Took the bike round the Campsie area. The usual for this year, a bit of sun and a cruel wind, it made the soup at the Campsie tearoom all the more tasty.
Old cemetery at Campsie Glen;
views and poetry from an anarchist perspective.
The thirteenth amendment to the US constitution does not abolish slavery. It states: “Neither slavery nor involuntary servitude, except as a punishment for crime whereof the party shall have been duly convicted, shall exist within the United States, or any place subject to their jurisdiction” (my emphasis). All prison systems in the US rely on prisoner labor to maintain the facilities. It is prisoners who mop floors, fix plumbing, handle paperwork, and do the many other tasks necessary to keeping the prison running. Prisoners are also farmed out to private corporations seeking cheap labor. All this labor is grossly underpaid (if paid at all) and compulsory; as many prisoners have explained to me, it is a modern form of slavery.
Read the full article HERE:US prisons may not be able to handle these changes; the current administrators almost certainly won’t. That is not our problem. If prisons cannot run without slavery and torture, then they should not run. Mass work stoppages and hunger strikes, with outside direct action support will make prison financially untenable. We will shut the prisons down. If the increasingly unequal and largely illusory class peace of American capitalism cannot survive without its prisons, then it too should and will end. We can and will abolish slavery and torture in US prisons, along with them we will bring down whatever institutions depend on these intolerable practices.
Read the full article HERE:Thus the whole set of modern institutions of enslavement (hiding behind these abstractions) have become the primary contemporary incarnation of traditionally rich and powerful bullies. This is the central fact of modern civilization, the paradigm upon which the entire social world rests: a system of enslaving institutions, in which people have been trained from birth to participate and identify, while also being trained to call the various forms of this slavery “freedom.”
Especially amongst the most depraved slaves to modern bullies – those who sing their praises the most strongly, continuously and publicly, the people who make up the modern mass media, one cannot possibly count the times that identifications with these bullies are repeated over and over and over. For those who haven’t already gotten the message through exposure to parental submission and humiliation, or private and public schooling, the mass media (including social media) insist on telling us ad nauseam that we are beholden to “our government,” “our military,” “our businesses,” “our police,” “our laws” and on and on….
In a world of modern slavery in which slavery is invisible because liberty has been largely reduced to following laws and orders issued, not (for the most part at least) by particular persons, but ever increasingly by abstractions (incarnated by institutions), is modern slavery still slavery when there are fewer and fewer people left able and willing to point it out? That remains to be decided. Where do you stand?
We can each refuse idenfication with our enslavement by rebelling against it here and now at every opportunity. By refusing to let ourselves be encompassed in the silent consent implied whenever “we” or “our” includes the abstractions or institutions of modern slavery. It’s “their” system, not “ours” or “mine.” It’s the system of those who continue to believe in it, not of those who genuinely fight it. If you identify with it, you’re a part of it. The more you refuse identification with it the more its power is reduced by each and every one of us whenever we act on this refusal.
I believe their corpses lie in the field behind the stone.The original stone is on the ground. Another one by sympathisers, put up in 1886, stands beside it. The iron cage could do with a bit of repair work. Unless walking or cycling it's hard to view as the road has no parking provision and is very busy.Situated beside the Kirkintilloch to Kilsyth Road, about a mile from the Kirkintilloch boundary, the monument is dedicated to two executed Covenanters, John Wharry and James Smith, who were put to death for their faith.
Read the full article HERE:
Ms McInnes said the figures were "staggering" and showed Police Scotland was using "intrusive software" extensively. She added: "The photos of over 300,000 Scots are among 18 million included in the national database."The combination of this database with the new facial recognition software has triggered concerns about the protection of our civil liberties. "It could be used to identify protestors at political events or football fans, stifling freedom of speech."I also have real concerns that the privacy of innocent people could be compromised and they could be exposed to the risk of false identification."
This video going round the internet shows a day earlier this month when 2 vans of Home Office immigration thugs arrived at Peckham market, South East London. They started going into shops and asking people for names and immigration details. An angry crowd gathered shouting at them and they were forced to retreat, get back into their vans and fuck off.
We haven’t seen a full write up of this event as yet. But we know that these raids happen frequently in Peckham and in other black and migrant areas. And this is not the first time that they have been resisted and chased off.
We repost below an article from Antiraids network which gives a bit more background on what is happening with immigration raids in London recently, as the government announces an escalation in its attacks on migrants.
People in Peckham sent Immigration officers packing. First time in History. Power to the people. "Bad market" for David Cameron ' s squads.But watchout for their 2nd coming, it will be brutal. Question: in your own opinion, which you are entitled to, was it right to obstruct the immigration officers from carrying on their duty?.
Posted by Djali Journalist on Friday, 22 May 2015
Read the full article HERE:
These three changes have been foundational to the generalized move away from widespread default, as was the norm prior to World War II, and towards the incredible track record of debtor compliance that has been established under the neoliberal regime of financialization. Ever since the Mexican debt crisis of 1982 — and the Latin American and Third World debt crises that followed in its wake — governments have generally tried to avoid a suspension of payments at all costs. As Harvey has put it:“What the Mexico case demonstrated was one key difference between liberalism and neoliberalism: under the former lenders take the losses that arise from bad investment decisions while under the latter the borrowers are forced by state and international powers to take on board the cost of debt repayment no matter what the consequences for the livelihood and well-being of the local population.”