdoc

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TWEET using #DirtyWarOnNHS, @johnpilger
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Visit ann arky's home at https://radicalglasgow.me.uk

Sunday, 8 September 2019

I Fear.

        I have always stated that we should be vigilant in defending what freedoms we have, as they can be eroded by slow stealth, and that fascism will not arrive with jackboots on the street, but will be subtly put in place by men in suits, sitting in offices behind closed doors. When I look at the way things are going today, I think this poem by Michael Rosen is well worth reading and pondering on, and perhaps being more aware of what is happening all around us. 

Fascism: I sometimes fear...

I sometimes fear that
people think that fascism arrives in fancy dress
worn by grotesques and monsters
as played out in endless re-runs of the Nazis.

Fascism arrives as your friend.
It will restore your honour,
make you feel proud,
protect your house,
give you a job,
clean up the neighbourhood,
remind you of how great you once were,
clear out the venal and the corrupt,
remove anything you feel is unlike you...

It doesn't walk in saying,
"Our programme means militias, mass imprisonments, transportations, war and persecution."
 
 
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Our Resistance Must Be International.

        Perhaps I go on and sound like a broken record that is stuck in a track, but I do believe that what is happening in Exarcheia, Athens, is of the utmost importance to all free thinking minds, though it is not the only struggle against state repression that is going on at the moment. Any attack by any state on the freedom of the individual or group that challenges the authoritarian methods of the state is an attack on all our freedoms. What brutal actions one state gets away with the others will look at and borrow when they feel the need. As well as supporting those who are at the receiving end of this brutal attack, we can also learn from their methods of  resistance, as our turn may come sooner than we expect. The Greek state is not unique, it is doing what they all do, attempting to subdue those who wish to think for themselves and shape their lives around mutual aid, co-operation, respect for all, self help and an end to the destructive force of capitalism. It is all a matter of degree, what the state thinks it can get away with in its drive for total control. They will do it with subtle persuasion, smoke and mirrors of propaganda, or by brute force. To the state, to achieve its aim of total control, "all options are on the table", likewise, our desire for freedom and justice should hold the same rules. Authoritarianism is international, our resistance must be international.
This from It's Going Down:



The Greek Anarchist Movement Responds to Assault on Exarchia



Listen to the podcast HERE:
        In this episode of the It’s Going Down podcast, we speak with a long-time anarchist based in the Greek neighborhood of Exarchia. This discussion takes place at a time when the new government, New Democracy, is in the middle of launching a violent assault against the neighborhood which for decades has been a hotbed of anarchist activity, squats, guerilla gardens, rebel art, and is largely a cop-free zone.
       In our discussion, we speak about the history of Greece from World War II up until today as well as the history of the anarchist movement itself, focusing primarily on the last 11 years, and speaking largely on the massive insurrection that broke out in 2008. We then discuss the coming to power of the far-Left Syriza government and their betrayal of social movements as well as the current refugee crisis, and how anarchists have responded by setting up a large network of squats.
       We also talk about the continuing threat of the far-Rigth in Greece, primarily Golden Dawn, as well as the coming to power of a new far-Right party, New Democracy, who campaigned heavily on clearing the anarchists, refugees, and squatters out of Exarchia. We talk about how the movement is responding to the recent wave of violent evictions, raids, and police attacks, and how this mobilization in solidarity with the neighborhood might signal a new turning point for the anarchist movement.
      While its frightening that a ruling party would come into power off of playing up fears and anger directed against the anarchist movement, squats, and refugees, anarchists are hopeful that the energy that is erupting on the streets of Athens will continue to grow.
  


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Saturday, 7 September 2019

Dangerous Storage And Green Pollution Creating Machines!!!

        It is the height of hypocrisy for the government to talk about being green and then enter into plans to expand airports. Those "men in their amazing flying machines", leave the ground in lots of cases with 200,000 pounds, (weight) of high octane aviation fuel, and as the skim seamlessly through the air they burn most of that before landing, spewing it into the atmosphere. How many planes are in the air at any given time? Yet airport developers make statements like we will be carbon free in such and such a year, while planning to double capacity. Apart from the burning and spewing that poison into the atmosphere, there is the highly dangerous process, in every city that has an airport, of transporting and storing unbelievable volumes of this extremely volatile substance, usually in densely populated areas. Of course this will only get worse as the airport expansion brigade push there planet destroying plans, naturally the plans will all be painted "green".   
This from Act For Freedom Now:

Aviation Fuel Tankers Attacked in Bristol,UK
        In the heart of Easton, next to a school, in a busy residential area
between a well used railway line and a motorway, is enough aviation fuel to cause a major explosion. Aviation fuel contains over 2,000 chemicals. Once ignited it has a much higher BTU (British Thermal Unit) than gasoline and can burn much longer. In Easton, there are 6 white tankers, each 60 foot long.
      We are often labelled “terrorists” but if we were then… boom! bye, bye! Instead, we decided to attack these containers with dark blue paint. In executing this small act of defiance we hope to highlight their existance, and the danger they pose. This prank was also done to add to the current discourse and campaigns around the expansion of Bristol Airport.
      The huge quantity of aviation fuel is kept in case there is ever a
shortage at the airport. The reality is that the existance of these
tankers puts people’s lives at risk everyday, just so that corporations can continue “business as usual” at all costs. If anything was to happen at Bristol Airport, then this fuel would be taken to Filton Airfield. Filton Airfield is currently used by the National Police Air Service to fly the police helicopter (residents of Bristol will be all too familiar with it’s oppressive presence). Filton is also home to a large Airbus Factory, which was occupied in 2018. Airbus supply the Turkish regime with missiles, fighter jet components and other technology.
      The Bristol Cable have previously investigated these connections.
     The ports and docks of Bristol have a long history of profitting from slavery, the military, and, most recently, the distribution of fuel. Q8 Aviation recently celebrated the fact that over 10 million tonnes of aviation fuel had passed through Bristol dock. There is a huge network of pipelines that start in Bristol and were used in so-called ‘World War 2’ to disseminate fuel. The comedian Mark Thomas has commented on the voltality and precarity of this. The pipelines form a network all over this island. Thomas highlighted the use of signs on farm land in the South West to warn against digging (due to the pipelines). These signs are still visible near Avonmouth and the Severn Estuary, and the
pipelines are an accident waiting to happen.
        Bristol Airport has put forward plans for expansion, and wants to double it’s capacity (to 12 million). It has used green wash to legitimise this, publishing a ‘Carbon Roadmap’ which claims it will become “carbon neutral” by 2025.
     The amazon is on fire and we are sleep walking into an unprecedented ecological disater. Claims by any corporation to be “carbon neutral” are a sick joke at the expense of the planet. This is no time for offsetting.
      We are not XR. We ask for nothing, and make no demands. We are accountable only to ourselves. We don’t think that our action will change much, but we hope that it will make people think.
      Solidarity with the Indigenous Mura people in Canutama, Brazil who are fighting the destruction of the Amazon. Also, belated solidarity with Anarchist Prisoners (following the week of action 23rd-30th August), especially Der Drei Von Der Park Bank. 
Visit ann arky's home at https://radicalglasgow.me.uk

Friday, 6 September 2019

Upper Crust's Arrogance And Disdain For The Plebs.

 
        I'm always rather reluctant to discuss the pantomime that goes on in our Westminster Houses of Hypocrisy and Corruption, as I tend to see them all as the bacteria that floats on the top of a cesspool. However, watching the recent pompous arrogance of dangerous bumbling Boris, and Joseph Rees Mogg's total upper crust disdain for what was going on, displayed by his full length sleeping posture during the debate, it reminded me of a previous piece I wrote away back in 2010. It was just another public display of arrogance and disgust at the plebs by one of the upper crust privileged parasite class, a certain Sir Nicholas Winterton, as you see, nothing has really changed. How long will we tolerate this dangerous pantomime controlling our lives?


         Recently the media has been blabbing on about a certain member of the parasite class, a Sir Nicholas Winterton, conservative MP for Macclesfield who stated that it was infuriating that he had to pay to travel with his class of person. This “gent” also said, passengers with cheap train tickets are, “a totally different type of people.” Another of his comments that no doubt came from his heart, was, Those in standing areas had, “a different outlook on life” compared with first class passengers. This old windbag and parasite also stated, “They may read a book, but I doubt whether they’re undertaking serious work or study, reading reports or amending reports that MPs do when they travel.”
       Why there should be such surprise or shock at such remarks is what shocks me. This is the real values these people have. They DO believe they are a better class of person, they do feel they have the right to all the privileges and perks that are going. They just don’t say it out loud in the wrong company and that was the mistake of this particular parasite. They smile and spout drivel pretending to engage with the peasants and show a little courtesy now and then as the last thing they want is for peasants with pitch forks arriving at their door. Which would be no bad thing under the present circumstances.

Visit ann arky's home at https://radicalglasgow.me.uk

Thursday, 5 September 2019

Spirit of Revolt's Workers City.

       Spirit of Revolt's latest Show and Tell FREE event is, from the feed back, looking like a very popular event. The line up of speakers is a roll-call of some of Glasgow's well known names, most of whom were involved in that wonderful event from the 1990's, Workers City, which was a counter organisation to Glasgow's European City of Culture. It highlighted that other culture, that of the ordinary people of the city and further afield.
     A lot has changed in our city since 1990, so this is a not-to-be-missed, event to remember the past, but also to see and assess where we are in today's culture of the ordinary people of our city.
     Approximately two weeks to go, so mark your diaries, tie a knot in your fingers, so as not to forget, keep that slot free, so that you can learn about the enthusiastic and radical thoughts and actions of that time, enjoy the open discussion, add your piece and take part as you please. See you there. 
Details:
FREE event,
12noon-2:00pm.
Monday, 16th. September, 2019,
Blythswood Room,
5th. floor,
Mitchell Library, G3 7DN.

 
 
Visit ann arky's home at https://radicalglasgow.me.uk