A Fatal Malaise Of A Civilisation.

 

 

        My previous post was in response to the coming UK general election, but this farce, this charade, this competition of liars, is not confined to the UK, it is a world wide illusion, a disease of humanity, a disaster of gigantic proportions, that is rapidly destroying our planet. We recently had "an election" that put a narcissistic unstable moron on the throne of the most powerful imperialist power on Earth. While waiting for the stage production from the UK theatre of lies, we are having the French presidential election spewed over us. None of these events have any possibility of solving the problems we face as a civilisation, all are concerned with the control of power in their personal fiefdoms. All they do is gratify a few messiahs and aggravate the problem that we as a civilisation are now facing.

      The following is from an interview first translated by Ill Wind Editions:

By the way, the book, "The Coming Insurrection" if you haven't yet read it, is well worth getting your hands on.

         Editor’s note:   The trial of Julien Coupat and Mathieu Burnel, known as the “Tarnac affair”, has dragged-on for over eight years now. On the 10^th of January, the Court of Appeals deemed that it was no longer to be classified as a terrorism case. Assumed by many to belong to the Invisible Committee—whose first opus, The Coming Insurrection (2007), was a resounding success—they here take a critical look at the presidential campaign. Their newest book, Maintenant [Now], is due to hit the shelves next week.
***
         Le Monde: What do you make of the presidential campaign?
What campaign? There was no campaign. There was a soap opera, a fairly worn-out one at that, to tell the truth, full of twists and turns, scandals, dramatic tension and suspense. Much brouhaha, a tiny frenzy, but nothing that managed to pierce the wall of generalized confusion. Not that there is any lack of followers for each candidate, tossing-about with varying degrees of fanaticism in their virtual bubbles. But this fanaticism only deepens the feeling of political unreality.
        A graffiti that went up in Place de la Nation during the Mayday demonstration last year stated: "There will be no presidential election”. It suffices to project ourselves ahead to the day after the final round of the election to grasp what’s prophetic in this tag: whatever happens, the new president will be as much a puppet as the current one, the legitimacy of their governance will be just as lacking, just as minoritarian and impotent. This fact isn’t solely due to the extreme withering of politics—to the fact that it has become impossible to believe honestly in all that is done and said there—but is likewise due to the fact that politics is a derisory means of confronting the depth of the current disaster.
        What can politics and its proclamatory universe do when confronted by the concomitant collapse of ecosystems and subjectivities, of the wage society and the global geopolitical order, the meaning of life and the meaning of words? Nothing. It only adds to the disaster. There is no "solution” to the disaster we’re going through. To think in terms of problems and solutions is only one more aspect of this disaster, a way of safeguarding us from any serious questioning. What’s called into question by the current state of the world is not merely a political system or a certain form of social organization but a whole civilization, that is to say, ourselves, our ways of living, of being, of relating and thinking.
        The buffoons who mount their platforms to boast of the “solutions” they’ll be strong enough to enact once elected are only pandering to our need for illusion, our need to believe that some kind of decisive change exists that would spare us, and spare us above all from the need to fight. All the “revolutions” that they promise us are only there so that we may avoid changing who we are, to relieve us of any physical or existential risk. They’re candidates for the deepening of the catastrophe. Seen in this light, it would seem that for some people the need for illusion is virtually insatiable.------

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